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G3876

παρακοή

parakoḗ /par-ak-o-ay'/ Ask about this word
from παρακούω
inattention, i.e. (by implication) disobedience
disobedience.

Word Study

In depth

A plain-language study of parakoḗ — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word parakoḗ, represented by G3876, means inattention which by implication leads to disobedience. It appears 3 times in 3 unique verses in the Bible. The term's root suggests a failure to hear or a refusal to listen, which results in an act of disobedience against a given command or authority.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G3876 is used to explain foundational spiritual truths. It is most notably used to describe the consequences of one man's disobedience, which resulted in many being made sinners Romans 5:19. This single act stands in direct contrast to the obedience of one that leads to righteousness. The word is also used alongside transgression to emphasize that every act of disobedience against God's word received a just penalty Hebrews 2:2. Furthermore, it is used to describe a condition within the church that must be corrected, with the apostles being ready to address all disobedience once the believers' obedience is complete 2 Corinthians 10:6.

Related Words & Concepts

Several related words clarify the concept of disobedience and its opposite, obedience:

  • G5218 hypakoḗ (attentive hearkening, i.e. (by implication) compliance or submission:--obedience, (make) obedient, obey(-ing)): This word serves as the direct antonym to G3876. It is contrasted with disobedience to show the two opposing paths: one leading to sin and the other to righteousness Romans 5:19.
  • G3847 parábasis (violation:--breaking, transgression): Often paired with disobedience, this term refers to the specific act of violating a known law. Scripture states that every transgression and disobedience received a just reward Hebrews 2:2.
  • G268 hamartōlós (sinful, i.e. a sinner:--sinful, sinner): This describes the state that results from disobedience. It is through one man's disobedience that many were made sinners Romans 5:19.
  • G1342 díkaios (equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous)): This is the state that results from obedience, the opposite of disobedience. Through the obedience of one, many are made righteous Romans 5:19.

Theological Significance

The theological weight of G3876 is significant, establishing key doctrines of sin and righteousness.

  • The Origin of Sin: The term is central to the explanation of how sin entered the human condition. Through the disobedience of one man, many were constituted as sinners, establishing a principle of federal headship Romans 5:19.
  • Divine Accountability: The concept of disobedience is directly tied to divine judgment. The word spoken by angels was stedfast, and every transgression and act of disobedience was met with a just punishment, reinforcing the gravity of ignoring God's commands Hebrews 2:2.
  • The Contrast with Christ's Obedience: Disobedience is the backdrop against which the work of Christ is displayed. The catastrophic result of one man's disobedience is overcome by the redeeming result of one man's obedience Romans 5:19.

Summary

In summary, G3876 is not merely a term for misbehavior but a foundational theological concept. It defines the root of humanity's sinful state as a failure to listen to God, stemming from the disobedience of one man. It underscores the principle that all disobedience has consequences and stands in stark contrast to the life-giving obedience of Christ, which makes many righteous. The word illustrates how inattention to divine instruction leads to a state of sin and separation.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Genitive Singular Feminine
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 3 of the 27 books. Most frequent in Romans, 2 Corinthians, and Hebrews (1 verse each); never once in the other 24.

1
Romans
1
2 Corinthians
1
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.