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G3359

μέτωπον

métōpon /met'-o-pon/ Ask about this word
from μετά and ops (the face)
the forehead (as opposite the countenance)
forehead.

Word Study

In depth

A plain-language study of métōpon — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word métōpon, represented by G3359, refers to the forehead. It appears 8 times across 8 unique verses in the Bible. In scripture, it serves exclusively as a symbolic location for displaying a name, mark, or seal, signifying allegiance and identity.

Biblical Occurrences & Contextual Analysis

In the book of Revelation, G3359 is consistently used to denote a place of visible marking that separates humanity into two distinct groups. On one side, the servants of God are identified by a seal placed on their foreheads for protection Revelation 7:3 or by having the Father's name written there Revelation 14:1. Ultimately, seeing God's face corresponds with having His name on their foreheads Revelation 22:4. Conversely, followers of the beast are marked on their forehead or hand (Revelation 13:16, Revelation 14:9), and refusing this mark is a characteristic of those who reign with Christ Revelation 20:4. A name is also written on the forehead of "MYSTERY, BABYLON THE GREAT" Revelation 17:5.

Related Words & Concepts

Several related words clarify the actions and symbols associated with the forehead:

  • G5480 cháragma (mark): This word, meaning a "scratch or etching, i.e. stamp (as a badge of servitude)," is the mark of the beast that people receive on their foreheads or hands Revelation 13:16.
  • G4973 sphragís (seal): As a "signet... a mark of privacy, or genuineness," this is the seal of God that His servants have in their foreheads, distinguishing them from those who are to be hurt Revelation 9:4.
  • G4972 sphragízō (to seal): This verb, meaning "to stamp (with a signet or private mark) for security or preservation," describes the act of sealing God's servants in their foreheads Revelation 7:3.
  • G3686 ónoma (name): This word for "name" appears written on the foreheads of both the faithful, who bear the Father's name Revelation 14:1, and on the woman, BABYLON THE GREAT Revelation 17:5.
  • G1125 gráphō (to write): Meaning to "describe, write," this verb details how a name is placed upon the forehead (Revelation 14:1, Revelation 17:5).
  • G5495 cheír (hand): The hand is mentioned as an alternative location for receiving the mark of the beast, often paired with the forehead (Revelation 13:16, Revelation 20:4).

Theological Significance

The theological weight of G3359 is concentrated in its prophetic symbolism within the book of Revelation.

  • Mark of Allegiance: The forehead serves as the primary location for displaying one's ultimate loyalty. This is shown by bearing either God's seal Revelation 7:3 or the beast's mark Revelation 14:9.
  • Sign of Ownership and Protection: Those who are sealed on the forehead are explicitly identified as "the servants of our God" Revelation 7:3. This seal protects them from divine judgment that falls upon others Revelation 9:4.
  • Condition for Judgment or Reward: Refusing to receive the mark on the forehead is a key identifier of the saints who were beheaded for their witness and who will reign with Christ Revelation 20:4. Conversely, receiving the mark is tied to the worship of the beast Revelation 14:9.
  • Display of Character and Identity: The name written on the forehead reveals true identity, whether it is the Father's name on His followers Revelation 14:1 or the title identifying the "MOTHER OF HARLOTS" Revelation 17:5.

Summary

In summary, G3359 is used in Scripture not as a simple anatomical term, but as a crucial symbolic space. Occurring exclusively in Revelation, the forehead is the battlefield for divine and demonic marking, a public display of ownership, allegiance, and identity. It starkly contrasts those who are sealed by God for salvation and protection with those who are marked for judgment, making it a key element in understanding end-times prophecy.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 8 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Genitive Plural Neuter
  • Accusative Singular Neuter
  • Genitive Singular Neuter
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

8 verses, all in Revelation — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.