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G388

ἀνασταυρόω

anastauróō /an-as-tow-ro'-o/ Ask about this word
from ἀνά and σταυρόω
to recrucify (figuratively)
crucify afresh.

Word Study

In depth

A plain-language study of anastauróō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word anastauróō, represented by G388, is a powerful figurative term meaning to recrucify. Based on its components, its definition is to crucify afresh. It is a rare word, appearing only 2 times across 1 unique verse in the Bible, highlighting its specific and grave theological weight.

Biblical Occurrences & Contextual Analysis

The sole context for G388 is in the stern warning found in the book of Hebrews. The passage describes the state of those who "fall away" G3895 after having once been enlightened. For such individuals, it is impossible to "renew them again unto repentance" because they crucify to themselves the Son of God afresh and put him to an open shame Hebrews 6:6. The action of recrucifying is thus presented as a deliberate, personal rejection of Christ that repeats the public disgrace of His original crucifixion.

Related Words & Concepts

Several related Greek words in Hebrews 6:6 illuminate the meaning of G388:

  • G3895 parapíptō (to fall away): This describes the act of apostasy that serves as the precondition for the action of recrucifying.
  • G340 anakainízō (to restore): This term, meaning to renew, is what becomes impossible for those who crucify the Son afresh, emphasizing the finality of their action.
  • G3856 paradeigmatízō (put to an open shame): This word is used in parallel with G388, clarifying that to recrucify is to expose the Son of God to public infamy once again.
  • G5207 huiós (son): This word identifies the one who is being recrucified, clarifying the subject as the very Son of God G2316, which elevates the severity of the act.

Theological Significance

The theological significance of G388 is profound and centered on the gravity of apostasy.

  • Rejection of Christ's Sacrifice: To crucify Christ afresh is to treat His singular, all-sufficient sacrifice as if it were invalid, thereby personally re-enacting the condemnation He endured.
  • Consequence of Falling Away: The use of G388 is intrinsically linked to the consequence of falling away from faith. It is not merely a mistake but an active alignment with the enemies of Christ, making it impossible to be restored to repentance G3341.
  • Public and Personal Shame: The act is described as something done "to themselves," indicating a personal choice, while also being linked to putting the Son G5207 of God to "an open shame" G3856, highlighting the dishonor it brings to Him.

Summary

In summary, G388 is a potent and specific term used exclusively to describe the spiritual state of one who willfully turns from an authentic experience of faith. By framing apostasy as an act of crucifying the Son of God afresh, the author of Hebrews conveys the utmost seriousness of such a rejection. It represents not just a departure from belief, but a hostile act against Christ Himself, one that aligns the apostate with those who first nailed Him to the cross.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Present Active Participle Accusative Plural Masculine
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.
Present
Action in progress or repeated — happening now or continually.
Active
The subject performs the action.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Hebrews — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.