Skip to content
G619

ἀπόλαυσις

apólausis /ap-ol'-ow-sis/ Ask about this word
from a comparative of ἀπό and (to enjoy)
full enjoyment
enjoy(-ment).

Word Study

In depth

A plain-language study of apólausis — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word apólausis, represented by G619, means full enjoyment. Derived from a comparative of ἀπό and (to enjoy), it conveys the idea of receiving and experiencing pleasure or benefit. This specific term appears only 2 times in 2 unique verses, making its contexts particularly significant.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G619 is presented in two contrasting lights. First, it is positioned as a divine gift, with 1 Timothy 6:17 instructing believers to trust in the "living God, who giveth us richly all things to enjoy". Here, enjoyment is a positive result of God's provision. Conversely, Hebrews 11:25 uses the term to describe a choice against worldly pleasure, where Moses chose to suffer affliction rather than to "enjoy the pleasures of sin for a season". This establishes a clear distinction between God-given enjoyment and fleeting, sinful indulgence.

Related Words & Concepts

Several related words help frame the concept of enjoyment:

  • G2192 échō (to hold, have, possess, enjoy): This verb is often used to signify possession or condition, such as to have peace John 16:33 or to have eternal life John 3:16. It is paired with G619 in Hebrews 11:25 to describe having the "pleasures of sin".
  • G2198 záō (to live): This word is crucial to understanding the source of true enjoyment, identifying God as the "living God" 1 Timothy 6:17. It also describes the state of believers who are called to be a "living sacrifice" Romans 12:1.
  • G2316 theós (a deity, God): This term identifies the ultimate source of all good things, including those for enjoyment. Believers are to trust in God, not riches, for their provision 1 Timothy 6:17.
  • G3930 paréchō (to hold near, present, afford, give): This verb describes the action of God, who "giveth us richly all things to enjoy" 1 Timothy 6:17, positioning enjoyment as an actively supplied gift.
  • G4149 ploûtos (wealth, riches): This word provides context for the warning in 1 Timothy 6:17, where believers are told not to trust in uncertain riches but in God, who provides for their enjoyment.

Theological Significance

The theological weight of G619 lies in the distinction it draws between two kinds of fulfillment.

  • Divine Provision: The term affirms that enjoyment of material and worldly things can be a valid, God-given experience. God is presented as the one who "giveth us richly all things to enjoy" 1 Timothy 6:17, sanctioning pleasure that is received with gratitude toward the Giver.
  • Temporal vs. Eternal: The word starkly contrasts lasting value with temporary gratification. The "pleasures of sin" are only "for a season" Hebrews 11:25, whereas choosing affliction with God's people is an act of enduring faith.
  • Proper Trust: The context of G619 in 1 Timothy 6:17 serves as a caution against misplaced trust. The enjoyment of God's gifts is encouraged, but trust must remain in the living God, not in the "uncertain riches" G4149 He provides.

Summary

In summary, apólausis G619 is a specific and focused term for "full enjoyment." Though used sparingly, it powerfully frames a central theme of Christian life: navigating the relationship between divine gifts and worldly temptations. It teaches that while God provides all things to be enjoyed, true fulfillment comes from placing one's ultimate trust and hope not in the provisions themselves, but in the God who provides them.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 2 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in 1 Timothy and Hebrews (1 verse each); never once in the other 25.

1
1 Timothy
1
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.