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συζητέω

syzētéō /sood-zay-teh'-o/ Ask about this word
from σύν and ζητέω
to investigate jointly, i.e. discuss, controvert, cavil
dispute (with), enquire, question (with), reason (together).
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Core Meaning & Semantic Range

The Greek word syzētéō, represented by G4802, means to investigate jointly. It is formed from σύν (meaning "together") and ζητέω (meaning "to seek"). It is used in scripture to describe a range of interactions, from collaborative discussion and reasoning to contentious debate and disputing. The word appears 10 times in 10 unique verses, often marking pivotal moments of inquiry or conflict.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G4802 is frequently used to describe confrontations between Jesus or his followers and religious authorities. The Pharisees questioned with Jesus, seeking a sign from heaven to tempt him Mark 8:11. Scribes were found questioning with the disciples Mark 9:14, and Paul disputed against the Grecians, who then went about to kill him Acts 9:29. However, the term also describes moments of sincere, if confused, inquiry. The disciples were questioning one with another what the resurrection from the dead could mean Mark 9:10, and after Jesus foretold his betrayal, they began to enquire among themselves which of them would do such a thing Luke 22:23.

Related Words & Concepts

Several related words help clarify the context and meaning of G4802:

  • G2212 zētéō (to seek): As a root of syzētéō, this word highlights the core idea of searching or inquiring. It is used when the Pharisees came forth seeking a sign while they were questioning Jesus Mark 8:11.
  • G1905 eperōtáō (to ask for, i.e. inquire, seek): This term often follows an instance of group discussion. After hearing Jesus and the Sadducees reasoning together G4802, a scribe asked him a question Mark 12:28.
  • G3656 homiléō (to be in company with, i.e. (by implication) to converse): Used in parallel with syzētéō, it describes a less confrontational discussion, as when the disciples on the road to Emmaus communed together and reasoned Luke 24:15.
  • G2021 epicheiréō (to put the hand upon, i.e. undertake): This word can show the result of a hostile dispute. After Paul disputed G4802 with the Grecians, they went about G2021 to slay him Acts 9:29.

Theological Significance

The theological weight of G4802 is seen in the contexts where it appears.

  • Spiritual Confrontation: The word often signifies a direct challenge to divine authority and truth. It characterizes the disputing by those in the synagogue against Stephen Acts 6:9 and the hostile questioning of Jesus by the scribes and Pharisees (Mark 8:11, Mark 9:14).
  • Grappling with Revelation: For the disciples, syzētéō represents the struggle to comprehend Jesus's teachings. Their private questioning about the resurrection Mark 9:10 and the identity of the betrayer Luke 22:23 shows that reasoning and discussion are part of the journey toward understanding.
  • A Catalyst for Deeper Truth: The act of reasoning together can open the door to greater revelation. A scribe, perceiving that Jesus had answered well during a session of reasoning together G4802, was prompted to ask about the most important commandment, leading to a profound teaching Mark 12:28.

Summary

In summary, G4802 is a dynamic term that encapsulates the act of joint investigation. While it can describe collaborative reasoning, it is most often found in the New Testament at points of friction—where divine truth is challenged, where believers struggle to understand revelation, and where debate leads to either violent opposition or sincere inquiry. The word marks moments where faith and doubt, understanding and confusion, are actively engaged through discussion and dispute.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 10 occurrences, inflected in 6 grammatical forms.

  • Present Active Infinitive
  • Present Active Participle Nominative Plural Masculine
  • Imperfect Active Indicative 3rd Singular
  • Present Active Indicative 2nd Plural
  • Present Active Participle Accusative Plural Masculine
  • Present Active Participle Genitive Plural Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Imperfect
Ongoing or repeated action in the past — "was doing".
Active
The subject performs the action.
Indicative
A plain statement of fact.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 10 verses across 3 books. Most frequent in Mark (6 verses).

6
Mark
2
Luke
2
Acts

Verse Explorer

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