### Core Meaning & Semantic Range
The Greek word **diaseíō**, represented by `{{G1286}}`, literally means to **shake thoroughly**. Figuratively, it is used to mean intimidate and is translated as **do violence to**. This specific term is quite rare, appearing only **1 time** in **1 unique verse** in the entire Bible.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{G1286}}` is in the context of John the Baptist’s ministry. In [[Luke 3:14]], a group of soldiers `{{G4754}}` **demanded** `{{G1905}}` of him what they should **do** `{{G4160}}`. John’s reply is a direct ethical instruction: “**Do violence** to no man, neither **accuse any falsely** `{{G4811}}`; and **be content** `{{G714}}` with your **wages** `{{G3800}}`” [[Luke 3:14]]. Here, **diaseíō** refers to the act of extorting money or goods through intimidation and threats, a practice soldiers might have been tempted to engage in.
### Related Words & Concepts
Several related words from this verse provide a fuller picture of the situation:
* `{{G4754}}` **strateúomai** (to serve in a military campaign): This identifies the audience of John's command. The term is used for literal soldiering but also figuratively for spiritual conflicts, such as the lusts that **war** in a believer's members [[James 4:1]].
* `{{G4811}}` **sykophantéō** (to accuse falsely, take by false accusation): This command is given in direct parallel to not doing violence. It broadens the instruction from physical intimidation to include verbal or legal extortion, as when Zacchaeus vows to restore anything he has **taken by false accusation** [[Luke 19:8]].
* `{{G714}}` **arkéō** (to be content, be enough, suffice, be sufficient): This provides the positive alternative to extortion. Instead of taking from others, the soldiers are to find their pay sufficient. The instruction is to **be content** with what they have [[Hebrews 13:5]].
### Theological Significance
The theological weight of `{{G1286}}` is centered on practical ethics and repentance.
* **Ethics in Positions of Power:** The primary application of `{{G1286}}` is a warning against the abuse of authority. John’s command to soldiers `{{G4754}}` is a direct prohibition against using their station to intimidate or extort.
* **Tangible Repentance:** The soldiers' question, "what shall we **do**?" `{{G4160}}`, is a call for the practical application of repentance. The instruction against doing violence `{{G1286}}` is not a theoretical ideal but a concrete action required of those turning to God, reflecting the principle that one must be a doer of the will of God [[Matthew 7:21]].
* **Contentment Over Extortion:** The command against violence `{{G1286}}` is paired with the positive command to **be content** `{{G714}}` with their **wages** `{{G3800}}`. This presents contentment as the spiritual antidote to the greed that drives exploitation.
### Summary
In summary, while **diaseíō** `{{G1286}}` is used only once, its meaning is sharp and clear. Within the context of [[Luke 3:14]], it serves as a powerful command against intimidation and the abuse of power. It illustrates a core tenet of biblical ethics: true repentance manifests in how one conducts themselves in their daily life and profession, choosing contentment and justice over exploitation.
TRV