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μέτωπον

métōpon /met'-o-pon/ Ask about this word
from μετά and ops (the face)
the forehead (as opposite the countenance)
forehead.
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Core Meaning & Semantic Range

The Greek word métōpon, represented by G3359, refers to the forehead. It appears 8 times across 8 unique verses in the Bible. In scripture, it serves exclusively as a symbolic location for displaying a name, mark, or seal, signifying allegiance and identity.

Biblical Occurrences & Contextual Analysis

In the book of Revelation, G3359 is consistently used to denote a place of visible marking that separates humanity into two distinct groups. On one side, the servants of God are identified by a seal placed on their foreheads for protection Revelation 7:3 or by having the Father's name written there Revelation 14:1. Ultimately, seeing God's face corresponds with having His name on their foreheads Revelation 22:4. Conversely, followers of the beast are marked on their forehead or hand (Revelation 13:16, Revelation 14:9), and refusing this mark is a characteristic of those who reign with Christ Revelation 20:4. A name is also written on the forehead of "MYSTERY, BABYLON THE GREAT" Revelation 17:5.

Related Words & Concepts

Several related words clarify the actions and symbols associated with the forehead:

  • G5480 cháragma (mark): This word, meaning a "scratch or etching, i.e. stamp (as a badge of servitude)," is the mark of the beast that people receive on their foreheads or hands Revelation 13:16.
  • G4973 sphragís (seal): As a "signet... a mark of privacy, or genuineness," this is the seal of God that His servants have in their foreheads, distinguishing them from those who are to be hurt Revelation 9:4.
  • G4972 sphragízō (to seal): This verb, meaning "to stamp (with a signet or private mark) for security or preservation," describes the act of sealing God's servants in their foreheads Revelation 7:3.
  • G3686 ónoma (name): This word for "name" appears written on the foreheads of both the faithful, who bear the Father's name Revelation 14:1, and on the woman, BABYLON THE GREAT Revelation 17:5.
  • G1125 gráphō (to write): Meaning to "describe, write," this verb details how a name is placed upon the forehead (Revelation 14:1, Revelation 17:5).
  • G5495 cheír (hand): The hand is mentioned as an alternative location for receiving the mark of the beast, often paired with the forehead (Revelation 13:16, Revelation 20:4).

Theological Significance

The theological weight of G3359 is concentrated in its prophetic symbolism within the book of Revelation.

  • Mark of Allegiance: The forehead serves as the primary location for displaying one's ultimate loyalty. This is shown by bearing either God's seal Revelation 7:3 or the beast's mark Revelation 14:9.
  • Sign of Ownership and Protection: Those who are sealed on the forehead are explicitly identified as "the servants of our God" Revelation 7:3. This seal protects them from divine judgment that falls upon others Revelation 9:4.
  • Condition for Judgment or Reward: Refusing to receive the mark on the forehead is a key identifier of the saints who were beheaded for their witness and who will reign with Christ Revelation 20:4. Conversely, receiving the mark is tied to the worship of the beast Revelation 14:9.
  • Display of Character and Identity: The name written on the forehead reveals true identity, whether it is the Father's name on His followers Revelation 14:1 or the title identifying the "MOTHER OF HARLOTS" Revelation 17:5.

Summary

In summary, G3359 is used in Scripture not as a simple anatomical term, but as a crucial symbolic space. Occurring exclusively in Revelation, the forehead is the battlefield for divine and demonic marking, a public display of ownership, allegiance, and identity. It starkly contrasts those who are sealed by God for salvation and protection with those who are marked for judgment, making it a key element in understanding end-times prophecy.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 8 occurrences, inflected in 3 grammatical forms.

  • Genitive Plural Neuter
  • Accusative Singular Neuter
  • Genitive Singular Neuter
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

8 verses, all in Revelation.

Verse Explorer

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