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μερίς

merís /mer-ece'/ Ask about this word
feminine of μέρος
a portion, i.e. province, share or (abstractly) participation
part (X -akers).
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Core Meaning & Semantic Range

The Greek word merís, represented by G3310, defines a portion, share, or participation. It appears 5 times across 5 unique verses in the Bible. Its meaning ranges from a literal, geographical district to an abstract, spiritual share in an inheritance or a specific standing.

Biblical Occurrences & Contextual Analysis

In its usage, G3310 is applied in both literal and figurative contexts. Geographically, it describes a region, as in "that part of Macedonia" Acts 16:12. More often, it refers to a spiritual or abstract share. Mary is said to have chosen the "good part" that will not be taken from her, indicating a chosen spiritual portion Luke 10:42. The term also denotes a believer's participation in salvation, as we are made "partakers of the inheritance of the saints" Colossians 1:12. Conversely, it can signify exclusion, as Simon the sorcerer is told he has "neither part nor lot in this matter" Acts 8:21, and it is used to question what part a believer has with an unbeliever 2 Corinthians 6:15.

Related Words & Concepts

Several related words clarify the concept of a spiritual portion or share:

  • G2819 klēros (heritage, inheritance, lot, part): This word is often used alongside G3310 to emphasize a divinely assigned portion or inheritance. It appears in Acts 8:21, denying Simon a "part nor lot," and again in Colossians 1:12, where believers partake of the "inheritance of the saints."
  • G2427 hikanóō (to enable, i.e. qualify): This term explains how one receives their spiritual part. It is God the Father who qualifies, or makes us meet, to be partakers in the inheritance Colossians 1:12.
  • G4857 symphṓnēsis (accordance): Used in parallel with G3310, this word reinforces the idea of a shared reality or participation. The lack of "concord" between Christ and Belial mirrors the lack of a "part" between a believer and an infidel 2 Corinthians 6:15.

Theological Significance

The theological weight of G3310 is significant, highlighting key principles of Christian life and standing.

  • A Qualified Inheritance: The believer's "part" is not earned but is a share in the divine inheritance for which the Father qualifies them Colossians 1:12. It is a gift rooted in God's enabling power.
  • The Enduring Spiritual Portion: The "good part" chosen by Mary is described as something that cannot be taken away, contrasting the eternal value of communion with Christ against temporary concerns Luke 10:42.
  • The Basis for Participation: Having a "part" in the things of God is conditional on a right heart. A heart that is not right before God is excluded from participation in His work Acts 8:21. This establishes a clear separation between belief and unbelief 2 Corinthians 6:15.

Summary

In summary, G3310 moves beyond a simple definition of a "part" to describe one's fundamental spiritual status. It can refer to a physical province, but its primary theological use defines whether an individual is a participant in God's eternal inheritance or stands apart from it. The word illustrates the critical distinction between a temporary, worldly focus and the permanent, inviolable portion found in Christ.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 5 occurrences, inflected in 3 grammatical forms.

  • Accusative Singular Feminine
  • Nominative Singular Feminine
  • Genitive Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 5 verses across 4 books. Most frequent in Acts (2 verses).

1
Luke
2
Acts
1
2 Corinthians
1
Colossians

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