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G5417

φραγελλόω

phragellóō /frag-el-lo'-o/ Ask about this word
from a presumed equivalent of the Latin flagellum
to whip, i.e. lash as a public punishment
scourge.

Word Study

In depth

A plain-language study of phragellóō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word phragellóō, represented by G5417, is defined as to whip or lash as a public punishment, often translated as scourge. This term is derived from a presumed equivalent of the Latin flagellum. It appears 2 times across 2 unique verses, highlighting its specific and significant role in the biblical narrative.

Biblical Occurrences & Contextual Analysis

In the Bible, G5417 is used exclusively within the context of the Passion of Jesus Christ. Both occurrences describe the actions of Pontius Pilate just before the crucifixion. In Matthew 27:26, Pilate released Barabbas and, after he had scourged Jesus, delivered Him to be crucified. Mark 15:15 provides a parallel account, stating that Pilate, "willing to content the people," released Barabbas and scourged Jesus before handing Him over for crucifixion. In both instances, the act is a formal punishment preceding the cross.

Related Words & Concepts

Several related words are essential for understanding the context in which G5417 appears:

  • G3860 paradídōmi (to surrender, i.e yield up, intrust, transmit): In both Matthew 27:26 and Mark 15:15, this action immediately follows the scourging, as Jesus is delivered up to be crucified.
  • G4717 stauróō (to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness): This term defines the ultimate outcome of the scourging. Jesus was whipped as a prelude to being crucified (Matthew 27:26, Mark 15:15).

Theological Significance

The theological weight of G5417 is found in its precise placement within the suffering of Christ.

  • A Formal Act of Punishment: The term describes a specific, public lashing. The narrative in Mark 15:15 notes that Pilate did this to "content the people," situating the scourging as an official, politically motivated act of punishment.
  • Prelude to the Cross: The word is never used in isolation. In both of its biblical appearances, it is part of a sequence: Jesus is scourged G5417, then delivered G3860, and finally brought to be crucified G4717, emphasizing it as a step toward the ultimate atonement.
  • A Picture of Suffering: By using this specific term, the Gospels underscore a distinct moment of Jesus's physical torment, demonstrating the brutal reality of the punishment He endured before His death.

Summary

In summary, G5417 is a potent and specific term for a violent public punishment. Its use is focused entirely on the scourging of Jesus, an act carried out by Pilate as a direct precursor to the crucifixion. It is not an incidental detail but a crucial component of the Passion narrative, illustrating a key stage of Christ's suffering on the path to the cross.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 2 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Aorist Active Participle Nominative Singular Masculine
Nominative
The subject of the verb.
Singular
One.
Masculine
Masculine grammatical gender.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Matthew and Mark (1 verse each); never once in the other 25.

1
Matthew
1
Mark

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.