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συκοφαντέω

sykophantéō /soo-kof-an-teh'-o/ Ask about this word
from a compound of σῦκον and a derivative of φαίνω
to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort)
accuse falsely, take by false accusation.
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Core Meaning & Semantic Range

The Greek word sykophantéō, represented by G4811, means to defraud or extort through false accusation. It appears 3 times across 2 unique verses in the Bible. The term derives from a compound of words for "fig" and "to show," historically referring to an informer who reported on the illegal exportation of figs, thus a "sycophant." By extension, it came to signify one who uses false charges to unlawfully exact money or property.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G4811 is used to describe a specific type of exploitative sin. In the account of Zacchaeus, he declares his repentance by vowing, "if I have taken any thing from any man by false accusation, I restore him fourfold" Luke 19:8. This connects the word directly to financial extortion and the subsequent need for restitution. The term also appears in the teachings of John the Baptist, who instructs soldiers, "Do violence to no man, neither accuse any falsely; and be content with your wages" Luke 3:14, placing the act alongside physical violence as a forbidden abuse of power.

Related Words & Concepts

Several related words clarify the context in which G4811 appears:

  • G1286 diaseíō (do violence to): This term for intimidation is paired directly with falsely accusing, forming a dual prohibition against physical and financial coercion for those in authority Luke 3:14.
  • G1905 eperōtáō (ask... demand): This verb is used when the soldiers demanded of John what they should do, prompting his specific instructions that included the command not to accuse anyone falsely Luke 3:14.

Theological Significance

The ethical weight of G4811 is significant, highlighting key principles of justice and righteousness.

  • Repentance and Restitution: The word is central to Zacchaeus's transformation, showing that genuine repentance for extortion involves not just ceasing the act but making tangible amends for the harm caused Luke 19:8.
  • Abuse of Power: Its use in John the Baptist's address to soldiers frames false accusation as a specific sin of those in authority, who might otherwise use their position to intimidate and extort from the public Luke 3:14.
  • Greed and Contentment: The command to not accuse falsely is immediately followed by the instruction to "be content with your wages," linking the sin of extortion directly to a root cause of discontentment and greed Luke 3:14.

Summary

In summary, G4811 is more than a simple term for lying; it specifically denotes the act of using false accusations for the purpose of unlawful gain. Its limited but powerful usage in the Gospel of Luke provides a clear ethical framework against the abuse of power, underscoring the importance of restitution for past wrongs and contentment as an antidote to greed. The word serves as a pointed reminder of the need for integrity, especially for those in positions of authority.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 2 occurrences, inflected in 2 grammatical forms.

  • Aorist Active Indicative 1st Singular
  • Aorist Active Subjunctive 2nd Plural
Singular
One.
Plural
More than one.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.
Subjunctive
Possibility or purpose — "might", "should".

Theographic Context

Biblical Distribution

2 verses, all in Luke.

Verse Explorer

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