Proverbs 28:5

KJV

¶ Evil men understand not judgment: but they that seek the LORD understand all [things].

KJV (with Strong's)

Evil {H7451} men {H582} understand {H995} not judgment {H4941}: but they that seek {H1245} the LORD {H3068} understand {H995} all things.

Complete Jewish Bible

Evil people don't understand justice, but those who seek ADONAI understand everything.

Berean Standard Bible

Evil men do not understand justice, but those who seek the LORD comprehend fully.

American Standard Version

Evil men understand not justice; But they that seek Jehovah understand all things.

Commentary

### SUMMARY
Proverbs 28:5 offers a profound spiritual dichotomy, revealing that individuals steeped in wickedness are inherently incapable of grasping true judgment, moral order, or divine truth. Their understanding is clouded by sin and self-interest, leading to a distorted perception of reality. In stark contrast, those who actively and earnestly pursue the Lord are granted comprehensive insight into the fundamental principles of life, wisdom, and God's righteous ways, demonstrating that genuine discernment is inextricably linked to one's relationship with the divine.

### CONTEXT
* **Literary Context:** Proverbs 28, consistent with the broader book of Proverbs, frequently employs **antithetical parallelism**, a poetic device that juxtaposes two opposing ideas or statements to illuminate a central truth. This verse perfectly embodies this structure by sharply contrasting "evil men" with "those who seek the LORD," highlighting their divergent capacities for understanding. The chapter itself is a collection of independent proverbs, collectively addressing themes of righteousness, wickedness, justice, and the inevitable consequences of human actions, often drawing a direct correlation between behavior and divine favor or judgment. Proverbs 28:5 seamlessly integrates into this framework, reinforcing the overarching message that true wisdom and understanding are not merely intellectual achievements but are deeply intertwined with one's moral and spiritual disposition, echoing the foundational principle articulated earlier in the book that [the fear of the Lord is the beginning of knowledge](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord is the Beginning of Knowledge").
* **Historical & Cultural Context:** The book of Proverbs is a product of the ancient Near Eastern wisdom tradition, yet it is uniquely imbued with Israelite monotheism and covenant theology. Within this cultural landscape, "wisdom" (Hebrew: חָכְמָה, *chokmah*) transcended mere intellectual acumen; it encompassed practical skill, moral discernment, and the ability to live successfully and righteously according to divine principles. "Judgment" or "justice" (Hebrew: *mishpâṭ*) was a cornerstone of Israelite society, reflecting God's own character and His covenant demands for equity and righteousness. To understand *mishpâṭ* meant to grasp the divine standard for moral conduct, the proper functioning of society, and the consequences of deviating from God's established order. The concept of "seeking the LORD" was central to Israelite piety, denoting an active, intentional pursuit of God's presence, His revealed will, and His instruction, often manifested through prayer, worship, and adherence to the Torah. This diligent pursuit was universally understood as the pathway to true flourishing and profound insight, as seen in prophetic exhortations to [seek the Lord while He may be found](/isaiah/55-6 "Isaiah 55:6 - Seek the Lord While He May Be Found").
* **Key Themes:** Proverbs 28:5 significantly contributes to several pervasive themes found throughout the book of Proverbs and the broader biblical narrative. Firstly, it underscores the theme of **spiritual discernment versus spiritual blindness**. It posits that moral corruption, exemplified by "evil men," inherently impairs one's ability to perceive and comprehend divine truth and justice, leading to a fundamentally distorted view of reality. Conversely, a righteous orientation, characterized by actively "seeking the LORD," unlocks profound spiritual insight. Secondly, the verse highlights the **source of true wisdom**. It teaches that genuine understanding is not derived solely from human intellect or worldly pursuits, but from an active, relational pursuit of God Himself. This resonates deeply with the New Testament teaching that [all wisdom and knowledge are hidden in Christ](/colossians/2-3 "Colossians 2:3 - All Wisdom and Knowledge Hidden in Christ"). Thirdly, it emphasizes the **moral dimension of understanding**. The proverb suggests that one's ethical choices and one's relationship with God directly impact their cognitive and spiritual capacity to grasp fundamental truths, implying that a life of unrighteousness leads to a diminished ability to discern God's will and ways, a concept powerfully articulated in passages like [Romans 1:21-22](/romans/1-21-22 "Romans 1:21-22 - Futility of Thought and Darkened Hearts").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **understand (Hebrew, _bîyn'_):** This primitive root (H995) signifies the ability "to separate mentally (or distinguish)," and by extension, to comprehend, discern, or possess intelligence. It implies more than mere intellectual apprehension; it denotes a deep, insightful grasp of a matter, enabling one to make wise judgments and perceive underlying truths. When "evil men" do not *bîyn* judgment, it means they lack this profound, discerning comprehension of what is truly right, just, and aligned with divine standards.
* **judgment (Hebrew, _mishpâṭ'_):** Derived from the verb "to judge," *mishpâṭ* (H4941) is a rich and multifaceted term. It refers not only to a legal "verdict" or "sentence" but also encompasses "justice" in its broadest sense, including divine law, moral order, customary law, rights, privileges, and the proper way things ought to be. For evil men to not understand *mishpâṭ* means they fail to grasp the fundamental moral fabric of the universe, God's righteous standards, or the inherent, just consequences of their actions.
* **seek (Hebrew, _bâqash'_):** This primitive root (H1245) means "to search out (by any method, specifically in worship or prayer)" and, by implication, "to strive after." It conveys an earnest, diligent, and intentional pursuit. When coupled with "the LORD" (Hebrew, _Yᵉhôvâh'_ – H3068, the self-Existent or Eternal God, the covenant name of God), it describes a profound, active desire for God's presence, will, and wisdom. This "seeking" is not passive curiosity but a committed spiritual endeavor that yields deep understanding and insight.

