Psalms 113:6
Who humbleth [himself] to behold [the things that are] in heaven, and in the earth!
Who humbleth {H8213} himself to behold {H7200} the things that are in heaven {H8064}, and in the earth {H776}!
humbling himself to look on heaven and on earth.
He humbles Himself to behold the heavens and the earth.
That humbleth himself to behold The things that arein heaven and in the earth?
Cross-References
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Psalms 11:4
ΒΆ The LORD [is] in his holy temple, the LORD'S throne [is] in heaven: his eyes behold, his eyelids try, the children of men. -
Isaiah 57:15
For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. -
Psalms 138:6
ΒΆ Though the LORD [be] high, yet hath he respect unto the lowly: but the proud he knoweth afar off. -
Isaiah 66:2
For all those [things] hath mine hand made, and all those [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that is] poor and of a contrite spirit, and trembleth at my word. -
Isaiah 6:2
Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. -
Job 15:15
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight. -
Job 4:18
Behold, he put no trust in his servants; and his angels he charged with folly:
Commentary
Psalm 113:6 beautifully describes a profound aspect of God's character: His divine condescension. Despite His supreme exaltation and majesty, the Lord willingly "humbleth himself" to observe and care for all things, both in the vast expanse of heaven and within the intricate details of the earth.
Context
Psalm 113 is the first of the Hallel Psalms (Psalms 113-118), traditionally sung during major Jewish festivals like Passover. The preceding verses establish God's unparalleled greatness, His name being praised "from the rising of the sun unto the going down of the same" (Psalm 113:3). This verse then introduces a crucial paradox: the infinitely high God also stoops low. It sets the stage for the subsequent verses, which illustrate this condescension through His care for the lowly and barren.
Key Themes
Linguistic Insights
The Hebrew word translated "humbleth himself" is Χ©ΦΈΧΧ€Φ·Χ (*shaphal*), which literally means "to be low," "to sink," or "to stoop." When applied to God, it doesn't suggest a lowering of His divine essence or power, but rather a voluntary act of bending down from His exalted position to interact with and observe His creation. It's a powerful expression of His accessibility and grace, a contrast to human pride that often refuses to acknowledge or engage with those perceived as beneath them.
Related Scriptures
This verse highlights God's incredible nature, bridging His transcendence with His immanence. We see echoes of this divine humility in other scriptures. For example, the very next verse in this Psalm illustrates this further, showing how God "raiseth up the poor out of the dust, and lifteth the needy out of the dunghill." This divine attention to the lowly is also powerfully expressed in Psalm 8:4, "What is man, that thou art mindful of him? and the son of man, that thou visitest him?" The New Testament further reveals the ultimate act of divine condescension in the person of Christ, who "made himself of no reputation, and took upon him the form of a servant."
Practical Application
For believers, Psalm 113:6 offers immense comfort and inspiration. It assures us that the Almighty God, who governs the cosmos, also sees and cares about our individual lives. No detail is too small for His attention, no person too insignificant for His gaze. This should inspire:
This verse reminds us that God's greatness is not measured by His distance, but by His willingness to draw near.
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