Proverbs 29:24
¶ Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth [it] not.
Whoso is partner {H2505} with a thief {H1590} hateth {H8130} his own soul {H5315}: he heareth {H8085} cursing {H423}, and bewrayeth {H5046} it not.
The accomplice of a thief hates himself; he hears himself put under oath but discloses nothing.
A partner to a thief hates his own soul; he receives the oath, but does not testify.
Whoso is partner with a thief hateth his own soul; He heareth the adjuration and uttereth nothing.
Cross-References
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Leviticus 5:1
¶ And if a soul sin, and hear the voice of swearing, and [is] a witness, whether he hath seen or known [of it]; if he do not utter [it], then he shall bear his iniquity. -
Proverbs 8:36
But he that sinneth against me wrongeth his own soul: all they that hate me love death. -
Psalms 50:18
When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. -
Psalms 50:22
Now consider this, ye that forget God, lest I tear [you] in pieces, and [there be] none to deliver. -
Proverbs 1:11
If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: -
Proverbs 1:19
So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof. -
Isaiah 1:23
Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Commentary
Proverbs 29:24 delivers a stern warning against complicity in wrongdoing, specifically associating with or protecting a thief. It highlights the severe spiritual and practical consequences for those who enable sin through silence or partnership.
Context
This verse is part of the book of Proverbs, a collection of wisdom sayings primarily attributed to King Solomon. Proverbs often contrasts the path of the righteous with that of the wicked, emphasizing the importance of justice, integrity, and discerning relationships. In ancient Israelite society, theft was a serious offense, often requiring restitution. The concept of "cursing" or "oath" here likely refers to a public adjuration or an oath taken in a legal context, where individuals were bound to reveal truth, and silence under such an oath brought a curse upon them. This underscores the societal expectation of civic duty and honesty.
Key Themes
Linguistic Insights
The phrase "hateth his own soul" translates the Hebrew soneh nafsho (שׂוֹנֵא נַפְשׁוֹ), which strongly conveys the idea of bringing harm, ruin, or destruction upon oneself. It's not merely dislike but a destructive outcome. The word "bewrayeth" is an archaic English term meaning "to reveal" or "to expose." The Hebrew behind it, yaggid (יַגִּיד), means "to tell" or "to declare." Thus, "bewrayeth it not" means he fails to report, testify, or disclose the information he possesses about the theft, effectively becoming an accessory after the fact by concealing the crime.
Practical Application
Proverbs 29:24 extends beyond literal theft to any form of complicity in sin or injustice. It teaches us the importance of:
This proverb serves as a timeless reminder that our actions—and our inactions—have profound consequences, especially when it comes to upholding righteousness and exposing evil.
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.