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G3310

μερίς

merís /mer-ece'/ Ask about this word
feminine of μέρος
a portion, i.e. province, share or (abstractly) participation
part (X -akers).

Word Study

In depth

A plain-language study of merís — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word merís, represented by G3310, defines a portion, share, or participation. It appears 5 times across 5 unique verses in the Bible. Its meaning ranges from a literal, geographical district to an abstract, spiritual share in an inheritance or a specific standing.

Biblical Occurrences & Contextual Analysis

In its usage, G3310 is applied in both literal and figurative contexts. Geographically, it describes a region, as in "that part of Macedonia" Acts 16:12. More often, it refers to a spiritual or abstract share. Mary is said to have chosen the "good part" that will not be taken from her, indicating a chosen spiritual portion Luke 10:42. The term also denotes a believer's participation in salvation, as we are made "partakers of the inheritance of the saints" Colossians 1:12. Conversely, it can signify exclusion, as Simon the sorcerer is told he has "neither part nor lot in this matter" Acts 8:21, and it is used to question what part a believer has with an unbeliever 2 Corinthians 6:15.

Related Words & Concepts

Several related words clarify the concept of a spiritual portion or share:

  • G2819 klēros (heritage, inheritance, lot, part): This word is often used alongside G3310 to emphasize a divinely assigned portion or inheritance. It appears in Acts 8:21, denying Simon a "part nor lot," and again in Colossians 1:12, where believers partake of the "inheritance of the saints."
  • G2427 hikanóō (to enable, i.e. qualify): This term explains how one receives their spiritual part. It is God the Father who qualifies, or makes us meet, to be partakers in the inheritance Colossians 1:12.
  • G4857 symphṓnēsis (accordance): Used in parallel with G3310, this word reinforces the idea of a shared reality or participation. The lack of "concord" between Christ and Belial mirrors the lack of a "part" between a believer and an infidel 2 Corinthians 6:15.

Theological Significance

The theological weight of G3310 is significant, highlighting key principles of Christian life and standing.

  • A Qualified Inheritance: The believer's "part" is not earned but is a share in the divine inheritance for which the Father qualifies them Colossians 1:12. It is a gift rooted in God's enabling power.
  • The Enduring Spiritual Portion: The "good part" chosen by Mary is described as something that cannot be taken away, contrasting the eternal value of communion with Christ against temporary concerns Luke 10:42.
  • The Basis for Participation: Having a "part" in the things of God is conditional on a right heart. A heart that is not right before God is excluded from participation in His work Acts 8:21. This establishes a clear separation between belief and unbelief 2 Corinthians 6:15.

Summary

In summary, G3310 moves beyond a simple definition of a "part" to describe one's fundamental spiritual status. It can refer to a physical province, but its primary theological use defines whether an individual is a participant in God's eternal inheritance or stands apart from it. The word illustrates the critical distinction between a temporary, worldly focus and the permanent, inviolable portion found in Christ.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 5 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Nominative Singular Feminine
  • Genitive Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 4 of the 27 books. Most frequent in Acts (2 verses); never once in the other 23.

1
Luke
2
Acts
1
2 Corinthians
1
Colossians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.