from πένθος; to grieve (the feeling or the act):--mourn, (be-)wail.
Transliteration:penthéō
Pronunciation:pen-theh'-o
Detailed Word Study
AI-Generated
Loading Study...
### Core Meaning & Semantic Range
The Greek verb πενθέω (pentheō, `{{G3996}}`) is derived from the noun πένθος (penthos, meaning "mourning" or "grief"). At its core, πενθέω signifies to grieve, mourn, or bewail, encompassing both the internal feeling of profound sorrow and its outward expression. It denotes a deep, heartfelt lamentation, often in response to significant loss, suffering, or spiritual brokenness. Unlike more superficial forms of sadness, πενθέω implies a sorrow that penetrates the soul, often leading to visible signs of distress such as weeping or lamentation. Its semantic range extends from personal grief over loss to a spiritual sorrow over sin and the brokenness of the world.
### Biblical Occurrences & Contextual Analysis
The term πενθέω appears a relatively small number of times in the New Testament, yet its occurrences are highly significant, particularly in the words of Jesus and the apocalyptic visions of Revelation.
One of its most profound uses is found in the Beatitudes: "Blessed are those who mourn, for they will be comforted" [[Matthew 5:4]]. Here, the mourning described is not merely sorrow over personal tragedy, but a spiritual lament. Commentators often interpret this as mourning over one's own sin, the sins of the world, the spiritual condition of humanity, or the effects of the Fall. This mourning is "blessed" because it leads to a recognition of spiritual need, prompts repentance, and ultimately results in divine comfort and spiritual restoration. It stands in stark contrast to the world's pursuit of superficial happiness.
In [[1 Corinthians 5:2]], Paul uses πενθέω to rebuke the Corinthian church for their lack of appropriate response to a grave moral transgression within their community. He states, "And you are arrogant! Ought you not rather to mourn and to have removed the man who did this from among you?" The church's failure to mourn over the sin indicated a lack of spiritual sensitivity and a failure to grasp the seriousness of the offense against God and the community. This highlights mourning as a necessary response to sin that calls for spiritual discipline and repentance.
James likewise calls for this deep sorrow in the context of repentance: "Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom" [[James 4:9]]. This verse urges believers to a radical, heartfelt sorrow over their spiritual compromise and worldliness, leading to genuine humility before God. It is a call to abandon superficiality and embrace the pain of conviction as a path to restoration.
In the book of Revelation, πενθέω is used to describe the lamentation of those who mourn the fall of Babylon, the symbolic representation of the world's idolatrous and oppressive systems. The kings of the earth, merchants, and sailors mourn her destruction because their economic and political interests are tied to her (e.g., [[Revelation 18:11]], [[Revelation 18:15]], [[Revelation 18:19]]). This mourning is not blessed but is a lament over lost worldly power and wealth, reflecting a self-centered sorrow rather than a spiritual one. In contrast, the ultimate victory of God's kingdom is depicted by the absence of πενθέω: "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning [πένθος], nor crying, nor pain anymore, for the former things have passed away" [[Revelation 21:4]]. This signifies the complete eradication of all sorrow and suffering in the new heavens and new earth.
### Related Words & Concepts
πενθέω is closely related to its noun form πένθος (penthos), which denotes the state of mourning or grief itself. Other Greek words express similar concepts but often with nuanced differences:
* κλαίω (klaiō, `{{G2799}}`): To weep, often with audible expression, sometimes for less profound reasons than πενθέω. While πενθέω implies the internal state of sorrow, κλαίω focuses more on the outward act of weeping.
* θρηνέω (thrēneō, `{{G2354}}`): To lament, wail, often in a more structured or ritualistic manner, like a dirge or funeral song.
* ὀδύρομαι (odyromai, `{{G3602}}`): To lament, bewail, expressing deep sorrow, often with a focus on the personal suffering involved.
While these words share semantic overlap, πενθέω often carries a deeper spiritual or existential weight, particularly in contexts like the Beatitudes. It encompasses a profound internal sorrow that may or may not manifest in outward wailing, though it often does. The concept of repentance (μετάνοια, metanoia, `{{G3341}}`) is also closely linked, as genuine sorrow for sin is a prerequisite for a true turning to God.
### Theological Significance
The theological significance of πενθέω is profound and multifaceted. Foremost, in [[Matthew 5:4]], it reveals a counter-intuitive spiritual principle: that a specific kind of mourning is not only acceptable but blessed by God. This "blessed mourning" is widely understood as a sorrow over sin—one's own sin and the pervasive sinfulness of the world—and the brokenness that sin has wrought. It is a godly grief that leads to repentance and ultimately to divine comfort and spiritual transformation. This mourning acknowledges the gravity of sin, the holiness of God, and the need for His grace.
Furthermore, πενθέω underscores the reality of living in a fallen world. True spiritual sensitivity involves a lament over the suffering, injustice, and spiritual blindness that characterize the present age. This mourning can also extend to personal suffering and loss, which, when brought to God, become avenues for His comfort and a deeper reliance on Him.
The contrast between the mourning of the blessed and the mourning of the ungodly in Revelation is crucial. The blessed mourn for spiritual reasons and receive comfort, while the ungodly mourn for the loss of worldly gain and face judgment. This distinction highlights the difference between true repentance and self-serving regret.
Finally, the ultimate cessation of πενθέω in [[Revelation 21:4]] provides a powerful eschatological hope. In the new heavens and new earth, all forms of sorrow, pain, and mourning will be abolished, signifying the complete triumph of God's redemptive work. This promise assures believers that present sorrows are temporary and that eternal comfort, joy, and peace await in God's presence.
### Summary
πενθέω (pentheō, `{{G3996}}`) denotes a deep, heartfelt grief or mourning, encompassing both the internal feeling and its outward expression. Its most significant theological import lies in the Beatitudes, where it describes a blessed mourning over sin, spiritual brokenness, and the effects of the Fall, leading to divine comfort and spiritual renewal. This sorrow is a vital component of genuine repentance, calling individuals and communities to acknowledge and turn from sin. While it contrasts with the self-serving lamentation of the ungodly over lost worldly power, its ultimate cessation in the eschatological vision of Revelation underscores the glorious hope of a future where all sorrow and suffering are eternally vanquished in God's perfect kingdom.
TRV