Word Study for G1287 (διασκορπίζω)

diaskorpízō /dee-as-kor-pid'-zo/ Ask about this word

Rootfrom διά and σκορπίζω

Meaningto dissipate, i.e. (genitive case) to rout or separate; specially, to winnow; figuratively, to squander

KJV usagedisperse, scatter (abroad), strew, waste.

Word Study

In depth

A plain-language study of diaskorpízō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word diaskorpízō, represented by G1287, carries the meaning to dissipate, scatter, strew, or waste. It is formed from the words διά and σκορπίζω. According to the usage statistics provided, it appears 11 times across 9 unique verses in the Bible, illustrating its application in various contexts, from physical dispersion to figurative squandering.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G1287 is used to describe several forms of separation and loss. It is used prophetically by Jesus, quoting from the Old Testament: "I will smite the shepherd, and the sheep of the flock shall be scattered abroad" (Matthew 26:31; Mark 14:27). The word also describes God's power, as Mary proclaims that God "hath scattered the proud in the imagination of their hearts" Luke 1:51. Figuratively, it denotes wastefulness, as in the parable of the prodigal son who "wasted his substance" Luke 15:13 and the unjust steward who "wasted his goods" Luke 16:1. Conversely, the term is used to show the state from which God's children will be redeemed, gathering them from being "scattered abroad" John 11:52.

Related Words & Concepts

Several related words provide a fuller context for the actions of scattering and gathering:

G4863 synágō: meaning to lead together, i.e. collect or convene. This word serves as a direct antonym, highlighting the divine purpose to gather together the children of God who were scattered abroad John 11:52.
G3960 patássō: defined as to knock, smite, or strike. This action is presented as the direct cause for scattering, as seen in the prophecy, "I will smite the shepherd, and the sheep shall be scattered" Mark 14:27.
G868 aphístēmi: which means to remove or to desist and desert. It describes a similar theme of group disintegration, where Judas of Galilee drew away people who were later dispersed after he perished Acts 5:37.

Theological Significance

The theological weight of G1287 is demonstrated through its different applications:

Prophetic Action: The scattering of the disciples is not a random occurrence but the fulfillment of a written prophecy, linking the event to a divine plan Matthew 26:31.
Divine Judgment: The word is used to describe God's active response to human pride, as He has "scattered the proud" Luke 1:51. It also illustrates the fate of those who follow rebellious leaders, who are ultimately "dispersed" Acts 5:37.
Moral Stewardship: In parables, G1287 represents irresponsible squandering. This is a key theme in the stories of the son who "wasted his substance" Luke 15:13 and the steward who "wasted his goods" Luke 16:1.
Scattering and Gathering: The concept of scattering is frequently set in contrast to gathering. This is seen in God's plan to bring together his scattered children John 11:52 and in the servant's accusation of a master who gathers where he has not strawed (Matthew 25:24, Matthew 25:26).

Summary

In summary, G1287 is a multifaceted term that signifies more than just physical separation. It encompasses the literal dispersion of a flock or people, the figurative wasting of resources, and the theological consequences of pride and rebellion. From the scattering of sheep to the squandering of an inheritance, the word illustrates a state of disintegration that stands in contrast to the divine work of gathering and restoration.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 9 occurrences, inflected in 7 grammatical forms — each row is one form, and the bar is how often it is that form.

Aorist Active Indicative 3rd Singular 2×
Future Passive Indicative 3rd Plural 2×
Aorist Active Indicative 1st Singular 1×
Aorist Active Indicative 2nd Singular 1×
Aorist Passive Indicative 3rd Plural 1×
Perfect Passive Participle Accusative Plural Neuter 1×
Present Active Participle Nominative Singular Masculine 1×

Nominative: The subject of the verb.
Accusative: The direct object of the verb.
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
Neuter: Neuter grammatical gender.
1st: First person — the speaker ("I"/"we").
2nd: Second person — the one addressed ("you").
3rd: Third person — the one spoken about ("he"/"they").
Present: Action in progress or repeated — happening now or continually.
Future: Action yet to take place.
Aorist: Action viewed as a single whole — usually a simple past event.
Perfect: A completed act whose results continue.
Active: The subject performs the action.
Passive: The subject is acted upon.
Indicative: A plain statement of fact.
Participle: A verbal adjective — describes while carrying the verb's action.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 9 verses across 5 of the 27 books. Most frequent in Matthew and Luke (3 verses each); never once in the other 22.

Matthew

Mark

Luke

John

Acts

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.