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G1132

γυμνότης

gymnótēs /goom-not'-ace/ Ask about this word
from γυμνός
nudity (absolute or comparative)
nakedness.

Word Study

In depth

A plain-language study of gymnótēs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word gymnótēs, represented by G1132, denotes nudity or nakedness, either in an absolute or comparative sense. This term, derived from γυμνός, is rare in scripture, appearing only 3 times across 3 unique verses. Its usage captures states of both literal, physical destitution and metaphorical, spiritual exposure.

Biblical Occurrences & Contextual Analysis

In its biblical contexts, G1132 is used to describe severe hardship. In Romans 8:35, nakedness is listed among a series of trials—including tribulation G2347, famine G3042, and peril G2794—that cannot separate believers from the love of Christ. Similarly, Paul lists nakedness as one of the physical sufferings he endured for the sake of the gospel, alongside hunger G3042, thirst G1373, and cold G5592 2 Corinthians 11:27. In Revelation 3:18, the term shifts to a spiritual metaphor, where Christ counsels the church to buy white raiment G2440 so that the shame G152 of their spiritual nakedness will not be revealed.

Related Words & Concepts

Several related words help clarify the meaning of G1132 in its scriptural context:

  • G3042 limós (a scarcity of food:--dearth, famine, hunger): This term appears with nakedness in both Romans 8:35 and 2 Corinthians 11:27, emphasizing a state of extreme physical privation and suffering.
  • G2440 himátion (a dress (inner or outer):--apparel, cloke, clothes, garment, raiment, robe, vesture): This word serves as the direct solution to nakedness in Revelation 3:18, representing a spiritual covering.
  • G152 aischýnē (shame or disgrace (abstractly or concretely):--dishonesty, shame): Directly linked with nakedness in Revelation 3:18, this term highlights the spiritual disgrace and exposure associated with a lack of true righteousness.
  • G2347 thlîpsis (pressure (literally or figuratively):--afflicted(-tion), anguish, burdened, persecution, tribulation, trouble): Found in the list in Romans 8:35, this word frames nakedness as a form of tribulation and intense pressure endured by believers.

Theological Significance

The theological significance of G1132 is twofold, touching on both physical suffering and spiritual condition.

  • Emblem of Earthly Trial: In the Pauline epistles, nakedness is presented as a pinnacle of physical hardship and vulnerability. It is a real-world affliction that tests a believer's endurance, yet is ultimately powerless against the love of Christ Romans 8:35.
  • Metaphor for Spiritual Poverty: Revelation uses nakedness to symbolize a state of spiritual destitution and shame. The Laodicean church, though materially wealthy, is spiritually "naked" and requires the "white raiment" G2440 that only Christ provides to be covered Revelation 3:18.
  • The Need for Divine Covering: Whether literal or figurative, nakedness illustrates a state of exposure and lack. It points to the human condition of need, which finds its ultimate answer not in earthly provision but in the sufficiency and covering offered by Christ.

Summary

In summary, G1132 is a potent term that communicates more than just the absence of clothing. It signifies a state of acute vulnerability. Scripture uses gymnótēs to describe both the severe physical trials that believers may endure in a fallen world and the profound spiritual shame of one who lacks the righteousness of Christ. From a test of faith to a symbol of spiritual disgrace, the word consistently portrays a condition that requires a divine remedy.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Dative Singular Feminine
  • Genitive Singular Feminine
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 3 of the 27 books. Most frequent in Romans, 2 Corinthians, and Revelation (1 verse each); never once in the other 24.

1
Romans
1
2 Corinthians
1
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.