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G4952

συσπαράσσω

sysparássō /soos-par-as'-so/ Ask about this word
from σύν and σπαράσσω
to rend completely, i.e. (by analogy) to convulse violently
throw down.

Word Study

In depth

A plain-language study of sysparássō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word sysparássō, represented by G4952, describes an action of intense, violent convulsion. Its base definition is to rend completely. This specific and forceful term appears only 1 time in 1 verse of the New Testament, highlighting a singular, dramatic event.

Biblical Occurrences & Contextual Analysis

The sole use of G4952 occurs in the narrative of Jesus healing a boy possessed by a demon. As the boy was being brought to Jesus, the devil "threw him down, and tare him" Luke 9:42. The word describes the severe, convulsive fit inflicted by the unclean spirit just before Jesus rebuked it. This violent act stands in stark contrast to Jesus' immediate response, where he healed the child and returned him to his father.

Related Words & Concepts

The context of G4952 is illuminated by several related words in the same passage:

  • G4486 rhḗgnymi (to "break," "wreck" or "crack"): This word describes the initial action of the demon, which "threw" the boy down Luke 9:42. It is often used to convey violent physical disruption, such as a spirit that "teareth" a person Mark 9:18 or new wineskins that "burst" Mark 2:22.
  • G1140 daimónion (a dæmonic being): This identifies the agent responsible for the violent convulsion. In Luke 9:42, it is the "devil" that throws the boy down and tears him. The disciples were given power and authority over all such devils Luke 9:1.
  • G2008 epitimáō (to censure or admonish; by implication, forbid): This is the action Jesus takes in direct opposition to the demon's assault. Jesus rebuked the unclean spirit, demonstrating his authority Luke 9:42. He similarly rebuked the winds and the sea Mark 4:39.
  • G2390 iáomai (to cure (literally or figuratively)): This is the result of Christ's intervention. After the convulsion and rebuke, Jesus healed the child Luke 9:42. This word is used for both physical and spiritual restoration, as Christ was sent "to heal the brokenhearted" Luke 4:18.

Theological Significance

While rare, the theological weight of G4952 is found in its powerful contextual illustration.

  • The Violence of Evil: The word vividly portrays the destructive and agonizing nature of demonic influence. The convulsion is not a minor ailment but a complete, violent rending that demonstrates the malevolent intent of evil spirits toward humanity.
  • The Authority of Christ: The extreme violence described by G4952 serves to magnify the power of Jesus' authority. The convulsion is the final, desperate act of the demon before being immediately silenced and cast out by a simple rebuke from Christ Luke 9:42.
  • The Immediacy of Restoration: The use of G4952 highlights the severity of the problem that Jesus instantly solves. The narrative moves immediately from the violent tearing to the complete healing and restoration of the child, showcasing the totality of Christ's restorative power.

Summary

In summary, G4952 sysparássō is a highly specific term whose meaning is inseparable from its single biblical appearance. It denotes a violent, complete convulsion caused by a demonic power. Its significance lies not in its frequency but in its function within Luke 9:42, where it provides a stark depiction of evil's destructive force, which in turn magnifies the absolute authority and restorative power of Jesus Christ.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 2 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Aorist Active Indicative 3rd Singular
Singular
One.
3rd
Third person — the one spoken about ("he"/"they").
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Luke — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.