Proverbs 25:15

KJV

¶ By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

KJV (with Strong's)

By long {H753} forbearing {H639} is a prince {H7101} persuaded {H6601}, and a soft {H7390} tongue {H3956} breaketh {H7665} the bone {H1634}.

Complete Jewish Bible

With patience a ruler may be won over, and a gentle tongue can break bones.

Berean Standard Bible

Through patience a ruler can be persuaded, and a gentle tongue can break a bone.

American Standard Version

By long forbearing is a ruler persuaded, And a soft tongue breaketh the bone.

Commentary

### SUMMARY
Proverbs 25:15 offers profound wisdom on the transformative power of patience and gentle communication. It asserts that sustained forbearance can sway even the most authoritative and resistant individuals, and that soft, persuasive speech possesses an astonishing capacity to overcome deeply entrenched opposition, achieving what force or aggression never could. This proverb underscores the counter-intuitive truth that true strength and influence often lie not in might, but in persistent gentleness and wisdom, advocating for a strategic approach to interpersonal and leadership challenges.

### CONTEXT
* **Literary Context:** This proverb is situated within a collection of King Solomon's proverbs, specifically those "copied by the men of Hezekiah king of Judah" (Proverbs 25:1). This section (chapters 25-29) focuses on practical wisdom for daily life, leadership, and social interactions, often presenting observations about human nature and the consequences of various behaviors. Like many proverbs, it employs a concise, memorable statement, utilizing a form of synthetic parallelism where the second clause amplifies or extends the thought of the first. The verse's two clauses, "By long forbearing is a prince persuaded, and a soft tongue breaketh the bone," illustrate a cause-and-effect relationship, emphasizing how patience and gentle words achieve remarkable results. This structure is typical of wisdom literature, providing direct, actionable insights into effective conduct and influence.
* **Historical & Cultural Context:** In ancient Israel, as in many ancient Near Eastern societies, social hierarchy was pronounced, and figures of authority like "princes" (or magistrates/rulers) held significant sway. Confronting such figures directly or aggressively was often futile and could be dangerous, potentially leading to severe repercussions. The wisdom offered here reflects a pragmatic understanding of power dynamics: rather than challenging authority head-on, a more subtle, patient, and persuasive approach is advocated as the path to genuine influence. The emphasis on the "tongue" highlights the oral culture of the time, where spoken words carried immense weight in negotiations, legal proceedings, and daily interactions. Wisdom, particularly in the form of proverbs, was often transmitted orally, shaping communal values and individual conduct, making the mastery of communication an essential life skill.
* **Key Themes:** Proverbs 25:15 contributes significantly to several overarching themes within the book of Proverbs and biblical wisdom literature. Firstly, it champions the **Power of Words**, demonstrating that speech, when wielded with patience and gentleness, can be an incredibly potent force for persuasion and change, far surpassing brute strength or aggression. This aligns with themes found throughout Proverbs concerning the life-giving or destructive potential of the tongue, as seen in [Proverbs 18:21](/proverbs/18-21 "Proverbs 18:21 - Life and Death in the Power of the Tongue"). Secondly, it underscores the virtue of **Patience and Perseverance**, suggesting that enduring commitment and slowness to anger are essential for influencing others, especially those in positions of power or those who are resistant. This concept of "long forbearing" (literally "long of nostrils," an idiom for patience) is often attributed to God Himself, as described in [Exodus 34:6](/exodus/34-6 "Exodus 34:6 - The Lord, the Compassionate and Gracious God"). Finally, the verse speaks to **Effective Influence and Diplomacy**, teaching that true leadership and interpersonal skill involve a strategic combination of enduring patience and gentle, well-chosen words, rather than coercive tactics. This wisdom is foundational for navigating complex social and political landscapes, and for fostering reconciliation and understanding, echoing the principle found in [Proverbs 15:1](/proverbs/15-1 "Proverbs 15:1 - A Soft Answer Turns Away Wrath").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Persuaded (Hebrew, _pâthâh'_):** From H6601, this verb means "to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude; allure, deceive, enlarge, entice, flatter, persuade, silly (one)." In the context of Proverbs 25:15, it signifies a positive form of persuasion—to open someone's mind or heart, to win them over, or to make them amenable to a different viewpoint. It implies a change of mind or disposition brought about by patient, gentle influence, rather than by force or manipulation.
* **Tongue (Hebrew, _lâshôwn'_):** From H3956, this noun refers literally to the anatomical tongue (of man or animals), but is frequently used figuratively in Hebrew wisdom literature to represent speech, language, or the act of speaking itself. Here, in the phrase "soft tongue," it highlights the manner and quality of communication, emphasizing that the power lies not just in what is said, but how it is said—with gentleness, kindness, and persuasive intent.
* **Bone (Hebrew, _gerem'_):** From H1634, this noun means "a bone (as the skeleton of the body); hence, self, i.e. (figuratively) very; bone, strong, top." In this proverb, "the bone" serves as a vivid metaphor for something hard, strong, rigid, or deeply entrenched—such as stubbornness, unyielding conviction, significant opposition, or even deeply rooted prejudice. It represents the most difficult obstacles that gentle persuasion can nevertheless overcome, suggesting a profound, internal transformation rather than a superficial change.

