¶ Praise the LORD, O Jerusalem; praise thy God, O Zion.
Praise {H7623} the LORD {H3068}, O Jerusalem {H3389}; praise {H1984} thy God {H430}, O Zion {H6726}.
Glorify ADONAI, Yerushalayim! Praise your God, Tziyon!
Exalt the LORD, O Jerusalem; praise your God, O Zion!
Praise Jehovah, O Jerusalem; Praise thy God, O Zion.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Isaiah 12:6
Cry out and shout, thou inhabitant of Zion: for great [is] the Holy One of Israel in the midst of thee. -
Isaiah 52:7
¶ How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! -
Joel 2:23
Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first [month]. -
Psalms 146:10
The LORD shall reign for ever, [even] thy God, O Zion, unto all generations. Praise ye the LORD. -
Psalms 149:2
Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. -
Psalms 135:19
Bless the LORD, O house of Israel: bless the LORD, O house of Aaron: -
Psalms 135:21
Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.
Psalm 147:12 is a vibrant call to worship, specifically directed at the heart of Israel's spiritual and national identity: Jerusalem and Zion. It serves as a direct command to the city and its inhabitants to acknowledge and celebrate the greatness and goodness of God.
Context
Psalm 147 is a hymn of praise, often thought to have been composed after the return of the Jewish people from Babylonian exile. The preceding verses in this psalm celebrate God's power over creation (e.g., sending snow and frost, controlling the wind) and, crucially, His benevolent care for His people. The psalm opens with a general call to praise (Psalm 147:1) and quickly transitions to God's specific acts of mercy towards Israel, particularly His work in rebuilding Jerusalem and gathering the outcasts of Israel. Verse 12, therefore, acts as a climactic response, calling upon the restored city to offer the praise that is due to its deliverer and sustainer.
Key Themes
Linguistic Insights
The Hebrew word for "praise" used here is הַלְלִי (halleli), an imperative form of the root הָלַל (halal), which means to boast, rave, celebrate, or commend. This is the root from which the English word "Hallelujah" (Praise ye the LORD) derives, signifying a strong, enthusiastic declaration of God's worth. The term "LORD" is יְהוָה (YHWH), the personal, covenant name of God, often translated as "Jehovah" or "Yahweh," emphasizing His unchanging nature and His intimate relationship with Israel, as first revealed to Moses (Exodus 3:14). The phrase "thy God" uses אֱלֹהַיִךְ (Elohayich), combining the general term for God (Elohim) with a possessive suffix, underscoring the specific and personal relationship God has with Jerusalem/Zion.
Practical Application
While originally addressed to ancient Jerusalem, the call to praise in Psalm 147:12 resonates deeply with believers today. We, as the spiritual "Zion" or the Church, are likewise called to praise the LORD, our God. This verse reminds us that:
Therefore, let us, like Jerusalem of old, continually lift our voices and lives in praise to the LORD.