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G5115

τόξον

tóxon /tox'-on/ Ask about this word
from the base of τίκτω
a bow (apparently as the simplest fabric)
bow.

Word Study

In depth

A plain-language study of tóxon — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word tóxon, represented by G5115, is defined as a bow. Derived from the base of τίκτω, it appears to denote the simplest fabric of a bow. This term is highly specific, appearing only 1 times in 1 unique verses within the Bible.

Biblical Occurrences & Contextual Analysis

The sole use of G5115 occurs in the apocalyptic vision of Revelation. John writes, "And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer" Revelation 6:2. In this context, the bow is an instrument of warfare and conquest, wielded by the first of the four horsemen.

Related Words & Concepts

Several related words in the verse provide a powerful context for the bow:

  • G2462 híppos (horse): The bow is held by a rider who sits upon a white horse, a powerful image of advance and authority Revelation 6:2.
  • G4735 stéphanos (crown): The rider with the bow is also given a crown, which is described as a badge of royalty or a symbol of honor Revelation 6:2.
  • G3528 nikáō (conquer): This word is used to describe the rider's explicit mission. He goes forth "conquering, and to conquer," establishing the bow as a tool for achieving victory Revelation 6:2.
  • G1325 dídōmi (to give): A crown "was given unto him," suggesting the rider's authority and mission are bestowed from another source Revelation 6:2.

Theological Significance

The theological weight of G5115 is tied directly to its singular, dramatic appearance.

  • Instrument of Conquest: The bow functions as a primary symbol of power and subjugation. It is the chosen weapon for a figure whose express purpose is to conquer G3528 Revelation 6:2.
  • Symbol of Authority: Paired with the crown G4735 given to the rider, the bow is part of the imagery of a commissioned authority. The rider is equipped with both the symbol of royalty and the means of enforcement Revelation 6:2.
  • Apocalyptic Significance: The appearance of the rider with the bow on a white horse G2462 initiates a sequence of divine judgments. The bow is the first instrument seen in this pivotal vision that John saw G1492.

Summary

In summary, G5115 is a focused term whose meaning is entirely shaped by its single appearance. As the bow held by the first horseman of the Apocalypse, it represents military might, granted authority, and the initiation of conquest. Its role in Revelation 6:2 solidifies its identity as a potent symbol of power and subjugation within biblical prophecy.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Neuter
Accusative
The direct object of the verb.
Singular
One.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Revelation — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.