Word Study for G5053 (τελευτάω)

teleutáō /tel-yoo-tah'-o/ Ask about this word

Rootfrom a presumed derivative of τελέω

Meaningto finish life (by implication, of βίος), i.e. expire (demise)

KJV usagebe dead, decease, die.

Word Study

In depth

A plain-language study of teleutáō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word teleutáō, represented by G5053, is used to mean to finish life, expire, or die. It appears 13 times across 12 unique verses in the Bible. The word conveys the finality of physical life, whether through natural causes, as a legal consequence, or in a figurative sense.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G5053 is used in several key contexts. It is often employed to state the historical fact of a person's death, such as that of Herod Matthew 2:19, David Acts 2:29, or Jacob and the fathers of Israel Acts 7:15. The term also carries legal weight, as seen in the command that one who curses their parents should "die the death" Matthew 15:4. In a narrative context, it can set the stage for a miracle, as when a ruler reports his daughter is "even now dead" Matthew 9:18 before she is raised. Figuratively, it describes a state of endless consequence where "their worm dieth not" Mark 9:48.

Related Words & Concepts

Several related Greek words provide a broader context for the concept of life ending:

G2288 thánatos (death): This noun is often paired directly with G5053 to emphasize the finality of the act, as in the legal sentence "let him die the death" Matthew 15:4.
G2290 tháptō (bury): This word describes the action that follows death. In Peter's sermon, he states that David is both "dead and buried" Acts 2:29, showing a natural sequence of events.
G2198 záō (to live): This serves as a direct antonym. It highlights the contrast between death and life, as when a ruler's daughter who was dead G5053 is promised that she "shall live" Matthew 9:18.
G1841 éxodos (decease, departing): This term is used figuratively for death. Joseph, at the time he died G5053, spoke of the "departing" of Israel's children Hebrews 11:22.

Theological Significance

The theological significance of G5053 is seen in its application across different domains of scripture.

The Finality of Physical Life: The word establishes the deaths of key historical figures like Herod Matthew 2:19, Jacob Acts 7:15, and David Acts 2:29, grounding the biblical narrative in the reality of human mortality.
Consequence of the Law: G5053 is used to articulate the ultimate penalty under the law. For example, dishonoring one's parents results in the command to "die the death" Mark 7:10.
A Precursor to Divine Power: The state of being dead, described by G5053, often precedes a demonstration of God's power over life. A ruler's daughter is declared "dead" Matthew 9:18 immediately before Jesus restores her to life.
Metaphor for an Eternal State: The word extends beyond physical death to describe a spiritual condition. In Mark, the description of a place where "their worm dieth not" Mark 9:48 uses G5053 to portray a state of unending consequence.

Summary

In summary, G5053 provides a precise term for the cessation of life, whether as a historical marker, a legal consequence, or a figurative state. Its usage highlights the stark reality of death, which in turn magnifies the power of life demonstrated elsewhere in scripture. From the death of a patriarch like Joseph Hebrews 11:22 to the condition of the centurion's servant who was "ready to die" Luke 7:2, teleutáō serves as a critical word for understanding the biblical view on the end of physical life.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 13 occurrences, inflected in 7 grammatical forms — each row is one form, and the bar is how often it is that form.

Aorist Active Indicative 3rd Singular 4×
Present Active Indicative 3rd Singular 3×
Present Active Imperative 3rd Singular 2×
Aorist Active Participle Genitive Singular Masculine 1×
Perfect Active Participle Genitive Singular Masculine 1×
Present Active Infinitive 1×
Present Active Participle Nominative Singular Masculine 1×

Nominative: The subject of the verb.
Genitive: Possession or source — often "of".
Singular: One.
Masculine: Masculine grammatical gender.
3rd: Third person — the one spoken about ("he"/"they").
Present: Action in progress or repeated — happening now or continually.
Aorist: Action viewed as a single whole — usually a simple past event.
Perfect: A completed act whose results continue.
Active: The subject performs the action.
Indicative: A plain statement of fact.
Imperative: A command or entreaty.
Infinitive: The verb as a noun — "to do".
Participle: A verbal adjective — describes while carrying the verb's action.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 12 verses across 5 of the 27 books. Most frequent in Matthew and Mark (4 verses each); never once in the other 22.

Matthew

Mark

Luke

Acts

Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.