from πατήρ and a derivative of παραδίδωμι (in the sense of handing over or down); traditionary:--received by tradition from fathers.
Transliteration:patroparádotos
Pronunciation:pat-rop-ar-ad'-ot-os
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek word πατροπαράδοτος (transliterated as *patroparádotos*, `{{G3970}}`) is a compound adjective derived from two significant components: πατήρ (*patēr*, `{{G3962}}`), meaning "father" or "ancestor," and a derivative of παραδίδωμι (*paradidōmi*, `{{G3860}}`), which means "to hand over," "to transmit," or "to deliver." Thus, the word literally signifies "handed down from fathers" or "received by tradition from ancestors." Its core meaning centers on the transmission of customs, beliefs, practices, or ways of life across generations, emphasizing the ancestral source of such traditions. The semantic range is quite specific, pointing to that which has been inherited or passed down through a familial or communal lineage, particularly from previous generations.
### Biblical Occurrences & Contextual Analysis
The term πατροπαράδοτος (`{{G3970}}`) appears only once in the New Testament, found in the First Epistle of Peter.
* In [[1 Peter 1:18]], the apostle writes, "knowing that you were ransomed from your futile ways inherited from your forefathers (πατροπαράδοτος), not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot."
The context here is crucial. Peter addresses believers who have been redeemed. The "futile ways" (ματαίας ἀναστροφῆς, *mataias anastrophēs*) from which they were ransomed are explicitly identified as being "πατροπαράδοτος," meaning they were inherited or received by tradition from their ancestors. This verse draws a stark contrast between the perishable means of this world (silver, gold) and the imperishable, precious blood of Christ as the true means of redemption. The "futile ways" are not necessarily inherently evil or immoral practices, but rather a life lived in accordance with human traditions and customs that are ultimately ineffective, empty, or vain in achieving true spiritual life or salvation. They represent a way of life that is devoid of ultimate purpose or efficacy in the eyes of God, requiring a radical break and divine intervention for deliverance.
### Related Words & Concepts
Several words and concepts are closely related to πατροπαράδοτος (`{{G3970}}`), enriching our understanding of its meaning and implications:
* **πατήρ** (*patēr*, `{{G3962}}`): The root word for "father" or "ancestor," emphasizing the source of the handed-down traditions.
* **παραδίδωμι** (*paradidōmi*, `{{G3860}}`): The verb from which the "handed down" component is derived, signifying the act of transmission or delivery.
* **παράδοσις** (*paradosis*, `{{G3862}}`): This noun, meaning "tradition" or "teaching," is the direct conceptual counterpart. In the New Testament, *paradosis* can refer to both positive, divinely inspired traditions (e.g., apostolic teachings in [[2 Thessalonians 2:15]], [[2 Thessalonians 3:6]]) and negative, human traditions that supersede or nullify God's commandments (e.g., [[Matthew 15:2-6]], [[Mark 7:3-13]], [[Colossians 2:8]]). The use of πατροπαράδοτος in [[1 Peter 1:18]] clearly aligns with the negative sense of human tradition that is "futile."
* **ἀναστροφή** (*anastrophē*, `{{G394}}`): Meaning "conduct" or "way of life," this word is linked directly with πατροπαράδοτος in [[1 Peter 1:18]], highlighting that the inherited traditions manifest as a particular manner of living.
* **Ματαίος** (*mataios*, `{{G3152}}`): "Futile," "vain," "empty." This adjective describes the nature of the inherited ways, emphasizing their lack of spiritual efficacy or ultimate value.
* **Λύτρον** (*lytron*, `{{G3083}}`): "Ransom." This concept underscores the cost and nature of deliverance from these futile, inherited ways, pointing to Christ's sacrificial work.
### Theological Significance
The singular appearance of πατροπαράδοτος (`{{G3970}}`) in [[1 Peter 1:18]] carries profound theological weight. It highlights the pervasive influence of human tradition and ancestral customs, which, apart from God's redemptive work, can lead to a life of futility.
1. **The Universality of Human Futility:** The term suggests that all people, by virtue of their inheritance from fallen humanity, are born into "futile ways." These ways, though passed down from generation to generation, are incapable of leading to true salvation or a meaningful relationship with God. They represent a life lived apart from divine purpose and power.
2. **The Necessity of Redemption:** The passage underscores that liberation from these inherited futile ways is not achieved through human effort, merit, or perishable goods. Instead, it requires the divine, costly act of redemption through "the precious blood of Christ." This emphasizes the inadequacy of all human systems, including deeply ingrained traditions, to secure salvation or spiritual transformation.
3. **The Radical Nature of Conversion:** Being "ransomed from your futile ways inherited from your forefathers" implies a radical break from one's past identity and practices. It signifies a new birth and a new way of life centered on Christ, rather than on ancestral customs or human wisdom.
4. **The Superiority of Christ's Sacrifice:** The contrast between "perishable things" and "the precious blood of Christ" elevates Christ's sacrifice as the ultimate and sole means of redemption, transcending all human-originated value systems and traditions. It reinforces the doctrine of Christ's unique and sufficient atonement.
### Summary
Πατροπαράδοτος (`{{G3970}}`) is a precise Greek term meaning "received by tradition from fathers" or "handed down from ancestors." Its sole biblical occurrence in [[1 Peter 1:18]] is highly significant, where it describes the "futile ways" from which believers are ransomed by the blood of Christ. This word serves to highlight the pervasive nature of human traditions that, apart from divine grace, lead to a life devoid of ultimate spiritual efficacy. The theological implication is profound: true redemption and a purposeful life are not found in inherited human customs or self-effort, but only through the costly and transformative sacrifice of Jesus Christ, which liberates individuals from the bondage of ancestral futility and ushers them into a new, Spirit-empowered existence.
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