Proverbs 31:23

Her husband is known in the gates, when he sitteth among the elders of the land.

Her husband {H1167} is known {H3045} in the gates {H8179}, when he sitteth {H3427} among the elders {H2205} of the land {H776}.

Her husband is known at the city gates when he sits with the leaders of the land.

Her husband is known at the city gate, where he sits among the elders of the land.

Her husband is known in the gates, When he sitteth among the elders of the land.

Proverbs 31:23 is a powerful testament to the far-reaching influence of the "virtuous woman" described in this chapter. It highlights how her diligence, character, and wise management of the household directly contribute to her husband's public standing and respect within the community.

Context

This verse is part of the concluding section of the Book of Proverbs, specifically the famous acrostic poem (verses 10-31) that praises the "virtuous woman" or "excellent wife". After detailing her many commendable qualities and industrious activities, this verse shifts focus to the positive impact she has on her husband's reputation and position in society, culminating in his public honor.

Historical and Cultural Context

The imagery in this verse draws heavily from ancient Israelite societal structures:

  • "Known in the gates": In biblical times, the city gates were more than just entrances. They were the primary public square, the place of commerce, legal proceedings, and community assembly. Decisions were made, disputes were settled, and public announcements were heard at the gates. To be "known in the gates" meant to be a recognized and respected figure in the public sphere of ancient Israel.
  • "When he sitteth among the elders of the land": The elders were the respected leaders, judges, and wise counselors of the community. They held positions of authority and were responsible for governance and justice. For a man to "sit among" them signified that he was a man of integrity, wisdom, and standing, qualified to participate in the most important community affairs. This esteemed status was a direct reflection of the order, prosperity, and moral uprightness of his home, largely managed by his capable wife. The Book of Ruth, chapter 4, provides a vivid illustration of such a scene at the city gate.

Key Themes

  • Reputation and Honor: The verse profoundly links the husband's public esteem to the character and actions of his wife. Her excellence in managing the home and family allows him the freedom and respect necessary to engage in public life. A well-ordered home reflects positively on the man's leadership and judgment.
  • Mutual Influence in Marriage: While the focus is on the wife's contribution, the verse implicitly teaches about the synergistic relationship in a healthy marriage. The wife's industry and wisdom elevate her husband's status, and his respected position in turn brings honor to the family unit.
  • Community Leadership and Wisdom: The husband's presence among the elders highlights his role as a respected voice in community governance. This position is not merely about power but about wisdom and moral authority, underpinned by the stability and excellence of his domestic life.

Linguistic Insights

The Hebrew word for "known" (יָדַע - yada) implies more than just being recognized; it suggests being deeply respected, understood, and acknowledged for one's character and standing. He is not merely seen, but truly esteemed and considered worthy of his place among the leaders. The term "gates" (שַׁעַר - sha'ar) specifically refers to the public assembly area, emphasizing the public nature of his recognition.

Practical Application

Proverbs 31:23 offers timeless principles for modern relationships and community:

  • Spousal Support: It underscores the immense impact spouses have on each other's public image and personal fulfillment. A supportive, capable, and wise partner can significantly contribute to one's success and standing in the community, as seen in the virtuous woman being a crown to her husband.
  • The Home as a Foundation: The verse reminds us that a well-managed and harmonious home life is often the bedrock for effective public service and leadership. What happens within the family unit often reflects on an individual's capacity outside the home.
  • Mutual Respect and Contribution: While the roles may differ in contemporary society, the principle of mutual respect and the value of each partner's contribution to the overall family and public well-being remains vital. Both partners contribute to the family's "good name," which is more to be desired than great riches.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.

  • Proverbs 12:4

    ¶ A virtuous woman [is] a crown to her husband: but she that maketh ashamed [is] as rottenness in his bones.

  • Ruth 4:1

    ¶ Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

  • Deuteronomy 16:18

    ¶ Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

  • Deuteronomy 21:19

    Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

  • Ruth 4:11

    And all the people that [were] in the gate, and the elders, said, [We are] witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:

  • Job 29:7

    ¶ When I went out to the gate through the city, [when] I prepared my seat in the street!

  • Proverbs 24:7

    ¶ Wisdom [is] too high for a fool: he openeth not his mouth in the gate.

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