Proverbs 29:6

ยถ In the transgression of an evil man [there is] a snare: but the righteous doth sing and rejoice.

In the transgression {H6588} of an evil {H7451} man {H376} there is a snare {H4170}: but the righteous {H6662} doth sing {H7442} and rejoice {H8056}.

In an evil person's crime is a trap, but the righteous sing and rejoice.

An evil man is caught by his own sin, but a righteous one sings and rejoices.

In the transgression of an evil man there is a snare; But the righteous doth sing and rejoice.

Commentary

Context of Proverbs 29:6

Proverbs 29:6 is a concise proverb that encapsulates a fundamental theme found throughout the Book of Proverbs: the stark contrast between the path and ultimate destiny of the wicked versus the righteous. The book, largely attributed to King Solomon, serves as a collection of divine wisdom, offering practical guidance for living a life that honors God and yields prosperity, peace, and joy. This particular verse fits within a chapter that frequently highlights the consequences of unrighteous leadership, pride, and the benefits of wisdom, underscoring the principle that one's moral choices inevitably lead to specific outcomes, whether positive or negative.

Key Themes and Messages

  • The Snare of Transgression: The first half of the verse, "In the transgression of an evil man [there is] a snare," vividly illustrates the inherent danger and entrapment associated with a life of sin and wickedness. The Hebrew word for "transgression," pesha (ืคึถึผืฉึทืืข), often implies a rebellious act, a deliberate breaking of moral or divine law. The "snare" (moqesh, ืžื•ึนืงึตืฉื) suggests a trap or net, indicating that the wicked person's own actions and choices become the very means of their downfall and confinement. This is a powerful reminder that sin, while perhaps offering fleeting pleasure, ultimately leads to bondage and ruin, often by its own intrinsic consequences rather than just external judgment. This concept is echoed in verses like Proverbs 5:22, which states, "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins."
  • The Joy of Righteousness: In stark contrast, the second half declares, "but the righteous doth sing and rejoice." The "righteous" (tzaddiq, ืฆึทื“ึดึผื™ืง) are those who live in uprightness, integrity, and alignment with God's will. Their path, free from the entanglements of sin, leads to genuine joy and gladness. The words "sing" (ranan, ืจึธื ึทืŸ) and "rejoice" (samach, ืฉึธื‚ืžึทื—) convey a deep, inner contentment and celebration that stems from a clear conscience, a right relationship with God, and the blessing that accompanies obedience. This joy is not dependent on external circumstances but is an internal fruit of a life lived in accordance with divine principles. This theme resonates with Psalm 32:11, which encourages, "Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart."
  • Divine Justice and Moral Contrast: Proverbs 29:6 serves as a powerful declaration of God's moral order and the natural consequences that flow from one's choices. It highlights the fundamental difference in outcomes between living wickedly and living righteously, emphasizing that true happiness and freedom are found in integrity, not in rebellion.

Practical Application

This verse offers timeless wisdom for contemporary living. It encourages a careful consideration of our choices, reminding us that every action has a consequence. For those who might be tempted by the allure of sin, it serves as a warning that what seems liberating often becomes a snare. For those striving to live righteously, it offers profound encouragement, assuring them that their path, though perhaps challenging at times, leads to ultimate joy, peace, and freedom. The verse challenges us to choose the path of wisdom and integrity, trusting that genuine contentment is found in aligning our lives with God's righteous standards rather than pursuing fleeting pleasures that lead to entrapment. It underscores the biblical principle that we reap what we sow.

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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 2 Timothy 2:26

    And [that] they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
  • Ecclesiastes 9:12

    For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so [are] the sons of men snared in an evil time, when it falleth suddenly upon them.
  • Exodus 15:1

    ยถ Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
  • Psalms 97:11

    Light is sown for the righteous, and gladness for the upright in heart.
  • Psalms 11:6

    Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: [this shall be] the portion of their cup.
  • Job 18:7

    The steps of his strength shall be straitened, and his own counsel shall cast him down.
  • Job 18:10

    The snare [is] laid for him in the ground, and a trap for him in the way.
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