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G3934

Πάρθος

Párthos /par'-thos/ Ask about this word
probably of foreign origin
a Parthian, i.e. inhabitant of Parthia
Parthian.

Word Study

In depth

A plain-language study of Párthos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word Párthos, represented by G3934, identifies a Parthian, an inhabitant of Parthia. It appears only 1 time in 1 unique verse in the Bible, highlighting a specific group of people present at a key event. The term is noted as being of foreign origin.

Biblical Occurrences & Contextual Analysis

The sole appearance of G3934 is in the list of peoples present in Jerusalem on the day of Pentecost Acts 2:9. The Parthians are the first group mentioned among the many who heard the disciples speaking in their own languages. This places them as witnesses to the outpouring of the Holy Spirit among a diverse international crowd.

Related Words & Concepts

Several words appearing in the same verse provide geographical and ethnic context for the Parthians:

  • G3370 Mēdos (a Median, or inhabitant of Media): This group is listed immediately after the Parthians, indicating a neighboring people also present Acts 2:9.
  • G1639 Elamítēs (an Elamite or Persian): Mentioned alongside Parthians and Medes, this term identifies another distinct group from a nearby region Acts 2:9.
  • G2730 katoikéō (to house permanently, i.e. reside): This word is used for "the dwellers in Mesopotamia," signifying residents of that region who were also witnesses on Pentecost Acts 2:9.

Theological Significance

The significance of G3934 is tied directly to its context in the book of Acts.

  • Beginning of Global Witness: The inclusion of Parthians at the start of the list in Acts 2:9 signifies the beginning of the fulfillment of the command for the apostles to be witnesses in Jerusalem, Judaea, and beyond Acts 1:8.
  • Diverse Audience for the Spirit: The presence of Parthians among a vast assembly of people from places like Mesopotamia, Cappadocia, and Asia underscores the international nature of the audience for the miraculous events of Pentecost Acts 2:9.
  • Geographic Representation: As the first-named group, Parthians represent the easternmost extent of the crowd gathered in Jerusalem, highlighting the wide geographic reach of those who witnessed the birth of the church.

Summary

In summary, while G3934 appears only once, its placement is significant. The word Párthos serves to identify a specific people group from a distant land whose presence at Pentecost marks the inauguration of the gospel's reach to all nations. It is a key detail illustrating the diverse, international audience for the birth of the church.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine Location Gentilic
Nominative
The subject of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.
Location
The name of a place.
Gentilic
Naming a people or nationality.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Acts — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.