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ἐπισπάομαι

epispáomai /ep-ee-spah'-om-ahee/ Ask about this word
from ἐπί and σπάω
to draw over, i.e. (with ἀκροβυστία implied) efface the mark of circumcision (by recovering with the foreskin)
become uncircumcised.
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Core Meaning & Semantic Range

The Greek word epispáomai, represented by G1986, means to draw over or to efface the mark of circumcision. It is derived from ἐπί and σπάω. This specific term appears 2 times across 1 unique verses in the Bible, carrying a very focused meaning related to reversing the physical sign of the covenant.

Biblical Occurrences & Contextual Analysis

The sole use of G1986 appears in a direct command from the Apostle Paul. In the context of a person's standing when they are called to faith, he asks, "Is any man called being circumcised? let him not become uncircumcised" 1 Corinthians 7:18. This instruction is immediately balanced by its opposite: "Is any called in uncircumcision? let him not be circumcised." The use of epispáomai here serves to prohibit the attempt to physically undo or hide the mark of circumcision, establishing that one's external state at the time of conversion is not something that needs to be altered.

Related Words & Concepts

Several related words provide the broader context for the significance of circumcision and uncircumcision:

  • G203 akrobystía (uncircumcision): This term refers to an uncircumcised state or person. It is used to describe the state of Gentiles before God Ephesians 2:11 and the sinful nature of the flesh Colossians 2:13, but is ultimately presented as spiritually irrelevant compared to faith in Christ (Galatians 5:6, Galatians 6:15).
  • G4059 peritémnō (to circumcise): This word means to cut around or to circumcise. It is associated with the covenant given to Abraham Acts 7:8 and the law of Moses Acts 15:1. Scripture also uses it to distinguish between a physical act and the spiritual "circumcision of Christ" Colossians 2:11.

Theological Significance

The theological weight of G1986 is understood through its context, which de-emphasizes physical religious rites.

  • Sufficiency of Calling: The command to not become uncircumcised underscores the principle that a believer's standing before God is not dependent on physical marks. One's condition at the moment of calling is sufficient 1 Corinthians 7:18.
  • Irrelevance of External Rites: This instruction is part of a larger biblical theme that physical circumcision or uncircumcision "availeth any thing" in the new covenant (Galatians 5:6, Galatians 6:15). What matters instead is "the keeping of the commandments of God" 1 Corinthians 7:19 and becoming "a new creature" Galatians 6:15.
  • Unity in Christ: By forbidding attempts to change one's circumcised or uncircumcised state, the focus is shifted to a new identity where such distinctions are erased. In Christ, there is "neither Greek nor Jew, circumcision nor uncircumcision" Colossians 3:11.

Summary

In summary, G1986 is a very specific term whose biblical usage serves a profound theological purpose. While it literally refers to the act of reversing circumcision, its appearance in scripture is a powerful statement against the perceived need to alter one's external, physical identity for spiritual acceptance. It points believers away from outward signs and toward the inward reality of a new life in Christ, where such marks are rendered obsolete.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 1 occurrence, inflected in 1 grammatical form.

  • Present Middle Or Passive Deponent Imperative 3rd Singular
Singular
One.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Middle Or Passive
Can be read as middle or passive; context decides.
Imperative
A command or entreaty.

Theographic Context

Biblical Distribution

1 verse, all in 1 Corinthians.

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