#### Verse Breakdown
* **"Evil men understand not judgment:"** This opening clause presents the grim spiritual reality of the wicked. "Evil men" (Hebrew: *raʻ ʼĕnôwsh*, H7451 & H582) refers to individuals whose character and actions are morally corrupt, characterized by wickedness and depravity. Their inherent evil, a rebellion against God's nature, prevents them from truly comprehending *mishpâṭ*, which encompasses justice, moral order, and God's righteous standards. Their understanding is clouded by self-interest, sin, and a rejection of divine authority, leading to a profound spiritual and moral blindness. They cannot discern right from wrong in a way that aligns with divine truth, nor can they grasp the just consequences of their deeds or the inherent moral order of the universe.
* **"but they that seek the LORD understand all [things]."** This contrasting clause reveals the exclusive path to true understanding. "They that seek the LORD" (Hebrew: *bâqash Yᵉhôvâh*) describes those who actively, earnestly, and diligently pursue a relationship with God, desiring His presence, His revealed will, and His divine wisdom. This pursuit is not merely intellectual but involves a commitment of the heart, mind, and life. As a direct result of this devotion, they are granted the capacity to "understand all [things]." The phrase "all things" here is not an assertion of literal omniscience, but rather signifies a comprehensive and profound understanding of what truly matters in God's economy: moral truths, God's character, the ultimate purpose of existence, and the principles by which life should be lived righteously. Their spiritual vision is clear, enabling them to navigate life with divine wisdom and clarity.

#### Literary Devices
The primary literary device at play in Proverbs 28:5 is **Antithetical Parallelism**. This structure is foundational to the book of Proverbs, where two contrasting lines are placed side-by-side to emphasize a truth by highlighting the opposition between two ideas. Here, the spiritual blindness of "evil men" is directly contrasted with the profound insight of "they that seek the LORD." This creates a sharp distinction between two ways of life and their respective outcomes in terms of understanding. Closely related is **Contrast**, which is the very essence of the parallelism, drawing a clear line between wickedness and righteousness, and their corresponding capacities for discernment. The phrase "understand all [things]" might also contain an element of **Hyperbole**, not implying literal omniscience, but rather emphasizing the comprehensive and profound nature of the understanding granted to those who seek God, extending to all crucial aspects of life and truth that pertain to spiritual and moral discernment.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This proverb powerfully articulates a core biblical truth: genuine understanding, particularly of moral and divine judgment, is not merely an intellectual exercise but is fundamentally tied to one's spiritual and moral disposition. It teaches that a life alienated from God, characterized by evil, inevitably leads to a darkened mind and an inability to discern spiritual realities and righteous principles. Conversely, a heart devoted to seeking the Lord opens the mind to profound insight into God's ways and the true nature of reality. This understanding is a gift of grace, flowing from a right relationship with the Creator, enabling the righteous to perceive the world through a divine lens, recognizing justice, truth, and the consequences of actions in a way the wicked cannot. It underscores that spiritual truth is spiritually discerned, and a moral posture of rebellion against God blinds one to the very foundations of divine order and wisdom.

* [1 Corinthians 2:14](/1_corinthians/2-14 "1 Corinthians 2:14 - The Natural Man Does Not Accept Spiritual Things")
* [Psalm 119:104](/psalms/119-104 "Psalm 119:104 - Through Your Precepts I Get Understanding")
* [John 7:17](/john/7-17 "John 7:17 - If Anyone Wills to Do His Will, He Will Know")

### REFLECTION AND APPLICATION
Proverbs 28:5 serves as a profound mirror, inviting us to examine the source and quality of our own understanding. In a world saturated with information yet often devoid of true wisdom, this verse reminds us that intellectual prowess alone is insufficient for grasping life's deepest truths, especially those concerning morality, justice, and divine purpose. Our capacity for discernment is directly linked to our spiritual orientation. If we desire genuine insight into God's will, into the complexities of ethical dilemmas, and into the true nature of reality, we must actively and consistently "seek the LORD." This seeking involves more than casual interest; it demands a diligent pursuit of His presence through prayer, immersion in His Word, and a conscious effort to align our lives with His righteous character. When we prioritize this relationship, God promises to illuminate our minds, granting us a comprehensive understanding that transcends human wisdom. Conversely, the proverb warns that a life lived in rebellion against God, characterized by evil, inevitably leads to spiritual blindness, making one vulnerable to deception and unable to discern true justice or the path of righteousness.

