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γείτων

geítōn /ghi'-tone/ Ask about this word
from γῆ
a neighbour (as adjoining one's ground); by implication, a friend
neighbour.
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Core Meaning & Semantic Range

The Greek word geítōn, represented by G1069, defines a neighbour. It appears 4 times across 4 unique verses in the Bible. Derived from the word for earth or ground (γῆ), its primary meaning is one whose land adjoins another's. By implication, it also extends to mean a friend or associate within one's community.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G1069 consistently refers to people in one's immediate social sphere. In a lesson on hospitality, Jesus advises against inviting rich neighbours G1069 who can repay the kindness, contrasting it with true charity Luke 14:12. The term is also used twice in the parables of the lost sheep and the lost coin, where the one who finds what was lost calls together friends and neighbours to share in the joy (Luke 15:6, Luke 15:9). Elsewhere, the neighbours of the man born blind are the ones who question if he is the same person they knew as a beggar, serving as witnesses to his previous condition John 9:8.

Related Words & Concepts

Several related words help define the social circles in which a neighbour is found:

  • G5384 phílos (friend): This term for a dear associate or friend is frequently paired with geítōn. It appears in the parables of rejoicing, where one calls together both "friends and neighbours" to celebrate (Luke 15:6, Luke 15:9).
  • G4773 syngenḗs (kinsmen): This word for a blood relative is listed alongside brethren, friends, and neighbours to describe a person's complete social and familial network Luke 14:12.
  • G4779 synkaléō (call together): This is the action word used to describe the gathering of friends and neighbours. It signifies the act of convoking a community for a shared purpose, specifically for rejoicing (Luke 15:6, Luke 15:9).

Theological Significance

The use of G1069 carries specific social and theological weight in the New Testament.

  • Communal Rejoicing: The parables of the lost sheep and coin establish that neighbours are central to the community of celebration. Finding what was lost is not a private joy but an event to be shared with those nearby, mirroring the joy in heaven (Luke 15:6, Luke 15:9).
  • Social Witness: Neighbours function as the primary witnesses to a person's life and circumstances. In the healing of the blind man, their testimony confirms the reality of his former state, thereby magnifying the miracle John 9:8.
  • Kingdom Hospitality: Jesus uses the example of "rich neighbours" to challenge conventional social obligations. His teaching redefines hospitality, shifting the focus from reciprocal relationships to selfless giving toward those who cannot repay Luke 14:12.

Summary

In summary, G1069 is more than just a geographic descriptor. It defines a person as part of a local community, someone who participates in the shared experiences of life. Whether as a witness to a miracle, a participant in communal joy, or a figure in a lesson on true charity, the neighbour plays a vital role in the social fabric of the biblical narrative. The word illustrates the importance of the immediate community in both daily life and spiritual matters.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 4 occurrences, inflected in 3 grammatical forms.

  • Accusative Plural Masculine
  • Accusative Plural Feminine
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 4 verses across 2 books. Most frequent in Luke (3 verses).

3
Luke
1
John

Verse Explorer

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