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G3848

παραβάτης

parabátēs /par-ab-at'-ace/ Ask about this word
from παραβαίνω
a violator
breaker, transgress(-or).

Word Study

In depth

A plain-language study of parabátēs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word parabátēs, represented by G3848, defines a violator, often translated as a breaker or transgressor. It appears 5 times across 5 unique verses in the Bible. This term specifically refers to one who violates a known commandment or law, effectively overstepping a clear boundary.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G3848 consistently relates to the violation of God's law. James uses the term to argue for the unity of the law, stating that if a person does not commit adultery G3431 but does kill G5407, they have still "become a transgressor of the law" James 2:11. The word is also applied to those who show partiality, who are convicted by the law as transgressors James 2:9. In Romans, Paul contrasts outward observance with inner reality, explaining that if someone is a breaker of the law, their circumcision is made uncircumcision G203 Romans 2:25. Paul also uses it personally, saying if he were to rebuild the system of law he destroyed G2647, he would make himself a transgressor Galatians 2:18.

Related Words & Concepts

Several related words provide a fuller context for the meaning of a transgressor:

  • G3551 nómos (law): This is the standard against which transgression is measured. Being a transgressor is defined by one's failure to keep the law Romans 2:27.
  • G266 hamartía (a sin): To be a transgressor is to commit G2038 sin G266, as seen in the case of having respect to persons James 2:9.
  • G2647 katalýō (to destroy): This word is used in contrast to building up a system that makes one a transgressor. Paul warns that rebuilding the things he had destroyed would make him a transgressor Galatians 2:18.
  • G203 akrobystía (uncircumcision): This term highlights the futility of religious rites without obedience. For a breaker of the law, their circumcision is made uncircumcision Romans 2:25.

Theological Significance

The theological weight of G3848 is significant in understanding the nature of law and sin.

  • The Indivisible Law: The term establishes that God's law functions as a whole. To break one commandment makes someone a transgressor of the entire law, as one who does not commit adultery G3431 but does kill G5407 is still guilty James 2:11.
  • Obedience Over Ritual: Being a breaker of the law invalidates outward signs of the covenant. A person's circumcision becomes meaningless if they transgress the law G3551, showing that God values obedience over ceremony Romans 2:25.
  • The Rejection of Legalism: The concept is used to argue against returning to salvation by law. Paul states that if he rebuilds the legal system he destroyed G2647 through the gospel of grace, he would prove himself to be a transgressor Galatians 2:18.

Summary

In summary, G3848 is a precise term for a violator of a known standard, specifically the law G3551. It is not a general term for a sinner, but for one who knowingly crosses a divine line. Its use in scripture clarifies that the law is a single entity, that true obedience is superior to external rites, and that reverting to legalism after embracing grace is itself a form of transgression.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 5 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine
  • Nominative Singular Masculine
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 3 of the 27 books. Most frequent in Romans and James (2 verses each); never once in the other 24.

2
Romans
1
Galatians
2
James

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.