Psalms 122:5

For there are set thrones of judgment, the thrones of the house of David.

For there are set {H3427} thrones {H3678} of judgment {H4941}, the thrones {H3678} of the house {H1004} of David {H1732}.

For there the thrones of justice were set up, the thrones of the house of David.

For there the thrones of judgment stand, the thrones of the house of David.

For there are set thrones for judgment, The thrones of the house of David.

Commentary

Psalm 122:5 describes a crucial aspect of Jerusalem's significance for the ancient Israelites: it was not only a spiritual center but also the seat of governance and justice. The verse states, "For there are set thrones of judgment, the thrones of the house of David." This highlights Jerusalem's dual role as both a place of worship and a place where righteous decisions were made by the Davidic monarchy.

Context

Psalm 122 is a "Song of Ascents" (Psalms 120-134), traditionally sung by pilgrims as they journeyed "up" to Jerusalem for the annual festivals. The psalm expresses the deep joy and communal spirit of these pilgrimages, celebrating Jerusalem as a unified city where the tribes of Israel gathered for worship and thanksgiving (Psalm 122:4). Verse 5 provides a powerful reason for Jerusalem's importance beyond its religious festivals: its role as the center of earthly governance and justice for the nation of Israel, directly linking it to the authority established by King David.

Key Themes

  • Righteous Governance: The phrase "thrones of judgment" emphasizes Jerusalem as the primary location where legal disputes were settled and justice was administered by the king and his appointed officials. This underscores the Old Testament ideal of a nation governed by divine law and just rulers.
  • Jerusalem's Significance: The verse solidifies Jerusalem's position as the administrative and judicial capital, not just a religious pilgrimage site. It was where the spiritual and temporal authorities converged, making it central to Israel's national identity and well-being.
  • Davidic Legacy: The specific mention of "the thrones of the house of David" points to the enduring covenant God made with David, promising an eternal dynasty and a throne that would always have a successor (2 Samuel 7:16). This legacy carries profound historical weight and significant messianic implications, as the ultimate Davidic King, Jesus Christ, is destined to rule from Jerusalem.

Linguistic Insights

The Hebrew word for "thrones" is kisse'ot (ื›ึดึผืกึฐืื•ึนืช), the plural of kisse, meaning a seat or throne. The term "judgment" comes from mishpat (ืžึดืฉึฐืืคึธึผื˜), which encompasses not only legal decisions but also justice, ordinances, and divine decrees. This emphasizes that the judgments rendered from these thrones were meant to align with God's righteous standards and uphold His covenant with Israel.

Related Scriptures

The establishment of David's throne in Jerusalem is recounted in 2 Samuel 5:7-9. The promise of an enduring dynasty to David, central to this verse's meaning, is found in the Davidic Covenant in 2 Samuel 7 and echoed in Psalm 89:3-4. This covenant laid the foundation for the expectation of a future king, the Messiah, who would reign in perfect righteousness. The ultimate fulfillment of this messianic hope is seen in Christ's eternal reign, a theme echoed in prophetic passages about the future of Jerusalem as a center of justice and peace, such as Isaiah 2:4 and Zechariah 8:3.

Practical Application

For believers today, Psalm 122:5 serves as a powerful reminder of the importance of righteous leadership and justice in society. Just as ancient Israel looked to Jerusalem for fair governance, we are called to pray for our leaders and to seek justice and peace in our communities (Jeremiah 29:7). Furthermore, this verse points to the ultimate hope of a perfect king and judge, Jesus Christ. His future reign will establish true and lasting justice, where all wrongs are made right and righteousness prevails, echoing the promise of a new heaven and a new earth where righteousness dwells. It encourages us to live justly now, reflecting the character of our heavenly King and anticipating His glorious return.

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Cross-References

  • Deuteronomy 17:8

    ยถ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, [being] matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;
  • 2 Chronicles 19:8

    Moreover in Jerusalem did Jehoshaphat set of the Levites, and [of] the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
  • 2 Chronicles 11:22

    And Rehoboam made Abijah the son of Maachah the chief, [to be] ruler among his brethren: for [he thought] to make him king.
  • Deuteronomy 17:18

    And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of [that which is] before the priests the Levites:
  • 2 Samuel 8:18

    And Benaiah the son of Jehoiada [was over] both the Cherethites and the Pelethites; and David's sons were chief rulers.
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