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G2345

θιγγάνω

thingánō /thing-gan'-o/ Ask about this word
a prolonged form of an obsolete primary (to finger); to manipulate, i.e. have to do with; by implication, to injure
handle, touch.

Word Study

In depth

A plain-language study of thingánō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word thingánō, represented by G2345, is defined as a prolonged form of an obsolete primary meaning to finger; to manipulate, i.e. have to do with; by implication, to injure. It is most frequently translated as handle or touch. It appears 3 times across 3 unique verses, indicating a highly specific usage. The term consistently implies a form of contact that is either prohibited or results in harm.

Biblical Occurrences & Contextual Analysis

In its biblical applications, G2345 is used to denote a forbidden or dangerous contact. In Hebrews 12:20, it describes the Old Covenant command that if even a beast were to touch the holy mountain, it must be stoned. The word is also central to the account of the Passover, where faith and the sprinkling of blood were necessary so that the destroyer of the firstborn would not touch the Israelites Hebrews 11:28. Finally, it appears in a list of ascetic prohibitions in Colossians 2:21, where believers are warned against rules such as "Touch not; taste not; handle not."

Related Words & Concepts

Several related words help clarify the specific meaning of G2345:

  • G680 háptomai (touch): Defined as to attach oneself to, i.e. to touch, this word appears alongside G2345 in the list of prohibitions in Colossians 2:21, suggesting a related but distinct type of contact.
  • G1089 geúomai (taste): This word, meaning to taste or experience, is also used in the same prohibitive list in Colossians 2:21, placing the act of handling within a broader context of forbidden sensory interactions.
  • G3645 olothreúō (destroy): This word, meaning to spoil or slay, identifies the agent whose fatal touch G2345 was prevented during the Passover, reinforcing the injurious implication of the word Hebrews 11:28.
  • G4102 pístis (faith): It is through faith that the Israelites were protected from the destructive touch of the destroyer, linking obedience and belief to divine protection from harmful contact Hebrews 11:28.

Theological Significance

The theological significance of G2345 is centered on the concept of boundaries and consequences.

  • Prohibited Contact: The word is consistently used in the context of a prohibition. It defines a boundary, whether physical or spiritual, that cannot be crossed without consequence, as seen with Mount Sinai Hebrews 12:20.
  • A Harmful Touch: Unlike a neutral word for contact, G2345 carries the implication of injury or defilement. The touch of the destroyer at Passover was lethal, and it is this type of harmful manipulation that the word conveys Hebrews 11:28.
  • Law and Ritual: The word is used in connection with both divine law Hebrews 12:20 and human-made regulations Colossians 2:21. It serves to articulate what is forbidden, establishing a clear line between the permitted and the prohibited in a ritual context.

Summary

In summary, G2345 is a precise term that goes beyond simple contact. Used sparingly in Scripture, thingánō consistently signifies a touch or handling that is forbidden and implicitly harmful. It is a word that carries the weight of legal prohibition and negative consequence, illustrating the sharp distinctions between the holy and profane, the safe and the dangerous, and the actions of faith versus empty regulation.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • 2nd Aorist Active Subjunctive 3rd Singular
  • 2nd Aorist Active Subjunctive 2nd Singular
Singular
One.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Subjunctive
Possibility or purpose — "might", "should".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 2 of the 27 books. Most frequent in Hebrews (2 verses); never once in the other 25.

1
Colossians
2
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.