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διασπάω

diaspáō /dee-as-pah'-o/ Ask about this word
from διά and σπάω
to draw apart, i.e. sever or dismember
pluck asunder, pull in pieces.
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Core Meaning & Semantic Range

The Greek word diaspáō, represented by G1288, is defined as to draw apart, sever, or dismember. It is formed from the words διά and σπάω. This term appears 2 times in 2 unique verses, consistently conveying a sense of violent and forceful tearing or pulling apart.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G1288 is used to describe acts of immense force. In one instance, it illustrates the supernatural strength of a demon-possessed man who had been bound with fetters and chains. The scripture notes that the chains had been plucked asunder by him, a feat beyond normal human ability Mark 5:4. In another context, it describes the intensity of a crowd's dissension over the apostle Paul, where the chief captain feared Paul would be pulled in pieces by them, prompting a military intervention to save him Acts 23:10.

Related Words & Concepts

Several related words provide context for the actions and objects associated with G1288:

  • G1210 déō (a primary verb; to bind (in various applications, literally or figuratively):--bind, be in bonds, knit, tie, wind): This is the action that G1288 violently undoes. It is used for binding people, as with the strong man Mark 3:27, and even for binding Satan Revelation 20:2.
  • G254 hálysis (of uncertain derivation; a fetter or manacle:--bonds, chain): This is the object that was plucked asunder in Mark 5:4. Chains are frequently mentioned as instruments of imprisonment, used on both Peter Acts 12:6 and Paul Acts 21:33.
  • G3976 pédē (ultimately from πούς; a shackle for the feet:--fetter): These shackles, used for the feet, are mentioned alongside chains as restraints that were broken by the demon-possessed man Mark 5:4.
  • G4937 syntríbō (to crush completely, i.e. to shatter (literally or figuratively):--break (in pieces), broken to shivers (+ -hearted), bruise): This word is used in the same verse as G1288 to describe how the fetters were broken in pieces, emphasizing the complete and destructive nature of the force exerted Mark 5:4.

Theological Significance

The theological weight of G1288 is found in its depiction of overwhelming power and conflict.

  • Supernatural Force: The use of the word to describe the demon-possessed man plucking asunder his chains highlights a power that is not of human origin. It serves to emphasize the severity of the spiritual bondage from which he needed deliverance Mark 5:4.
  • Violent Conflict: In the account of the dissension over Paul, the term illustrates the sheer physical danger and violent opposition faced by followers of Christ. The fear that Paul would be pulled in pieces shows the raw, destructive potential of human division and anger Acts 23:10.
  • The Act of Breaking: While other words describe binding, G1288 is specifically about the violent undoing of those bonds. It represents a complete and forceful severance, whether of physical chains or the fabric of a human body under mob rule.

Summary

In summary, G1288 diaspáō is a potent and descriptive word, signifying a violent tearing apart. Though used sparingly, its appearances in scripture are memorable, illustrating both the unnatural strength of demonic forces and the extreme peril of human conflict. It captures a level of force so great that it can sever chains and threaten to dismember a person, making it a powerful term for violent destruction.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 2 occurrences, inflected in 2 grammatical forms.

  • Aorist Passive Subjunctive 3rd Singular
  • Perfect Passive Infinitive
Singular
One.
3rd
Third person — the one spoken about ("he"/"they").
Aorist
Action viewed as a single whole — usually a simple past event.
Perfect
A completed act whose results continue.
Passive
The subject is acted upon.
Subjunctive
Possibility or purpose — "might", "should".
Infinitive
The verb as a noun — "to do".

Theographic Context

Biblical Distribution

Appears in 2 verses across 2 books. Most frequent in Mark (1 verses).

1
Mark
1
Acts

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