Psalms 69:7

Because for thy sake I have borne reproach; shame hath covered my face.

Because for thy sake I have borne {H5375}{H8804)} reproach {H2781}; shame {H3639} hath covered {H3680}{H8765)} my face {H6440}.

For your sake I suffer insults, shame covers my face.

For I have endured scorn for Your sake, and shame has covered my face.

Because for thy sake I have borne reproach; Shame hath covered my face.

Commentary

Psalms 69:7 is a poignant cry from the psalmist, expressing deep personal suffering and humiliation endured specifically for God's sake. This verse, found within a lament psalm, highlights the experience of being reviled and shamed due to one's devotion to the Almighty.

Context

Psalm 69 is a fervent prayer for deliverance from overwhelming trouble and hostile enemies. While traditionally attributed to David, expressing his personal trials and persecutions, it is also highly prophetic and widely considered a messianic psalm. The psalmist describes being engulfed by "deep waters" of affliction and scorn. Crucially, the suffering described in verse 7 is not a consequence of personal sin but is endured "for thy sake," meaning for the cause of God, His righteousness, or His name. This distinction sets it apart from laments over personal transgression and points towards a righteous sufferer.

Key Themes

  • Suffering for Righteousness: The central theme is the endurance of hardship, insult, and public disgrace not due to personal wrongdoing, but because of one's unwavering commitment to God. This speaks to the experience of being persecuted for righteousness' sake.
  • Reproach and Shame: These terms emphasize the public and deeply personal nature of the suffering. The phrase "shame hath covered my face" vividly portrays extreme humiliation, a loss of honor, and profound personal disgrace in the eyes of others.
  • Divine Association: The suffering is directly linked to God ("for thy sake"), implying that the psalmist is bearing the scorn that is ultimately directed at God Himself.

Linguistic Insights

The Hebrew word for "reproach" is แธฅerpah (ื—ึถืจึฐืคึธึผื”), which denotes disgrace, scorn, insult, or taunt. It often refers to public ridicule or shaming. "Shame" is boshet (ื‘ึนึผืฉึถืืช), signifying humiliation, confusion, or disgrace, frequently accompanied by outward signs like a reddened or downcast face. The imagery of shame "covering the face" conveys an intense and inescapable sense of public dishonor and personal anguish.

Messianic Significance

This verse, like many others in Psalm 69, holds profound messianic significance, finding its ultimate fulfillment in Jesus Christ. Jesus bore immense reproach and shame not for His own sin (for He was sinless), but entirely "for thy sake"โ€”for God's redemptive plan and to glorify the Father. The reproaches directed at God were indeed borne by Christ. New Testament passages frequently allude to or quote from Psalm 69 in reference to Jesus' suffering. For example, Romans 15:3 quotes Psalm 69:9 regarding Christ's selflessness in bearing the reproaches of those who reviled God. The humiliation Jesus endured, including being mocked, spit upon, and crucified naked, perfectly embodies the "shame hath covered my face" aspect of this prophecy (Matthew 27:30).

Practical Application

For believers today, Psalms 69:7 offers several insights:

  • Identification with Christ's Suffering: Christians are called to identify with Christ's suffering. Just as the psalmist and ultimately Jesus bore reproach for God's sake, believers may also face scorn, ridicule, or opposition for their faith and commitment to Christ.
  • Perseverance in Adversity: This verse encourages perseverance when facing unjust criticism or humiliation. Understanding that suffering for God's sake is a shared experience, even with Christ Himself, can strengthen one's resolve.
  • Trust in Divine Justice: Despite the present shame, the broader context of the Psalms assures us that God sees and acknowledges the suffering of His faithful servants, promising ultimate vindication and glory for those who endure for His name.
Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 44:22

    Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.

  • Jeremiah 15:15

    ยถ O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.

  • Isaiah 50:6

    I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

  • Hebrews 12:2

    Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

  • John 15:21

    But all these things will they do unto you for my name's sake, because they know not him that sent me.

  • John 15:24

    If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

  • Matthew 27:38

    Then were there two thieves crucified with him, one on the right hand, and another on the left.
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