Psalms 110:4
The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek.
The LORD {H3068} hath sworn {H7650}, and will not repent {H5162}, Thou art a priest {H3548} for ever {H5769} after the order {H1700} of Melchizedek {H4442}.
ADONAI has sworn it, and he will never retract -"You are a cohen forever, to be compared with Malki-Tzedek."
The LORD has sworn and will not change His mind: โYou are a priest forever in the order of Melchizedek.โ
Jehovah hath sworn, and will not repent: Thou art a priest for ever After the order of Melchizedek.
Cross-References
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Hebrews 7:17
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. -
Hebrews 5:6
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. -
Hebrews 7:21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:) -
Genesis 14:18
And Melchizedek king of Salem brought forth bread and wine: and he [was] the priest of the most high God. -
Hebrews 7:28
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. -
Hebrews 6:20
Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec. -
Hebrews 7:3
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Commentary
Psalms 110:4 is a profound prophetic declaration, central to understanding the dual role of the Messiah as both King and Priest. It is a divine oath, spoken by God the Father (the LORD) concerning the Son (the Messiah), promising an eternal priesthood.
Context of Psalms 110:4
Psalm 110 is one of the most significant and frequently quoted Old Testament passages in the New Testament, particularly by Jesus and the apostles. It is a messianic psalm attributed to David, who addresses "my Lord" (Psalm 110:1), acknowledging a figure superior to himself. While verse 1 speaks of the Messiah's kingly authority and enthronement at God's right hand, verse 4 reveals an equally vital aspect of His ministry: His eternal priesthood.
Key Themes and Messages
Linguistic Insights
The name Melchizedek (ืึทืึฐืึดึผืึพืฆึถืึถืง) in Hebrew means "My King is Righteousness" or "King of Righteousness." This name itself is significant, pointing to the Messiah's character and mission. His role as "King of Salem" (ืฉืื - shalem, meaning "peace") also highlights the peace that Christ brings through His priestly work.
Significance and Practical Application
The New Testament book of Hebrews extensively develops the theological implications of Christ's priesthood "after the order of Melchizedek" (e.g., Hebrews 7:1-28). It explains that this superior and eternal priesthood necessitates a new covenant, replacing the old, which was based on a temporary priesthood and sacrifices.
For believers today, this verse offers immense comfort and assurance. Because Jesus Christ is our eternal High Priest, He lives forever to intercede for us (Hebrews 7:25). We can approach God with confidence, knowing that our King and Priest has offered a perfect, once-for-all sacrifice and continually advocates on our behalf. This divine oath underpins the security of our salvation and the effectiveness of His mediatorial work.
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