Psalms 74:21

O let not the oppressed return ashamed: let the poor and needy praise thy name.

O let not the oppressed {H1790} return {H7725}{H8799)} ashamed {H3637}{H8737)}: let the poor {H6041} and needy {H34} praise {H1984}{H8762)} thy name {H8034}.

Don't let the oppressed retreat in confusion; let the poor and needy praise your name.

Do not let the oppressed retreat in shame; may the poor and needy praise Your name.

Oh let not the oppressed return ashamed: Let the poor and needy praise thy name.

Commentary

Commentary on Psalms 74:21 (KJV)

Psalms 74:21: "O let not the oppressed return ashamed: let the poor and needy praise thy name."

Context

Psalm 74 is a deeply moving communal lament, likely composed during a period of national catastrophe for Israel, most notably the destruction of the Temple and Jerusalem by foreign invaders (such as the Babylonians in 586 BC). The psalm graphically describes the desecration of God's sanctuary and the widespread suffering of His people. The psalmist, Asaph, pleads with God to remember His covenant and intervene against the enemies who have blasphemed His name. Verse 21 is a specific, heartfelt cry within this larger lament, focusing on the immediate plight of the vulnerable and the desired outcome of divine intervention.

Key Themes and Messages

  • Plea for Divine Justice: The verse is a fervent prayer for God to act decisively on behalf of those who are suffering. It emphasizes God's character as a righteous judge who defends the helpless. The plea "let not the oppressed return ashamed" highlights the desperate hope that God will vindicate His people and not allow their suffering to lead to further humiliation or the perception that their God has abandoned them.
  • God's Concern for the Vulnerable: The mention of "the oppressed" (Hebrew: dakka, meaning 'crushed' or 'broken') and "the poor and needy" (Hebrew: 'aniy and 'evyon, referring to those who are economically and socially disadvantaged, often synonymous with spiritual humility and dependence on God) underscores God's special care for the marginalized. This aligns with many Old Testament passages that command justice for the vulnerable within society (Proverbs 31:9).
  • Restoration of Praise and Glory to God: The ultimate purpose of the divine intervention requested is not merely relief from suffering, but the restoration of worship. When God delivers the oppressed, it enables "the poor and needy" to "praise thy name." This demonstrates that God's glory is intrinsically linked to His justice and mercy towards His people. Their deliverance brings honor to Him, turning their lament into joyous adoration. This reflects a common biblical pattern where deliverance leads to renewed praise, as seen in Psalm 50:15.

Linguistic Insights

The word for "ashamed" (Hebrew: bosh) carries the connotation of being disappointed, disgraced, or put to confusion. In this context, it means that the oppressed should not return from their plea or expectation of God's help with their hopes dashed, feeling humiliated because God did not intervene. Conversely, the phrase "praise thy name" signifies not just verbal adoration, but a public acknowledgment of God's power, faithfulness, and character demonstrated through His saving acts. It is a declaration of His worthiness to be honored.

Practical Application

Psalms 74:21 offers several profound applications for believers today:

  • Encouragement in Prayer: It reminds us that in times of deep distress, personal or communal, we can and should cry out to God with confidence, just as the psalmist did. We can ask Him to act on behalf of those who are suffering and to prevent their hope from being utterly crushed.
  • Advocacy for Justice: The verse calls attention to the plight of the oppressed and needy, encouraging believers to have compassion and to be advocates for justice in their own spheres of influence. God's heart is for the vulnerable, and ours should be too.
  • Purpose of Deliverance: It highlights that God's intervention is not just for our comfort, but ultimately for His glory. When God delivers, it is so that His name may be praised and His character revealed to the world. Our deliverance should lead to renewed worship and thanksgiving. The promise that those who wait on the Lord will not be put to shame is a recurring theme of hope in the Psalms.
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Cross-References

  • Psalms 12:5

    For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set [him] in safety [from him that] puffeth at him.
  • Psalms 9:18

    For the needy shall not alway be forgotten: the expectation of the poor shall [not] perish for ever.
  • Ezra 3:11

    And they sang together by course in praising and giving thanks unto the LORD; because [he is] good, for his mercy [endureth] for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
  • Psalms 103:6

    ΒΆ The LORD executeth righteousness and judgment for all that are oppressed.
  • Psalms 35:10

    All my bones shall say, LORD, who [is] like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
  • Psalms 102:19

    For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
  • Psalms 102:21

    To declare the name of the LORD in Zion, and his praise in Jerusalem;
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