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G1279

διαπορεύομαι

diaporeúomai /dee-ap-or-yoo'-om-ahee/ Ask about this word
from διά and πορεύομαι
to travel through
go through, journey in, pass by.

Word Study

In depth

A plain-language study of diaporeúomai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word diaporeúomai, represented by G1279, means to travel through. Derived from διά and πορεύομαι, it describes the act of going through a place, taking a journey, or passing by. It appears 5 times across 5 unique verses, consistently depicting movement through a specific location or along a set path.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G1279 illustrates different forms of transit. It can describe a simple physical action, such as when Jesus and his disciples went through the corn fields Luke 6:1. It is also used for the purposeful movement of ministry, as when Jesus went through the cities and villages teaching Luke 13:22 or when the apostles went through the cities delivering the decrees from Jerusalem Acts 16:4. The word can also simply mean to pass by, as when a blind man heard a multitude pass by and inquired what was happening Luke 18:36. In Romans, Paul uses it to describe a planned leg of his travels, hoping to see the believers on his journey to Spain Romans 15:24.

Related Words & Concepts

Several related Greek words help clarify the concept of travel and movement:

  • G4198 poreúomai (to traverse, i.e. travel): This is the root verb for G1279 and signifies general travel or going. It is used in the Great Commission, where Jesus commands his disciples to "go ye therefore, and teach all nations" Matthew 28:19.
  • G4197 poreía (travel (by land); figuratively (plural) proceedings, i.e. career): This noun form for a journey appears alongside G1279 to emphasize the act of journeying toward a destination Luke 13:22.
  • G2064 érchomai (to come or go): A very common word for movement, it can describe the purpose of a journey, as when Jesus states, "I am come that they might have life" John 10:10.
  • G4311 propémpō (to send forward, i.e. escort or aid in travel): This word describes the act of supporting someone's journey. Paul uses it when expressing his hope that the Roman church will bring him on his way toward Spain Romans 15:24.

Theological Significance

The use of G1279 carries a clear thematic weight, often connecting physical travel with a divine purpose.

  • Movement with a Mission: The word is never used for aimless wandering. It consistently describes travel undertaken for a specific reason, whether it is teaching Luke 13:22, delivering apostolic decrees Acts 16:4, or continuing a planned missionary journey Romans 15:24.
  • The Path to a Divine Appointment: The journeys are often directed toward a significant destination. In Luke, Jesus is explicitly described as journeying toward Jerusalem, connecting his movement through the towns with his ultimate fate Luke 13:22.
  • A Passing Opportunity: The word can signify a transient event that requires immediate action. The crowd that pass by in Luke 18:36 creates a fleeting moment for the blind man to cry out for mercy, illustrating how a divine encounter can occur within a brief window of opportunity.

Summary

In summary, G1279 is a specific and purposeful term. It moves beyond the general idea of travel to signify a deliberate passage through a place. It chronicles the essential movements of Jesus and the early church, framing their journeys not as mere transportation but as a fundamental part of their ministry. The word effectively illustrates that in the biblical narrative, the path taken is as significant as the destination itself.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 6 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Present Middle Or Passive Deponent Infinitive
  • Imperfect Middle Or Passive Deponent Indicative 3rd Plural
  • Imperfect Middle Or Passive Deponent Indicative 3rd Singular
  • Present Middle Or Passive Deponent Participle Genitive Singular Masculine
  • Present Middle Or Passive Deponent Participle Nominative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Imperfect
Ongoing or repeated action in the past — "was doing".
Middle
The subject acts on or for itself.
Passive
The subject is acted upon.
Passive Deponent
Passive in form but active in meaning.
Middle Or Passive
Can be read as middle or passive; context decides.
Indicative
A plain statement of fact.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 3 of the 27 books. Most frequent in Luke (3 verses); never once in the other 24.

3
Luke
1
Acts
1
Romans

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.