Proverbs 25:26

KJV

¶ A righteous man falling down before the wicked [is as] a troubled fountain, and a corrupt spring.

KJV (with Strong's)

A righteous {H6662} man falling down {H4131} before {H6440} the wicked {H7563} is as a troubled {H7515} fountain {H4599}, and a corrupt {H7843} spring {H4726}.

Complete Jewish Bible

Like a muddied spring or a polluted well is a righteous person who gives way before the wicked.

Berean Standard Bible

Like a muddied spring or a polluted well is a righteous man who gives way to the wicked.

American Standard Version

Asa troubled fountain, and a corrupted spring, So isa righteous man that giveth way before the wicked.

Commentary

### SUMMARY
Proverbs 25:26 employs a powerful metaphor to vividly illustrate the severe consequences when a righteous individual compromises their integrity or succumbs to the influence of the wicked. This moral failure is likened to a pure, life-sustaining water source becoming contaminated and unusable, symbolizing a profound moral and societal decay. Such a collapse not only affects the individual's character but also profoundly impacts the community that relies on their uprightness for truth, justice, and moral clarity.

### CONTEXT
* **Literary Context:** This proverb is situated within the "Proverbs of Solomon which the men of Hezekiah king of Judah copied out," a collection spanning [Proverbs 25:1](/proverbs/25-1 "Proverbs 25:1 - The Hezekiah Collection") through [Proverbs 29](/proverbs/29 "Proverbs 29 - More Sayings of the Wise"). This section of Proverbs frequently addresses practical wisdom concerning social conduct, governance, and the nature of leadership, particularly in the public sphere. The immediate context of Proverbs 25:26 includes warnings about inappropriate speech and self-control, such as the dangers of excessive flattery or seeking undue honor ([Proverbs 25:27](/proverbs/25-27 "Proverbs 25:27 - Not Good to Eat Too Much Honey")) and the importance of self-governance ([Proverbs 25:28](/proverbs/25-28 "Proverbs 25:28 - A City Without Walls")). Within this broader discourse on public and personal integrity, Proverbs 25:26 stands as a stark warning about the far-reaching public implications of a righteous individual's moral failure, emphasizing the ripple effect on the community's moral and judicial landscape.

* **Historical & Cultural Context:** In the arid ancient Near East, water sources were not merely convenient; they were absolutely essential for survival, agriculture, and the very existence of communities. A clean, reliable fountain or spring was a potent symbol of life, prosperity, and divine blessing. Conversely, a defiled or corrupted water source was an unmitigated catastrophe, leading to disease, famine, and societal breakdown. This imagery would have resonated deeply and immediately with the original audience, conveying the profound and devastating impact of a righteous person's compromise. The phrase "falling down before the wicked" could refer to various scenarios, such as a judge perverting justice in a legal setting, a witness giving false testimony, or a respected leader abandoning their principles under pressure. The public nature of these roles meant their integrity was a communal resource, much like a shared well that sustains an entire village.

