Make me to hear joy and gladness; [that] the bones [which] thou hast broken may rejoice.
Make me to hear {H8085}{H8686)} joy {H8342} and gladness {H8057}; that the bones {H6106} which thou hast broken {H1794}{H8765)} may rejoice {H1523}{H8799)}.
Let me hear the sound of joy and gladness, so that the bones you crushed can rejoice.
Let me hear joy and gladness; let the bones You have crushed rejoice.
Make me to hear joy and gladness, That the bones which thou hast broken may rejoice.
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Matthew 5:4
Blessed [are] they that mourn: for they shall be comforted. -
Psalms 6:2
Have mercy upon me, O LORD; for I [am] weak: O LORD, heal me; for my bones are vexed. -
Psalms 6:3
My soul is also sore vexed: but thou, O LORD, how long? -
Hosea 6:1
¶ Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. -
Hosea 6:2
After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. -
Job 5:17
¶ Behold, happy [is] the man whom God correcteth: therefore despise not thou the chastening of the Almighty: -
Job 5:18
For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
Commentary on Psalms 51:8 (KJV)
Psalms 51:8 is a heartfelt plea from King David, expressing his deep desire for spiritual and emotional restoration after committing grievous sins involving Bathsheba and Uriah. Following his confession and request for cleansing in previous verses, David now yearns for the return of joy and vitality.
Context
This verse is part of Psalm 51, a penitential psalm traditionally attributed to David after the prophet Nathan confronted him about his adultery with Bathsheba and the murder of her husband, Uriah the Hittite (as detailed in 2 Samuel 12:13). The entire psalm is a profound expression of repentance, confession, and a desperate longing for God's forgiveness and restoration. Verse 8 comes after David has acknowledged his sin and sought purification, now moving to the desire for the positive effects of that cleansing.
Key Themes
Linguistic Insights
The phrase "the bones which thou hast broken" uses a common Hebrew idiom. "Bones" (Hebrew: 'atzamoth) often represent the deepest parts of a person's being, their core strength, or vitality. To have one's bones "broken" (Hebrew: shabar) signifies a profound internal collapse, severe distress, or existential anguish, not necessarily a literal physical injury. It emphasizes the complete shattering of his inner peace and spiritual health due to his sin and the resulting sense of divine judgment. David seeks not just relief, but a complete reversal of this inner devastation, leading to rejoicing from his very core.
Practical Application
Psalms 51:8 offers profound lessons for believers today: