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G5499

χειροποίητος

cheiropoíētos /khi-rop-oy'-ay-tos/ Ask about this word
from χείρ and a derivative of ποιέω
manufactured, i.e. of human construction
made by (make with) hands.

Word Study

In depth

A plain-language study of cheiropoíētos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word cheiropoíētos, represented by G5499, means manufactured, i.e. of human construction. It appears 6 times across 6 unique verses in the Bible. This term is used to describe physical objects or rituals created by human effort, often to contrast them with a superior, spiritual, or divinely-made reality.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G5499 consistently highlights the limitations of human works compared to divine ones. It is used to describe physical places of worship, such as the "temples made with hands" where the Most High does not dwell (Acts 7:48, Acts 17:24). The book of Hebrews uses this distinction to elevate Christ's ministry, explaining that He entered a "greater and more perfect tabernacle, not made with hands" Hebrews 9:11 and not the earthly "holy places made with hands", which are merely "figures of the true" Hebrews 9:24. The term is also applied to the physical rite of "Circumcision in the flesh made by hands" Ephesians 2:11 and the earthly temple that false witnesses accused Jesus of threatening to destroy Mark 14:58.

Related Words & Concepts

Several related words help clarify the contrast between the man-made and the divine:

  • G886 acheiropoíētos (made without (not made with) hands): As the direct antonym, this term describes what is of divine, not human, origin. It is used to refer to a new temple Mark 14:58, the true circumcision of Christ Colossians 2:11, and the eternal house believers have in the heavens 2 Corinthians 5:1.
  • G3485 naós (a fane, shrine, temple): This word for temple is frequently qualified by G5499 to specify the physical, humanly constructed building that cannot contain God (Acts 17:24, Mark 14:58).
  • G4633 skēnḗ (a tent or cloth hut (literally or figuratively)): This word refers to the tabernacle. Christ's priestly work is associated with a greater tabernacle "not made with hands" Hebrews 9:11.
  • G499 antítypon (corresponding ("antitype"), i.e. a representative, counterpart): This word explains that the holy places "made with hands" are merely "figures" or counterparts of the true heavenly reality that Christ entered Hebrews 9:24.
  • G4061 peritomḗ (circumcision): This term refers to the physical rite which is described as being "made by hands," used to distinguish it from a spiritual state Ephesians 2:11.

Theological Significance

The theological weight of G5499 is significant in distinguishing between physical representation and spiritual reality.

  • The Nature of God's Dwelling: The word establishes that God is not confined to human constructions. Emphasizing that the Most High does not dwell in "temples made with hands" Acts 7:48 points believers toward a relationship with God that is not dependent on a physical location.
  • The Superiority of Christ's Ministry: The contrast between what is "made with hands" and what is not is central to the Christology of Hebrews. The earthly tabernacle and its holy places are G5499, while Christ's ministry takes place in a greater, heavenly sanctuary "not of this building" (Hebrews 9:11, Hebrews 9:24).
  • External Rituals vs. Internal Reality: The term is used to differentiate between an outward, physical sign like the "Circumcision... made by hands" Ephesians 2:11 and the true, internal work of God in a believer's heart, which is "made without hands" Colossians 2:11.

Summary

In summary, G5499 is a crucial theological term used to draw a sharp contrast between the human and the divine, the physical and the spiritual, the temporary and the eternal. By labeling temples, sanctuaries, and even religious rites as "made with hands," Scripture consistently points beyond these earthly figures to the superior and true reality of God's presence and Christ's redemptive work.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 6 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Dative Plural Masculine
  • Genitive Singular Feminine
  • Accusative Plural Neuter
  • Accusative Singular Masculine
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 4 of the 27 books. Most frequent in Acts and Hebrews (2 verses each); never once in the other 23.

1
Mark
2
Acts
1
Ephesians
2
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.