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G4964

συσχηματίζω

syschēmatízō /soos-khay-mat-id'-zo/ Ask about this word
from σύν and a derivative of σχῆμα
to fashion alike, i.e. conform to the same pattern (figuratively)
conform to, fashion self according to.

Word Study

In depth

A plain-language study of syschēmatízō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word syschēmatízō, represented by G4964, means to fashion alike or conform to the same pattern. Drawn from roots meaning "to fashion with," it appears 3 times across 2 unique verses in the Bible. It carries the figurative meaning of conforming oneself to an external mold or pattern, particularly in behavior and mindset.

Biblical Occurrences & Contextual Analysis

In its biblical occurrences, G4964 is used as a direct negative command to believers. In Romans 12:2, believers are instructed to "be not conformed to this world" G165. This is immediately contrasted with the call to be "transformed" G3339 by the renewing of the mind. Similarly, 1 Peter 1:14 commands believers, as "obedient children" G5218 G5043, to be found "not fashioning yourselves according to the former lusts" G1939 that belonged to their time of "ignorance" G52.

Related Words & Concepts

Several related words help clarify the patterns believers are called to avoid and the new life they are to embrace:

  • G3339 metamorphóō (to transform (literally or figuratively, "metamorphose")): This is presented as the divine alternative to being conformed. In Romans 12:2, instead of being shaped by the world, a believer is to be internally transformed.
  • G165 aiṓn (properly, an age; by extension, the world): This term defines the external system that believers are commanded not to be conformed to. It represents the present age with its priorities and way of thinking Romans 12:2.
  • G1939 epithymía (a longing (especially for what is forbidden)): These "former lusts" are the old patterns that believers must no longer fashion their lives after. In 1 Peter 1:14, they are linked to a past life of spiritual ignorance.
  • G52 ágnoia (ignorance (properly, the quality)): This describes the state in which the "former lusts" G1939 operated. The command in 1 Peter 1:14 suggests that new life in Christ removes the basis for being fashioned by these old desires.

Theological Significance

The theological weight of G4964 is significant, establishing a core principle of the Christian life.

  • A Call to Distinction: The command is an explicit call to live a life distinct from the prevailing patterns of the "world" G165 and the old self. It forbids passively adopting the ethics and desires of a system opposed to God.
  • The Path to Discerning God's Will: According to Romans 12:2, non-conformity is a prerequisite for spiritual transformation. Only by resisting the world's mold and being transformed by a renewed mind G3563 can a believer "prove what is that good G18, and acceptable G2101, and perfect G5046, will G2307 of God G2316."
  • Identity Dictates Behavior: 1 Peter 1:14 connects the command directly to a believer's new identity. As "obedient children" G5218 G5043, their behavior should no longer be shaped by past lusts but by their new relationship with God.

Summary

In summary, G4964 is more than a simple command against imitation. It defines a crucial aspect of sanctification, demanding a decisive break from the external patterns of the world and the internal patterns of the "former lusts." By not being conformed, the believer is positioned to undergo a genuine inner transformation, enabling them to understand and live out the will of God.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Present Middle Or Passive Imperative 2nd Plural
  • Present Middle Or Passive Participle Nominative Plural Masculine
Nominative
The subject of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.
2nd
Second person — the one addressed ("you").
Present
Action in progress or repeated — happening now or continually.
Middle
The subject acts on or for itself.
Passive
The subject is acted upon.
Middle Or Passive
Can be read as middle or passive; context decides.
Imperative
A command or entreaty.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Romans and 1 Peter (1 verse each); never once in the other 25.

1
Romans
1
1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.