


Found 32 Strong's definitions.
-
1
H7034: קָלָה (qâlâh)
a primitive root; to be light (as implied in rapid motion), but figuratively, only (be (causatively, hold) in contempt); base, contemn, despise, lightly esteem, set light, seem vile.
-
2
H7035: קָלַהּ (qâlahh)
for קָהַל; to assemble; gather together.
-
3
H7036: קָלוֹן (qâlôwn)
from קָלָה; disgrace; (by implication) the pudenda; confusion, dishonour, ignominy, reproach, shame.
-
4
H7033: קָלָה (qâlâh)
a primitive root (rather identical with קָלָה through the idea of shrinkage by heat); to toast, i.e. scorch partially or slowly; dried, loathsome, parch, roast.
-
5
H7039: קָלִי (qâlîy)
or קָלִיא; from קָלָה; roasted ears of grain; parched corn.
-
6
H7041: קֵלָיָה (Qêlâyâh)
from קָלָה; insignificance; Kelajah, an Israelite; Kelaiah.
-
7
H398: אָכַל (ʼâkal)
a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
-
8
H3519: כָּבוֹד (kâbôwd)
rarely כָּבֹד; from כָּבַד; properly, weight, but only figuratively in a good sense, splendor or copiousness; glorious(-ly), glory, honour(-able).
-
9
H784: אֵשׁ (ʼêsh)
a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
-
10
H4503: מִנְחָה (minchâh)
from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.
-
11
H7045: קְלָלָה (qᵉlâlâh)
from קָלַל; vilification; (ac-) curse(-d, -ing).
-
12
H1061: בִּכּוּר (bikkûwr)
from בָּכַר; the first-fruits of the crop; first fruit (-ripe (figuratively)), hasty fruit.
-
13
H4390: מָלֵא (mâlêʼ)
or מָלָא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly.
-
14
H959: בָּזָה (bâzâh)
a primitive root; to disesteem; despise, disdain, contemn(-ptible), [phrase] think to scorn, vile person.
-
15
H5006: נָאַץ (nâʼats)
a primitive root; in Ecclesiastes 12:5, by interchange for נוּץ, to bloom; to scorn; abhor, (give occasion to) blaspheme, contemn, despise, flourish, [idiom] great, provoke.
-
16
H2617: חֵסֵד (chêçêd)
from חָסַד; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty; favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
-
17
H3366: יְקָר (yᵉqâr)
from יָקַר; value, i.e. (concretely) wealth; abstractly, costliness, dignity; honour, precious (things), price.
-
18
H6950: קָהַל (qâhal)
a primitive root; to convoke; assemble (selves) (together), gather (selves) (together).
-
19
H6951: קָהָל (qâhâl)
from קָהַל; assemblage (usually concretely); assembly, company, congregation, multitude.
-
20
H5712: עֵדָה (ʻêdâh)
feminine of עֵד in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd); assembly, company, congregation, multitude, people, swarm. Compare עֵדָה.
-
21
H3664: כָּנַס (kânaç)
a primitive root; to collect; hence, to enfold; gather (together), heap up, wrap self.
-
22
H622: אָסַף (ʼâçaph)
a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw.
-
23
H954: בּוּשׁ (bûwsh)
a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
-
24
H2781: חֶרְפָּה (cherpâh)
from חָרַף; contumely, disgrace, the pudenda; rebuke, reproach(-fully), shame.
-
25
H3899: לֶחֶם (lechem)
from לָחַם; See also בֵּית לְעַפְרָה; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
-
26
H3759: כַּרְמֶל (karmel)
from כֶּרֶם; a planted field (garden, orchard, vineyard or park); by implication, garden produce; full (green) ears (of corn), fruitful field (place), plentiful (field).
-
27
H7133: קׇרְבָּן (qorbân)
or קֻרְבָּן; from קָרַב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.
-
28
H7042: קְלִיטָא (Qᵉlîyṭâʼ)
from קָלַט; maiming; Kelita, the name of three Israelites; Kelita.
-
29
H3881: לֵוִיִּי (Lêvîyîy)
or לֵוִי; patronymically from לֵוִי; a Levite or descendant of Levi; Leviite.
-
30
H3107: יוֹזָבָד (Yôwzâbâd)
a form of יְהוֹזָבָד; Jozabad, the name of ten Israelites; Josabad, Jozabad.
-
31
H6611: פְּתַחְיָה (Pᵉthachyâh)
from פָּתַח and יָהּ; Jah has opened; Pethachjah, the name of four Israelites; Pethakiah.
-
32
H461: אֱלִיעֶזֶר (ʼĔlîyʻezer)
from אֵל and עֵזֶר; God of help; Eliezer, the name of a Damascene and of ten Israelites; Eliezer.