Skip to content

περιζώννυμι

perizṓnnymi /per-id-zone'-noo-mee/ Ask about this word
from περί and ζώννυμι
to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)
gird (about, self).
Copy as

Core Meaning & Semantic Range

The Greek word perizṓnnymi, represented by G4024, means to gird all around, or to fasten on one's belt. Derived from περί and ζώννυμι, it appears 8 times across 7 unique verses in the Bible. The term is used both literally to describe the act of getting dressed for action and figuratively to convey a state of readiness, service, and spiritual preparedness.

Biblical Occurrences & Contextual Analysis

In biblical usage, G4024 consistently communicates a sense of preparation for a task. It appears as a direct command for immediate action, as when the angel tells Peter to Gird thyself and put on his sandals to escape prison Acts 12:8. It is also used figuratively to describe a state of spiritual alertness, with believers commanded to let their loins be girded about Luke 12:35 and to stand firm having their loins girt about with truth Ephesians 6:14. The term also defines a posture of service, seen when a servant is instructed to gird thyself, and serve me Luke 17:8, and in the profound reversal where the returning lord will gird himself to serve his watchful servants Luke 12:37.

Related Words & Concepts

Several related words help illuminate the concept of being girded for readiness and service:

  • G3751 osphŷs (loin): This is the part of the body that is girded, representing the core of a person's strength and readiness. Paul uses this imagery when he tells believers to have their loins girt about with truth Ephesians 6:14.
  • G1247 diakonéō (to serve): This word for service is directly linked to the act of girding. The act of girding oneself is the preparation needed to serve a master Luke 17:8.
  • G1127 grēgoreúō (watch): Being girded is often paired with a state of watchfulness. The lord finds his servants watching, and in response, he girds himself to serve them Luke 12:37.
  • G2223 zṓnē (a belt): This is the instrument used for girding. Heavenly beings, such as the Son of man and the seven angels, are described as being girt with a golden girdle (Revelation 1:13, Revelation 15:6).

Theological Significance

The theological significance of G4024 is centered on the believer's posture before God and the world.

  • Spiritual Readiness: The instruction to "Let your loins be girded about" is a call to constant spiritual vigilance and preparedness for the Lord's return. It is an active, not a passive, state of waiting Luke 12:35.
  • Prepared for Service: Girding oneself is the essential first step for service. This applies both to the believer's duty to serve Luke 17:8 and to Christ's own example as a master who takes the posture of a servant for his people Luke 12:37.
  • Armored in Truth: In the spiritual armor of God, having the loins girt about with truth is the foundational element that holds everything else in place, signifying that a believer's strength and readiness are rooted in divine truth Ephesians 6:14.
  • Divine Authority: The image of Christ and angels girt with golden girdles signifies their holy status, authority, and preparation to carry out God's divine will and judgment (Revelation 1:13, Revelation 15:6).

Summary

In summary, G4024 is far more than a simple instruction to fasten a belt. It is a powerful biblical metaphor for a life of readiness, vigilance, and service. From the command to Peter to prepare for freedom Acts 12:8 to the image of believers girding themselves with truth Ephesians 6:14, the word consistently calls for a state of preparedness. It ultimately points to the character of Christ, the master who girds himself not for his own comfort but to serve his people.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 7 occurrences, inflected in 7 grammatical forms.

  • Aorist Middle Imperative 2nd Singular
  • Aorist Middle Participle Nominative Plural Masculine
  • Aorist Middle Participle Nominative Singular Masculine
  • Future Middle Indicative 3rd Singular
  • Perfect Middle Participle Accusative Singular Masculine
  • Perfect Middle Participle Nominative Plural Masculine
  • Perfect Passive Participle Nominative Plural Feminine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Perfect
A completed act whose results continue.
Middle
The subject acts on or for itself.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Imperative
A command or entreaty.
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 7 verses across 4 books. Most frequent in Luke (3 verses).

3
Luke
1
Acts
1
Ephesians
2
Revelation

Verse Explorer

Select a verse to begin.