Revelation 2:15

So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

So {G3779} hast {G2192} thou {G4771} also {G2532} them that hold {G2902} the doctrine {G1322} of the Nicolaitans {G3531}, which thing {G3739} I hate {G3404}.

Likewise, you too have people who hold to the teaching of the Nicolaitans.

In the same way, some of you also hold to the teaching of the Nicolaitans.

So hast thou also some that hold the teaching of the Nicolaitans in like manner.

Revelation 2:15 is part of the letter from Jesus Christ to the church in Pergamos (also known as Pergamum), one of the seven churches of Asia Minor. In this verse, Jesus directly confronts a serious issue within the congregation: their toleration of a specific false teaching.

Context

The city of Pergamos was a significant center of pagan worship and emperor veneration, often referred to as "Satan's seat" (Revelation 2:13) due to its prominent temples dedicated to Zeus, Asclepius, and the imperial cult. Despite living in such a hostile environment and even facing persecution (including the martyrdom of Antipas, a faithful witness mentioned in Revelation 2:13), the church in Pergamos was commended for holding fast to Christ's name. However, their commendation was quickly followed by a strong rebuke for allowing dangerous doctrines to take root among them, specifically the "doctrine of Balaam" (Revelation 2:14) and the "doctrine of the Nicolaitans."

Key Themes and Messages

  • Toleration of False Doctrine: The primary concern highlighted in this verse is the church's failure to actively reject and remove destructive teaching. While they endured external pressure, they compromised internally by allowing those who held the Nicolaitan doctrine to remain within their fellowship. This toleration was a grave spiritual danger.
  • The Doctrine of the Nicolaitans: While the exact practices of the Nicolaitans are not fully detailed, they are broadly understood to be a group promoting moral compromise within the early church. Their teachings likely encouraged participation in idolatrous feasts and sexual immorality, perhaps under the guise of "Christian freedom" or a misguided interpretation of grace. This behavior mirrors the "doctrine of Balaam" mentioned in the preceding verse, which led the Israelites to stumble through idolatry and fornication. Notably, the church in Ephesus was praised for hating the deeds of the Nicolaitans (Revelation 2:6), contrasting sharply with Pergamos, which *held* their doctrine.
  • God's Hatred of Compromise and Sin: The phrase "which thing I hate" is a powerful declaration from Jesus. It underscores His absolute intolerance for spiritual compromise, idolatry, and immorality within His church. This is not a casual dislike but a profound and active opposition to anything that defiles His people and dishonors His name. It reveals Christ's demand for holiness and purity from His followers.

Linguistic Insights

The name Nicolaitans itself offers potential insight, though its precise origin is debated. It may derive from the Greek words nikao (to conquer, overcome) and laos (people, laity), potentially meaning "conquerors of the people" or "those who overcome the laity." This could suggest a hierarchical system that oppressed or misled believers, or it might refer to a group whose practices led believers to compromise their faith. Regardless of the exact etymology, their doctrine was clearly an affront to God's holiness.

Practical Application

Revelation 2:15 serves as a timeless warning to believers and churches:

  • Vigilance Against Error: We must remain vigilant against false teachings that subtly infiltrate the church, often appearing appealing or harmless but leading to spiritual compromise and moral decay. Discerning truth from error is crucial.
  • No Compromise with Sin: Jesus' explicit statement of hatred for this doctrine emphasizes that genuine faith calls for holiness and separation from the world's corrupting influences. Grace is not a license to sin (Romans 6:1) but an empowerment to live righteously.
  • Church Discipline and Purity: Leaders and congregations have a responsibility to uphold biblical standards of doctrine and conduct, addressing and, if necessary, removing teachings and practices that contradict God's Word. The health of the church depends on its purity.
  • Personal Integrity: Individual believers are called to examine their own lives, ensuring they are not holding onto or participating in anything that Jesus hates, but rather striving for a life that pleases Him.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Revelation 2:6

    But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
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