Psalms 89:42

Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.

Thou hast set up {H7311}{H8689)} the right hand {H3225} of his adversaries {H6862}; thou hast made all his enemies {H341}{H8802)} to rejoice {H8055}{H8689)}.

You raised up the right hand of his foes and made all his enemies rejoice.

You have exalted the right hand of his foes; You have made all his enemies rejoice.

Thou hast exalted the right hand of his adversaries; Thou hast made all his enemies to rejoice.

Commentary

Psalm 89:42 KJV presents a stark and challenging declaration within the psalmist's profound lament. Following a lengthy celebration of God's enduring covenant with King David and his descendants, the psalm abruptly shifts to a cry of distress, detailing the apparent collapse of that very covenant. This particular verse highlights the psalmist's perception that God Himself has empowered the enemies of His anointed king and allowed them to triumph.

Context

Psalm 89 is a *Maschil* (a contemplative or instructional psalm) of Ethan the Ezrahite. It begins with a magnificent affirmation of God's faithfulness and power, particularly emphasizing the eternal covenant made with David (Psalm 89:20-37), promising an everlasting kingdom and an unending line of descendants. However, from verse 38 onward, the tone dramatically shifts to a lament. The psalmist observes the Davidic king suffering defeat, humiliation, and the apparent abandonment by God. Verse 42 is part of this desperate plea, describing the devastating consequences of God's perceived withdrawal and the resulting exaltation of Israel's adversaries.

Key Themes

  • Divine Sovereignty in Adversity: The verse attributes the success of the enemies directly to God's action ("Thou hast set up... thou hast made"). This expresses a challenging theological truth: even when God's people suffer, and their enemies appear to prosper, it is ultimately within God's sovereign control and allowance. It’s not that God *causes* evil, but He permits and even uses the actions of adversaries for His own purposes, often for judgment or discipline.
  • The Paradox of God's Action: The psalmist struggles with the paradox of a faithful God seemingly empowering the very enemies who would destroy His chosen people and covenant line. This highlights the tension between God's promises and the harsh realities of historical experience, a common theme in prophetic and wisdom literature.
  • Humiliation and Rejoicing of Enemies: The "right hand" (Hebrew: yamin) symbolizes strength, power, and authority. To "set up the right hand of his adversaries" means to empower them greatly, allowing them to gain the upper hand. The phrase "made all his enemies to rejoice" underscores the complete victory and mockery experienced by the foes of God's anointed, deepening the lament's anguish.
  • Questioning God's Faithfulness: This verse contributes to the broader theme of the psalmist's questioning of God's covenant faithfulness in the face of national disaster. It reflects a profound struggle to reconcile God's unwavering promises with the present state of affairs, where the Davidic line appears to be failing.

Linguistic Insights

The phrase "Thou hast set up the right hand of his adversaries" uses the Hebrew word yamin (Χ™ΦΈΧžΦ΄Χ™ΧŸ) for "right hand," which consistently denotes strength, power, and authority in biblical Hebrew. To "set up" or "exalt" their right hand means to grant them significant power and victory. The psalmist sees God as the ultimate agent behind this reversal of fortune, even though it brings immense suffering to His people. The enemies' "rejoicing" is not merely contentment but an exultant, triumphant display of their victory, often associated with mocking the defeated.

Reflection and Application

Psalm 89:42 offers a poignant insight into the experience of profound suffering and apparent divine abandonment. It teaches us that:

  • God's Sovereignty Endures in Crisis: Even when circumstances seem to contradict His promises, God remains sovereign. The psalmist's complaint, though agonizing, still recognizes God's ultimate control.
  • Lament is Valid: The psalm models honest and direct lament before God, even questioning His perceived actions. It shows that it is permissible to express our deepest doubts and pain to the One who holds all power.
  • Trust in Ultimate Fulfillment: While the psalmist grapples with immediate despair, the New Testament reveals the ultimate fulfillment of the Davidic covenant in Jesus Christ, the Son of David, whose kingdom is truly eternal and against whom no enemy can ultimately prevail (Acts 2:30-36). This perspective offers hope that even when God's people face hardship and their adversaries seem to triumph, God's long-term plan and promises will stand firm.
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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 80:6

    Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.
  • Deuteronomy 28:43

    The stranger that [is] within thee shall get up above thee very high; and thou shalt come down very low.
  • Psalms 13:2

    How long shall I take counsel in my soul, [having] sorrow in my heart daily? how long shall mine enemy be exalted over me?
  • Leviticus 26:17

    And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
  • Lamentations 2:17

    The LORD hath done [that] which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused [thine] enemy to rejoice over thee, he hath set up the horn of thine adversaries.
  • Revelation 11:10

    And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
  • Leviticus 26:25

    And I will bring a sword upon you, that shall avenge the quarrel of [my] covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
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