### Core Meaning & Semantic Range
The Greek word **stygnētós**, represented by `{{G4767}}`, means **hateful**. It is derived from a root word meaning "to hate" and describes something that is odious. This term is rare, appearing only **1 time** in **1 unique verse** in the Bible.
### Biblical Occurrences & Contextual Analysis
The single use of `{{G4767}}` is found in a list describing the former way of life for believers. In [[Titus 3:3]], the author writes that "we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, **hateful**, and hating one another." In this context, the word signifies a state of being odious or repulsive, a direct consequence of a life enslaved to sin and marked by hostility toward others.
### Related Words & Concepts
Several related words in the surrounding text of [[Titus 3:3]] help clarify the meaning of `{{G4767}}`:
* `{{G453}}` **anóētos** (foolish): This word means "unintelligent; by implication, sensual." It sets the stage by describing the unwise nature of the life being remembered [[Titus 3:3]].
* `{{G1398}}` **douleúō** (serving): Defined as "to be a slave to," this term highlights the bondage to "divers lusts and pleasures" that characterizes this state [[Titus 3:3]]. Believers are called to no longer serve sin [[Romans 6:6]].
* `{{G2549}}` **kakía** (malice): Meaning "badness, i.e. (subjectively) depravity, or (actively) malignity," this word is a companion to **hateful**, describing the evil disposition of the heart [[Titus 3:3]].
* `{{G3404}}` **miséō** (hating): This word, meaning "to detest," is the active counterpart to the passive state of being **hateful**. The passage presents both sides: being odious and actively **hating** one another [[Titus 3:3]].
### Theological Significance
The theological significance of `{{G4767}}` is tied to its role in describing the unregenerate state of humanity.
* **A Portrait of Sin:** The term **hateful** is part of a broader biblical description of life apart from God's grace. It is listed among other traits such as being "disobedient" `{{G545}}`, "deceived" `{{G4105}}`, and enslaved to "lusts" `{{G1939}}` and "pleasures" `{{G2237}}` [[Titus 3:3]].
* **Comprehensive Corruption:** The word's inclusion alongside "malice" `{{G2549}}` and "envy" `{{G5355}}` paints a picture of a condition that is both internally corrupt and externally repulsive. It shows that a life of sin makes one odious.
* **The Condition Left Behind:** The use of "were sometimes" [[Titus 3:3]] frames this **hateful** condition as the past from which believers have been saved. This state of being odious is contrasted with the mercy of God, who saves not by works of righteousness but by His own mercy [[Titus 3:5]].
### Summary
In summary, while `{{G4767}}` appears only once, its placement in scripture is powerful. As **stygnētós**, it defines the state of being **hateful** or odious that results from a life of sin. Its use in [[Titus 3:3]] provides a stark depiction of the spiritual condition—marked by foolishness, malice, and mutual hatred—that stands in direct contrast to the life of a believer saved by grace.
TRV