* **Key Themes:** The proverb powerfully contributes to several overarching themes found throughout the book of Proverbs. Firstly, it underscores the critical importance of the **integrity of the righteous**, portraying their uprightness as a vital, pure source of truth and justice for others, akin to a clean water supply in a parched land. Secondly, it highlights the severe **consequences of compromise**, demonstrating that when a righteous person "falls down" (yields, stumbles, or is overcome) before the wicked, it implies a failure to uphold justice or truth, or perhaps succumbing to pressure or temptation. This act is not merely personal but has significant public implications, leading to **societal contamination**. The powerful imagery of a "troubled fountain" and "corrupt spring" emphasizes that the compromise of a righteous individual pollutes the very source of moral clarity and justice for a community. It suggests that when those expected to embody and uphold truth and righteousness fail, the entire system becomes unreliable and harmful, much like poisoned water. This theme resonates with other wisdom literature that stresses the importance of justice and righteousness in society, such as the warnings against perverting justice found in [Deuteronomy 16:19](/deuteronomy/16-19 "Deuteronomy 16:19 - Do Not Pervert Justice") or the call for leaders to rule righteously in [Proverbs 29:4](/proverbs/29-4 "Proverbs 29:4 - A King Who Judges the Poor with Truth").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **falling down (Hebrew, _môwṭ'_ H4131):** This word, a primitive root, signifies "to waver," "to slip," "to shake," or "to fall." In this context, it implies more than a mere physical stumble; it denotes a moral, ethical, or judicial collapse, a failure to stand firm. It suggests that the righteous person gives way, is removed from their steadfast position, or succumbs to pressure, rather than maintaining their integrity and uprightness.
* **righteous (Hebrew, _tsaddîyq'_ H6662):** Derived from the root צָדַק, meaning "just," this term describes someone who is just, lawful, and morally upright. It refers to a person whose character and actions consistently align with God's standards of justice and righteousness. This individual is expected to be a pillar of truth, integrity, and moral stability within their community.
* **troubled (Hebrew, _râphas'_ H7515):** This primitive root means "to trample" or "to roil water," leading to it becoming "foul" or "troubled." It vividly describes the physical act of defiling a pure water source, making its water muddy, opaque, and undrinkable. Metaphorically, it conveys the idea of truth, justice, or moral clarity being muddied, obscured, or rendered unreliable and harmful by the compromise of the righteous.

#### Verse Breakdown
* **"A righteous man falling down":** This clause introduces the central subject of the proverb: an individual characterized by moral uprightness, adherence to God's law, and a commitment to justice. The action "falling down" (Hebrew, _môwṭ'_) does not imply a physical stumble but rather a moral or judicial collapse, a yielding or succumbing to external pressure or temptation, particularly in the face of unrighteousness. It describes a departure from their expected steadfastness.
* **"before the wicked":** This phrase specifies the context of the righteous person's fall. It means "in the presence of," "in the face of," or "under the influence of" those who are morally wrong, ungodly, or actively engaged in evil (Hebrew, _râshâʻ'_ H7563). It implies a situation where the righteous person fails to uphold their principles when confronted by or interacting with wickedness, perhaps by perverting justice, giving false testimony, or simply caving to ungodly demands or threats.
* **"is as a troubled fountain":** This is the first part of the vivid simile. A "fountain" (Hebrew, _maʻyân'_ H4599) is a natural, often pure, and essential source of water. When it is "troubled" (Hebrew, _râphas'_ H7515), it means it has been muddied, trampled, or stirred up, rendering its water undrinkable and useless. This metaphor powerfully illustrates how the moral failure of a righteous person corrupts their very essence and renders their influence harmful or unreliable, turning a source of life into a source of defilement.
* **"and a corrupt spring":** This is the second part of the simile, reinforcing the first through synonymous parallelism. A "spring" (Hebrew, _mâqôwr'_ H4726) is another vital water source, often signifying the origin or source of something. When it is "corrupt" (Hebrew, _shâchath'_ H7843), it means it has been ruined, spoiled, or decayed, making its water poisonous or unfit for use. This emphasizes the complete defilement and unreliability that results when a righteous individual compromises their integrity, transforming a potential source of life and truth into a source of harm or deception for the community.

