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G1131

γυμνός

gymnós /goom-nos'/ Ask about this word
of uncertain affinity
nude (absolute or relative, literal or figurative)
naked.

Word Study

In depth

A plain-language study of gymnós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word γυμνός (gymnós), represented by G1131, is a term for nude. It appears 15 times across 15 unique verses in the Bible. The word is used in both a literal sense, referring to a lack of clothing, and a figurative sense to describe concepts like vulnerability, destitution, and spiritual exposure.

Biblical Occurrences & Contextual Analysis

In scripture, G1131 is used to describe several key situations. Its literal meaning is evident in passages describing physical need, such as when believers are called to care for the naked Matthew 25:36. It can also denote being only partially clothed, as when Peter, who was naked, put on his coat before jumping into the sea John 21:7. Figuratively, the term illustrates a state of spiritual poverty, as with the church in Laodicea which, despite its earthly wealth, was spiritually naked Revelation 3:17. Furthermore, it signifies absolute exposure before God, with all things being naked and open to His sight Hebrews 4:13, and is used to depict the final judgment and shaming of the great whore, who is made desolate and naked Revelation 17:16.

Related Words & Concepts

Several related words clarify the meaning of being naked by providing contrast or context:

  • G4016 peribállō (to throw all around, i.e. invest with clothing): This verb describes the direct solution to being naked and is used in Jesus's teaching on caring for those in need, to "clothe" the naked Matthew 25:38.
  • G3007 leípō (to leave, i.e. (intransitively or passively) to fail or be absent): This word highlights the state of need associated with nakedness. James describes a brother or sister who is naked and also destitute of daily food James 2:15.
  • G4434 ptōchós (a beggar... poor): This term is frequently paired with nakedness to describe a state of utter destitution, particularly in a spiritual sense. The Laodicean church was described as wretched, poor, blind, and naked Revelation 3:17.
  • G808 aschēmosýnē (an indecency... shame): This word points to the consequence of public nakedness, where the one who fails to keep their garments walks naked so that others see their shame Revelation 16:15.

Theological Significance

The theological weight of G1131 is significant, touching on themes of human need and divine accountability.

  • Physical Need and Christian Duty: The state of being naked represents a fundamental human vulnerability. Providing clothing for the naked is presented as a core act of righteousness and a direct service to Christ Himself (Matthew 25:36, Matthew 25:43).
  • Spiritual Blindness: The term is used powerfully to expose self-deception. The church of Laodicea claimed to be rich G4145 and in need of nothing, yet was spiritually wretched G5005, poor G4434, and naked Revelation 3:17.
  • Divine Exposure: Before God, nothing can be hidden. All of creation is described as naked and open to Him, emphasizing His omniscience and the certainty of accountability Hebrews 4:13.
  • The Sown Body: In an agricultural metaphor, the word describes the bare grain that is sown, contrasting it with the full body that it will become, illustrating the nature of the resurrected body 1 Corinthians 15:37.

Summary

In summary, G1131 moves beyond a simple description of physical nudity. It serves as a foundational term for understanding human vulnerability and the Christian obligation to provide care James 2:15. Figuratively, it is a stark symbol of spiritual poverty, the shame of sin Revelation 16:15, and the inescapable reality of divine judgment where all is laid bare before the eyes of God Hebrews 4:13. The word encapsulates a spectrum of meaning, from a literal lack of clothing to a profound spiritual state of exposure.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 15 occurrences, inflected in 7 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine
  • Accusative Singular Masculine
  • Nominative Plural Masculine
  • Accusative Plural Masculine
  • Accusative Singular Feminine
  • Genitive Singular Neuter
  • Nominative Plural Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 15 verses across 9 of the 27 books. Most frequent in Matthew (4 verses); never once in the other 18.

4
Matthew
2
Mark
1
John
1
Acts
1
1 Corinthians
1
2 Corinthians
1
Hebrews
1
James
3
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.