#### Questions for Reflection
* **In what areas of my life do I find myself struggling to understand what is truly right or just? Could this be linked to a lack of diligently seeking the Lord?**
* **How does my daily pursuit of God (through prayer, Scripture, worship) actively shape my understanding of the world and my decisions?**
* **What practical steps can I take to cultivate a deeper "seeking of the LORD" in my life, so that my understanding might be more aligned with divine wisdom?**
* **Do I sometimes rely more on human reasoning or worldly perspectives than on God's revealed truth when facing complex issues, rather than seeking divine understanding?**

### FAQ

**What does "understand all [things]" mean for those who seek the LORD?**

Answer: The phrase "understand all [things]" (KJV) or "discern everything" (NIV) does not imply omniscience or an exhaustive knowledge of every fact in the universe. Instead, it refers to a comprehensive spiritual and moral understanding. Those who diligently [seek the LORD](/psalms/105-4 "Psalm 105:4 - Seek the Lord and His Strength") are granted the spiritual discernment necessary to grasp fundamental truths about God, His character, His will, and the principles by which life should be lived righteously. This includes understanding moral order, justice, the consequences of actions, and the ultimate purpose of existence. Their understanding is qualitatively different from that of the wicked, enabling them to navigate life with divine wisdom and clarity, seeing things from God's perspective, as opposed to the [darkened understanding of those alienated from God](/ephesians/4-18 "Ephesians 4:18 - Darkened in Their Understanding").

**Why do "evil men" not understand judgment?**

Answer: "Evil men" (or the wicked) do not understand judgment (Hebrew: *mishpâṭ*, encompassing justice, moral order, and divine law) because their moral corruption and rebellion against God inherently blind them to spiritual truth. Their understanding is clouded by self-interest, sin, and a rejection of divine authority. The Bible teaches that sin distorts one's perception, making it impossible to truly discern or appreciate God's righteous standards. [John 3:19-20](/john/3-19-20 "John 3:19-20 - Men Loved Darkness Rather Than Light") explains that those who do evil hate the light and will not come to it, lest their deeds be exposed. This spiritual blindness is not merely an intellectual deficit but a moral and volitional one, a consequence of their chosen path of wickedness and an unwillingness to submit to God's truth.

### CHRIST-CENTERED FULFILLMENT
Proverbs 28:5 finds its ultimate fulfillment and clearest expression in the person and work of Jesus Christ. He is the embodiment of true understanding and the very object of our seeking. While "evil men understand not judgment" because their hearts are darkened by sin, Jesus perfectly understood and perfectly fulfilled God's righteous judgment, taking the full weight of it upon Himself on the cross, thereby [satisfying divine justice](/romans/3-25 "Romans 3:25 - Propitiation Through His Blood") on behalf of all who believe. Moreover, Jesus is the one through whom we can truly "seek the LORD" and gain understanding. He declares, "[I am the way, the truth, and the life; no one comes to the Father except through Me](/john/14-6 "John 14:6 - Jesus is the Way, the Truth, and the Life")". To seek the Lord now is to seek Christ, for in Him "are hidden all the treasures of wisdom and knowledge" ([Colossians 2:3](/colossians/2-3 "Colossians 2:3 - All Wisdom and Knowledge Hidden in Christ")). The understanding that the righteous possess is not merely intellectual, but a spiritual discernment granted by the Holy Spirit, whom Christ sends to "[guide us into all truth](/john/16-13 "John 16:13 - The Spirit of Truth Will Guide You")". Thus, through faith in Christ, believers are given new eyes to understand God's righteous judgment, His redemptive plan, and the true meaning of life, a profound spiritual understanding that remains elusive to those who reject Him.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 John 2:27

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

James 1:5

If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.

1 John 2:20

¶ But ye have an unction from the Holy One, and ye know all things.

Psalms 92:6

A brutish man knoweth not; neither doth a fool understand this.

John 7:17

If any man will do his will, he shall know of the doctrine, whether it be of God, or [whether] I speak of myself.

Mark 4:10

And when he was alone, they that were about him with the twelve asked of him the parable.

Mark 4:13

And he said unto them, Know ye not this parable? and how then will ye know all parables?