#### Literary Devices
Proverbs 25:26 employs several potent literary devices to convey its message with striking clarity and impact. The primary device is a **Simile**, explicitly comparing "a righteous man falling down before the wicked" to "a troubled fountain, and a corrupt spring" through the implied "is as." This comparison powerfully highlights the detrimental and widespread impact of such a moral failure. Underlying this simile is a profound **Metaphor** where the integrity, influence, and moral authority of the righteous person are equated with a vital water source. Just as a community depends on clean water for physical sustenance, it depends on the integrity of its righteous members for moral, judicial, and spiritual health. The verse also utilizes vivid **Imagery**, evoking the sensory experience of pure, flowing water becoming muddied, spoiled, and undrinkable. This visceral imagery deeply impresses upon the reader the repulsive nature and far-reaching consequences of moral compromise. Finally, **Parallelism** is evident in the phrase "troubled fountain, and a corrupt spring," where two similar phrases reinforce the same concept of defilement and ruin, adding emphasis, poetic balance, and comprehensive scope to the warning.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This proverb underscores a profound theological truth: personal integrity, especially for those who claim righteousness, has public and communal implications that extend beyond individual accountability. God's standard for His people is not merely private piety but a public demonstration of justice, truth, and unwavering moral fortitude. When a righteous person, who is meant to be a conduit of God's character and a beacon of His truth in the world, compromises their principles in the face of wickedness, they not only betray their divine calling but also pollute the moral and spiritual landscape for others. This act undermines trust, distorts truth, and can lead to widespread spiritual and societal harm, much like a poisoned water source affects an entire community. It speaks to the critical importance of steadfastness, moral courage, and an unwavering commitment to justice, even when confronted by opposition, temptation, or pressure from the ungodly.

* [Psalm 1:3](/psalms/1-3 "The Righteous Flourish Like a Tree") - The righteous person is likened to a tree planted by streams of water, symbolizing a life of flourishing, stability, and steadfastness rooted in God's law, which stands in stark contrast to the "troubled fountain."
* [Matthew 5:13](/matthew/5-13 "You Are the Salt of the Earth") - Jesus calls His followers "the salt of the earth" and "the light of the world," emphasizing their preservative and illuminating influence. If the salt loses its savor, or the light is hidden, its purpose is lost, much like a corrupted spring becomes useless or harmful.
* [Isaiah 5:20](/isaiah/5-20 "Isaiah 5:20 - Woe to Those Who Call Evil Good") - This prophetic woe condemns those who "call evil good, and good evil," directly speaking to the perversion of truth and justice that occurs when moral distinctions are blurred—a direct consequence of the righteous "falling down."

### REFLECTION AND APPLICATION
Proverbs 25:26 serves as a profound warning and a compelling call to unwavering vigilance for all who aspire to live righteously and be a positive influence in the world. It compels us to recognize that our moral integrity is not a private matter but a public trust, capable of either nourishing or poisoning the spiritual and ethical environment around us. When we, as individuals or as a collective body of believers, compromise our convictions, yield to the pressures of unrighteousness, or fail to speak truth to power, we risk becoming a "troubled fountain"—a source of confusion, disillusionment, and even harm to those who look to us for moral clarity and spiritual sustenance. This proverb challenges us to cultivate a robust inner fortitude, grounded in God's unchanging truth, enabling us to stand firm against the tide of wickedness and to remain pure conduits of His righteousness. It calls us to ensure that our lives are a refreshing spring of life for a thirsty world, reflecting the unblemished character of God rather than mirroring the defilement of the wicked.

#### Questions for Reflection
* **In what specific areas of my life or influence am I most tempted to compromise my righteous convictions "before the wicked"?**
* **How does my personal integrity (or lack thereof) currently impact the spiritual and moral health of my family, community, or workplace?**
* **What practical steps can I take to strengthen my resolve and ensure I remain a "pure source" of truth and justice, even under pressure?**
* **How can I encourage and support other believers in maintaining their integrity, so that together we can be a clear and uncorrupted witness in the world?**

### FAQ
**What does "falling down before the wicked" truly signify in this proverb?**

Answer: "Falling down" (Hebrew, _môwṭ'_) here does not primarily refer to a physical stumble but a moral, ethical, or judicial collapse. It signifies a righteous person yielding, compromising, or failing to stand firm in their convictions when confronted by or under the influence of the wicked. This could manifest as a judge accepting a bribe, a witness giving false testimony, a leader abandoning principles for popularity, or any instance where a person of integrity allows evil to prevail or even participates in it, rather than upholding righteousness. The phrase "before the wicked" emphasizes that this compromise occurs in a public or confrontational context, where their actions have observable and often devastating consequences for the community.

