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σῦκον

sŷkon /soo'-kon/ Ask about this word
apparently a primary word
a fig
fig.
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Core Meaning & Semantic Range

The Greek word sŷkon, represented by G4810, is a primary word for a fig. It appears 4 times across 4 unique verses in the Bible. While a simple word for a fruit, its usage is primarily metaphorical, often employed in agricultural analogies to illustrate principles of spiritual truth and discernment.

Biblical Occurrences & Contextual Analysis

In scripture, G4810 is consistently used to represent a good and expected product from a proper source. In both Matthew and Luke, it appears in rhetorical questions emphasizing that one cannot gather figs from unsuitable plants like thorns or thistles (Matthew 7:16, Luke 6:44). This illustrates the teaching that a person or doctrine is known by its results. James uses a similar analogy, asking if a vine can produce figs to highlight the inconsistency of a single source producing both good and evil James 3:12. The only literal use is in Mark's Gospel, where Jesus looks for fruit on a fig tree, but it was not the "time of figs" Mark 11:13.

Related Words & Concepts

Several related words clarify the context in which figs are mentioned:

  • G4808 syké (a fig-tree): This is the direct source of the fig. It is used alongside G4810 to teach that a specific tree is expected to bear its corresponding fruit, as a fig tree cannot bear olive berries James 3:12.
  • G4718 staphylḗ (grapes): This word is often used in parallel with figs to make the same point about sources and outcomes. Just as one does not gather figs from thistles, one does not gather grapes from thorns (Matthew 7:16, Luke 6:44).
  • G173 ákantha (a thorn): This represents a corrupt or inappropriate source. Scripture makes it clear that one cannot gather good fruit like figs from thorns, establishing a foundational principle of spiritual discernment (Matthew 7:16, Luke 6:44).

Theological Significance

The theological weight of G4810 is found in its use as a clear, tangible illustration of spiritual principles.

  • Fruit as Evidence: The most common use of figs is to teach that the nature of a source is revealed by its output. Good fruit, like figs, can only come from a good source, which is a key test for identifying true and false teachers (Matthew 7:16, Luke 6:44).
  • The Principle of Incompatibility: James uses the impossibility of a vine producing figs to argue that a believer's speech should be consistent. A single fountain cannot produce both salt water and fresh, just as a single tree cannot produce two different kinds of fruit James 3:12.
  • Divine Expectation: In Mark's narrative, the search for figs on a fig tree, even out of season, points to an expectation of fruitfulness. The tree had the appearance of life (leaves) but lacked fruit, serving as a lesson on the danger of profession without genuine spiritual product Mark 11:13.

Summary

In summary, G4810 is more than just the name for a fruit. Though used sparingly, the fig serves as a potent symbol in biblical teaching. It consistently represents the good and desirable "fruit" that is the natural product of a healthy source. Its use in scripture provides a memorable and practical illustration for discerning truth from error, understanding the nature of spiritual integrity, and recognizing God's expectation of genuine fruitfulness in the lives of believers.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 4 occurrences, inflected in 2 grammatical forms.

  • Accusative Plural Neuter
  • Genitive Plural Neuter
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Plural
More than one.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

Appears in 4 verses across 4 books. Most frequent in Matthew (1 verses).

1
Matthew
1
Mark
1
Luke
1
James

Verse Explorer

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