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παρθένος

parthénos /par-then'-os/ Ask about this word
of unknown origin; a maiden; by implication, an unmarried daughter
virgin.
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Core Meaning & Semantic Range

The Greek word parthénos, represented by G3933, defines a maiden or, by implication, an unmarried daughter. The term is found 14 times across 13 unique verses in the Bible. Its primary meaning relates to a female who is a virgin.

Biblical Occurrences & Contextual Analysis

In scripture, G3933 is used in several significant contexts. It is central to the prophecy of the Messiah's birth, stating, "Behold, a virgin shall be with child" Matthew 1:23. This is fulfilled in the person of Mary, who is explicitly identified as a "virgin espoused to a man whose name was Joseph" Luke 1:27. The word is also used in the Parable of the Ten Virgins who took their lamps to meet the bridegroom Matthew 25:1. Paul discusses the status of virgins in the church, noting he has "no commandment of the Lord" but offers his judgment on the matter 1 Corinthians 7:25. The term can also refer to unmarried daughters, such as the four daughters of Philip who were virgins and prophesied Acts 21:9.

Related Words & Concepts

Several related words clarify the context of G3933:

  • G22 ágamos (unmarried): This term is used to describe a state of life. In his discussion on marriage and singleness, Paul explains that "The unmarried woman careth for the things of the Lord" 1 Corinthians 7:34, drawing a parallel with the focus of a virgin.
  • G1060 gaméō (to wed): This verb describes the action that changes a virgin's status. Paul addresses this directly, stating that "if a virgin marry, she hath not sinned" 1 Corinthians 7:28.
  • G1135 gynḗ (a woman; specially, a wife): This word is explicitly contrasted with a virgin to highlight a difference in life circumstances: "There is difference also between a wife and a virgin" 1 Corinthians 7:34.
  • G3423 mnēsteúō (espouse): This term describes the state of being betrothed. Mary is described as a "virgin espoused to a man" Luke 1:27, connecting her status as a virgin with her commitment to be married.

Theological Significance

The theological weight of G3933 is demonstrated in its literal and metaphorical applications.

  • Prophetic Fulfillment: Its most critical use is in the context of the virgin birth of Jesus. The fulfillment of the prophecy that "a virgin shall be with child" Matthew 1:23 is a cornerstone event recorded in the Gospels.
  • Symbol of the Church: Paul uses the word as a metaphor for the church's purity and exclusive devotion to Christ. He states he espoused the believers to one husband in order to "present you as a chaste virgin to Christ" 2 Corinthians 11:2.
  • A State of Purity and Dedication: In Revelation, those who "follow the Lamb whithersoever he goeth" are described as virgins who "were not defiled with women" Revelation 14:4, using the term to symbolize spiritual purity and consecration to God. Paul also links the state of a virgin with being holy "both in body and in spirit" 1 Corinthians 7:34.

Summary

In summary, G3933 carries meaning beyond a simple description of an unmarried maiden. It is fundamental to the biblical account of Christ's birth Matthew 1:23, and it serves as a powerful symbol for the spiritual purity of the church presented to Christ 2 Corinthians 11:2. Furthermore, it is used to describe a state of consecration, both literally in the context of marriage 1 Corinthians 7:25 and figuratively for the redeemed who follow the Lamb Revelation 14:4.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 14 occurrences, inflected in 7 grammatical forms.

  • Accusative Singular Feminine
  • Nominative Plural Feminine
  • Nominative Singular Feminine
  • Dative Plural Feminine
  • Genitive Plural Feminine
  • Genitive Singular Feminine
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 13 verses across 6 books. Most frequent in 1 Corinthians (5 verses).

4
Matthew
1
Luke
1
Acts
5
1 Corinthians
1
2 Corinthians
1
Revelation

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