**Why does the proverb use the metaphor of a "troubled fountain" and "corrupt spring"?**

Answer: The water metaphor is incredibly potent, especially in the arid ancient Near East where clean water was synonymous with life, purity, and blessing. A "troubled fountain" (water muddied by trampling) or a "corrupt spring" (water spoiled or poisoned) symbolizes a vital source becoming useless or even harmful. When a righteous person compromises, their moral clarity, integrity, and positive influence become polluted. Instead of being a source of refreshing truth and justice for the community, they become a source of confusion, injustice, or spiritual decay, making it impossible for others to draw life or guidance from them. It highlights the profound and widespread negative impact of such a failure, turning a potential blessing into a curse.

**Is this proverb primarily about personal sin or public failure?**

Answer: While personal sin can certainly lead to a "falling down," the proverb's imagery and context strongly suggest a primary focus on the *public* implications of a righteous person's failure. The "fountain" and "spring" are communal resources, essential for the well-being of an entire community. Therefore, the "falling down" is likely a public act of compromise, such as a perversion of justice, a failure to speak truth in a critical moment, or an abandonment of moral leadership. The consequences are not just personal guilt but a widespread contamination of the moral and social environment, affecting all who depend on the righteous person's integrity for guidance, justice, or example.

### CHRIST-CENTERED FULFILLMENT
Proverbs 25:26 finds its ultimate Christ-centered fulfillment in the person and work of Jesus, the perfectly righteous one who never "fell down before the wicked." Unlike the compromised righteous man described in the proverb, Jesus, the [Holy One of God](/mark/1-24 "Mark 1:24 - Jesus, the Holy One of God"), faced the full onslaught of wickedness—from the temptations of Satan in the wilderness ([Matthew 4:1-11](/matthew/4-11 "Matthew 4:1-11 - The Temptation of Jesus")) to the unjust trials and brutal crucifixion orchestrated by the wicked ([Luke 23:1-25](/luke/23-1-25 "Luke 23:1-25 - Jesus Before Pilate and Herod")). Yet, He remained utterly steadfast, never compromising His integrity or yielding to sin ([Hebrews 4:15](/hebrews/4-15 "Hebrews 4:15 - Our High Priest Can Sympathize")). He is the true "fountain" and "spring" of living water, from whom flows eternal life and uncorrupted truth ([John 4:10](/john/4-10 "John 4:10 - Jesus Offers Living Water"); [John 7:38](/john/7-38 "John 7:38 - Rivers of Living Water")). Through His perfect life, atoning death, and glorious resurrection, Jesus provides the righteousness that we, who are inherently unrighteous, could never achieve on our own ([2 Corinthians 5:21](/2_corinthians/5-21 "2 Corinthians 5:21 - Christ Made Sin for Us")). Believers are now called to live righteously, not by their own strength, but by the power of the Holy Spirit, drawing from Him who is the unblemished source of all purity and justice, thus becoming channels of His uncorrupted truth in a fallen world ([1 Peter 2:24](/1_peter/2-24 "1 Peter 2:24 - By His Wounds You Were Healed")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Ezekiel 34:18

[Seemeth it] a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?

Ezekiel 34:19

And [as for] my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.

1 Samuel 22:14

Then Ahimelech answered the king, and said, And who [is so] faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and is honourable in thine house?

1 Samuel 22:18

And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.

Matthew 23:34

¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and [some] of them ye shall kill and crucify; and [some] of them shall ye scourge in your synagogues, and persecute [them] from city to city:

Matthew 23:37

O Jerusalem, Jerusalem, [thou] that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under [her] wings, and ye would not!

Matthew 26:69

¶ Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.