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G2202

ζευκτηρία

zeuktēría /dzook-tay-ree'-ah/ Ask about this word
feminine of a derivative (at the second stage) from the same as ζυγός
a fastening (tiller-rope)
band.

Word Study

In depth

A plain-language study of zeuktēría — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word zeuktēría, represented by G2202, is a precise term for a fastening (tiller-rope), translated as band. It appears only 1 times across 1 unique verses in the Bible, making it a highly specific word used in a singular, technical context. Its meaning is rooted in the idea of a fastening or a rope used for binding.

Biblical Occurrences & Contextual Analysis

The sole use of G2202 is found in a detailed nautical account in the book of Acts. As Paul's ship neared land during a storm, the sailors performed a series of coordinated actions to steer the vessel to shore. In this critical moment, they "loosed the rudder bands" Acts 27:40, which were likely ropes securing the ship's steering oars while the anchors were down or during the worst of the storm. This action was essential to regain control of the ship's direction.

Related Words & Concepts

The actions surrounding the use of G2202 involve several other key terms that illuminate the scene:

  • G447 aníēmi: This word means to let up, i.e. (literally) slacken or (figuratively) desert, desist from. It is the specific verb used to describe what was done to the rudder bands, as the sailors "loosed" them to enable steering Acts 27:40.
  • G45 ánkyra: Meaning an "anchor" (as crooked), this word is central to the event. Hope is later described as an anchor of the soul Hebrews 6:19. In the narrative, the sailors first cast off the anchors before dealing with the rudder bands Acts 27:40.
  • G4014 periairéō: Defined as to remove all around, i.e. unveil, cast off (anchor). This action of taking up the anchors occurred simultaneously with the loosening of the rudder bands, indicating a decisive moment of release Acts 27:40.
  • G1869 epaírō: Meaning to raise up (literally or figuratively), this describes the hoisting of the mainsail to catch the wind. This action followed the loosing of the bands, providing the propulsion needed to move toward the shore Acts 27:40.
  • G1439 eáō: This word means to let be, i.e. permit or leave alone. In this context, once the anchors were up and the rudders were free, the sailors "committed" themselves to the sea, allowing the ship to move forward Acts 27:40.

Theological Significance

The significance of G2202 is not theological but practical, highlighting the precision of the biblical narrative. Its use contributes to a vivid picture of ancient seamanship.

  • Releasing Restraints: The loosing of the rudder bands G2202 was a crucial step in a sequence that involved taking up the anchors G45, symbolizing a transition from a state of being held back to one of active movement.
  • Enabling Control: By loosing the bands, the sailors were able to use the rudders. This was a necessary action to steer the vessel, demonstrating a deliberate effort to navigate through danger rather than passively enduring it Acts 27:40.
  • Coordinated Effort: The word appears as one part of a multi-step process: the anchors are taken up G4014, the rudder bands are loosed G447, and the mainsail is hoisted G1869. This shows a clear, logical plan executed under pressure.

Summary

In summary, G2202 zeuktēría is a rare and technical term whose importance is derived entirely from its context. It refers specifically to the rudder bands of a ship. Its single appearance in scripture Acts 27:40 serves to illustrate a moment of decisive action, contributing to one of the most detailed accounts of ancient sailing in the Bible. The word demonstrates how scripture can use precise, functional language to build a rich and believable narrative.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Feminine
Accusative
The direct object of the verb.
Plural
More than one.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Acts — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.