from διά and ὁδεύω; to travel through:--go throughout, pass through.
Transliteration:diodeúō
Pronunciation:dee-od-yoo'-o
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek verb διοδεύω (diodeúō, `{{G1353}}`) is a compound word derived from the preposition διά (diá, `{{G1223}}`), meaning "through" or "across," and the verb ὁδεύω (hodeúō, `{{G3597}}`), meaning "to travel" or "to journey." Thus, its core meaning is "to travel through," "to pass through," or "to go throughout." It signifies movement that traverses a particular area or region, implying a journey from one point to another, often with a specific destination or purpose in mind. The emphasis is on the act of traversing or passing *through* a series of places rather than merely arriving at a single destination or residing in one location. The semantic range is quite narrow, consistently pointing to physical movement across geographical spaces.
### Biblical Occurrences & Contextual Analysis
The term διοδεύω (diodeúō, `{{G1353}}`) appears twice in the New Testament, both instances highlighting purposeful, itinerant movement in the context of ministry.
1. **[[Luke 8:1]]**: "Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him."
* Here, διοδεύω describes Jesus' continuous and widespread itinerant ministry. He was not static but actively "going throughout" various settlements. The verb emphasizes the extensiveness of His journey, covering a broad geographical area ("cities and villages"). This movement was directly linked to His primary mission: "proclaiming and bringing the good news of the kingdom of God." The act of traveling through these places was integral to the dissemination of His message, making the Gospel accessible to a wider audience.
2. **[[Acts 17:1]]**: "Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews."
* In this passage, διοδεύω describes the missionary journey of Paul and Silas. They "passed through" specific towns (Amphipolis and Apollonia) on their way to Thessalonica. The use of the verb here indicates that these towns were points along their route, places they traversed, rather than locations where they necessarily stopped for extended ministry. The focus is on the journey's progression towards a strategic destination (Thessalonica), where significant evangelistic work was intended. This illustrates the practical logistics of early Christian missions, involving purposeful travel across regions to establish new centers of Gospel proclamation.
In both contexts, διοδεύω underscores the dynamic and mobile nature of the Kingdom of God's advance, whether through the personal ministry of Jesus or the apostolic efforts of His followers.
### Related Words & Concepts
The word διοδεύω (diodeúō, `{{G1353}}`) is etymologically and conceptually linked to several important terms:
* **ὁδός (hodós, `{{G3598}}`)**: "way," "road," "journey." This noun is the root of ὁδεύω and signifies the path or route itself. Diodeúō describes the *action* of traversing such a path.
* **ὁδεύω (hodeúō, `{{G3597}}`)**: "to travel," "to journey." This base verb captures the general act of traveling, while διοδεύω specifies traveling *through* something.
* **διά (diá, `{{G1223}}`)**: "through," "by means of." This preposition highlights the aspect of penetration or traversal that is central to διοδεύω.
* **περιπατέω (peripatéō, `{{G4043}}`)**: "to walk around," "to live." While often translated "to walk," it can imply a more general movement or manner of life. Diodeúō is more specific to purposeful travel across a region.
* **πορεύομαι (poreúomai, `{{G4198}}`)**: "to go," "to journey." This is a very common verb for movement, often used in contexts of going on a mission. Diodeúō adds the nuance of passing *through* multiple locations.
The concept evoked by διοδεύω is that of itinerant ministry, missionary journeys, and the active, purposeful spread of the Gospel across geographical boundaries. It contrasts with stationary or localized ministry, emphasizing the necessity of movement for the message to reach new ears and places.
### Theological Significance
The theological significance of διοδεύω (diodeúō, `{{G1353}}`) lies primarily in its portrayal of the dynamic and expansive nature of God's Kingdom and the mission of His people.
1. **The Itinerant Nature of the Gospel:** The use of διοδεύω highlights that the Gospel is not a static message confined to one place but a living word intended to be carried *through* all regions. Both Jesus and His apostles modeled a ministry that was inherently mobile, demonstrating that the Kingdom of God actively invades new territories and reaches diverse populations.
2. **Purposeful Movement for Proclamation:** The act of "passing through" is consistently linked to the purpose of proclaiming the good news. It underscores that travel in the biblical narrative is often not merely for personal gain or convenience but is divinely orchestrated for the sake of evangelism and discipleship. The journey itself becomes an act of ministry.
3. **Divine Initiative and Reach:** The movement described by διοδεύω suggests a divine initiative to bring salvation to all. By traversing cities and villages, the light of the Gospel penetrates areas that might otherwise remain untouched. This reflects God's desire for all people to hear and respond to His truth.
4. **Endurance and Commitment:** The continuous "going throughout" implies a commitment to the mission despite the rigors of travel. It speaks to the dedication required of those who carry the message, willing to endure the journey to fulfill their calling.
### Summary
The Greek verb διοδεύω (diodeúō, `{{G1353}}`) precisely conveys the action "to travel through" or "to go throughout." Its two New Testament occurrences in [[Luke 8:1]] and [[Acts 17:1]] consistently depict purposeful, itinerant movement in the context of spreading the Gospel. In Luke, it describes Jesus' extensive ministry across cities and villages, proclaiming the Kingdom. In Acts, it details Paul and Silas's passage through towns on their missionary journey to Thessalonica. The theological significance of διοδεύω lies in its emphasis on the dynamic, mobile nature of the Gospel's advance, highlighting the necessity of active, purposeful travel for the proclamation of God's truth to new regions and peoples. It underscores that the Kingdom of God is not confined but actively extends its reach through the dedicated movement of its messengers.
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