Psalms 113:6

Who humbleth [himself] to behold [the things that are] in heaven, and in the earth!

Who humbleth {H8213} himself to behold {H7200} the things that are in heaven {H8064}, and in the earth {H776}!

humbling himself to look on heaven and on earth.

He humbles Himself to behold the heavens and the earth.

That humbleth himself to behold The things that arein heaven and in the earth?

Commentary

Psalm 113:6 beautifully describes a profound aspect of God's character: His divine condescension. Despite His supreme exaltation and majesty, the Lord willingly "humbleth himself" to observe and care for all things, both in the vast expanse of heaven and within the intricate details of the earth.

Context

Psalm 113 is the first of the Hallel Psalms (Psalms 113-118), traditionally sung during major Jewish festivals like Passover. The preceding verses establish God's unparalleled greatness, His name being praised "from the rising of the sun unto the going down of the same" (Psalm 113:3). This verse then introduces a crucial paradox: the infinitely high God also stoops low. It sets the stage for the subsequent verses, which illustrate this condescension through His care for the lowly and barren.

Key Themes

  • Divine Condescension: The most striking theme is God's willingness to "humble himself." This isn't a sign of weakness, but an extraordinary act of grace and sovereignty. It emphasizes that the all-powerful Creator chooses to engage with His creation, rather than remaining aloof.
  • God's Omnipresence and Omniscience: God "beholds" everything, everywhere. His gaze encompasses the celestial and terrestrial realms, signifying His complete awareness and oversight of all existence. There is nothing hidden from His sight, whether in the heavens or on earth.
  • God's Active Engagement: This verse counters any notion of a distant, deistic God. Instead, it portrays a God who is intimately involved with His world, paying attention to its inhabitants and events. This active observation implies care and a readiness to intervene.

Linguistic Insights

The Hebrew word translated "humbleth himself" is שָׁ׀ַל (*shaphal*), which literally means "to be low," "to sink," or "to stoop." When applied to God, it doesn't suggest a lowering of His divine essence or power, but rather a voluntary act of bending down from His exalted position to interact with and observe His creation. It's a powerful expression of His accessibility and grace, a contrast to human pride that often refuses to acknowledge or engage with those perceived as beneath them.

Related Scriptures

This verse highlights God's incredible nature, bridging His transcendence with His immanence. We see echoes of this divine humility in other scriptures. For example, the very next verse in this Psalm illustrates this further, showing how God "raiseth up the poor out of the dust, and lifteth the needy out of the dunghill." This divine attention to the lowly is also powerfully expressed in Psalm 8:4, "What is man, that thou art mindful of him? and the son of man, that thou visitest him?" The New Testament further reveals the ultimate act of divine condescension in the person of Christ, who "made himself of no reputation, and took upon him the form of a servant."

Practical Application

For believers, Psalm 113:6 offers immense comfort and inspiration. It assures us that the Almighty God, who governs the cosmos, also sees and cares about our individual lives. No detail is too small for His attention, no person too insignificant for His gaze. This should inspire:

  • Awe and Worship: To worship a God who is both infinitely high and intimately concerned with His creation.
  • Humility: To emulate God's character by being willing to humble ourselves and care for others, especially those in need.
  • Confidence: To live with the assurance that we are always under the watchful and caring eye of our Creator.

This verse reminds us that God's greatness is not measured by His distance, but by His willingness to draw near.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 11:4

    ΒΆ The LORD [is] in his holy temple, the LORD'S throne [is] in heaven: his eyes behold, his eyelids try, the children of men.
  • Isaiah 57:15

    For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
  • Psalms 138:6

    ΒΆ Though the LORD [be] high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
  • Isaiah 66:2

    For all those [things] hath mine hand made, and all those [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that is] poor and of a contrite spirit, and trembleth at my word.
  • Isaiah 6:2

    Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
  • Job 15:15

    Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
  • Job 4:18

    Behold, he put no trust in his servants; and his angels he charged with folly:
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