#### Verse Breakdown
* **"By long forbearing is a prince persuaded":** This clause introduces the first principle: patience is a powerful instrument of influence, especially over those in authority. "Long forbearing" translates the Hebrew idiom _'ôrek 'appayim_ (H753 + H639), literally "long of nostrils" or "long of face," which is a common idiom for slowness to anger, great patience, or enduring persistence. A "prince" (H7101, _qâtsîyn_) refers to a leader, magistrate, or ruler—someone typically unyielding or difficult to sway due to their position or inherent disposition. The verse asserts that even such a figure, accustomed to authority and perhaps resistant to advice, can be "persuaded" (H6601, _pâthâh_) not by force or immediate demands, but by consistent, patient, and enduring effort. This highlights the effectiveness of wearing down resistance through steadfastness and calm, allowing time for reflection and a change of heart.
* **"and a soft tongue breaketh the bone":** This second clause provides a vivid, metaphorical illustration of the first principle, emphasizing the surprising strength of gentle communication. A "soft tongue" (H7390, _rak_ + H3956, _lâshôwn_) refers to speech that is mild, gentle, kind, and persuasive, contrasting sharply with harsh, aggressive, or demanding words. The phrase "breaketh the bone" (H7665, _shâbar_ + H1634, _gerem_) is a striking hyperbole. It does not imply physical violence, but rather the astonishing ability of gentle words to overcome what seems impossibly hard or rigid—like deep-seated prejudice, stubborn resistance, or unyielding opposition. It suggests that persistent, gentle persuasion can penetrate and dismantle even the strongest barriers, achieving what direct confrontation or force cannot. The "bone" symbolizes the most formidable obstacles, which are rendered pliable by the consistent application of gentle, wise counsel.

#### Literary Devices
Proverbs 25:15 masterfully employs several literary devices to convey its profound truth. The primary structure is **Synthetic Parallelism**, where the second line ("and a soft tongue breaketh the bone") does not merely repeat the first ("By long forbearing is a prince persuaded") but rather develops and amplifies its meaning, providing a concrete and striking image for the abstract concept of patience leading to persuasion. The phrase "long forbearing" is an **Idiom** (Hebrew _'ôrek 'appayim_), literally meaning "long of nostrils," which is a well-established Hebrew expression for patience and slowness to anger. Most notably, the proverb uses a powerful **Metaphor** and **Hyperbole** in "a soft tongue breaketh the bone." The "soft tongue" is a metaphor for gentle, persuasive speech, while "breaketh the bone" is a hyperbole that vividly illustrates the immense, almost miraculous, power of such speech to overcome the hardest, most unyielding obstacles, symbolized by the "bone." This exaggerated imagery effectively communicates that gentle persistence can achieve what seems impossible through force, highlighting the surprising efficacy of non-coercive influence.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This proverb, while offering practical wisdom for human interaction, also subtly reflects profound theological truths, particularly concerning the character of God and the nature of His interaction with humanity. The concept of "long forbearing" (Hebrew _'ôrek 'appayim_) is frequently used in the Old Testament to describe God's own attribute of patience and slowness to anger towards His often rebellious people, as seen in [Numbers 14:18](/numbers/14-18 "Numbers 14:18 - The Lord is Slow to Anger and Abounding in Steadfast Love"). This suggests that human wisdom, as taught in Proverbs, mirrors divine wisdom; we are called to emulate God's patient and gentle approach in our dealings with others. Furthermore, the power of the "soft tongue" resonates with the biblical emphasis on the creative and transformative power of words, from God speaking creation into existence ([Genesis 1:3](/genesis/1-3 "God Speaks Creation into Being")) to the life-giving power of the Gospel message. The proverb thus elevates gentle, patient communication from a mere social skill to a reflection of divine character and a conduit for profound change, demonstrating how God often works through patient persuasion rather than brute force to bring about transformation in human hearts.

* [Proverbs 15:1](/proverbs/15-1 "Proverbs 15:1 - A Soft Answer Turns Away Wrath")
* [Ephesians 4:29](/ephesians/4-29 "Ephesians 4:29 - Edifying Speech")
* [James 3:5](/james/3-5 "James 3:5 - The Power of the Tongue")

### REFLECTION AND APPLICATION
Proverbs 25:15 offers timeless and counter-cultural wisdom for navigating relationships, leadership, and conflict in any era. In a world that often values aggression, immediate gratification, and forceful assertion, this proverb champions the quiet, persistent power of patience and gentleness. It challenges us to reconsider our default responses when faced with resistance or stubbornness, whether in personal relationships, professional settings, or even in evangelism. Instead of resorting to shouting, demanding, or coercing, the proverb encourages a strategic, empathetic approach that seeks to understand and gently persuade over time. This requires self-control, humility, and a deep trust in the long-term effectiveness of grace-filled communication. Applying this wisdom can transform fractured relationships, foster genuine understanding, and lead to breakthroughs where rigid opposition once stood, demonstrating that true influence is built on respect and enduring kindness, rather than fleeting displays of power.

#### Questions for Reflection
* **In what specific relationships or situations in my life do I tend to lack patience or use harsh words, and how might applying this proverb bring about positive change?**
* **What "bones" (deep-seated resistances, stubborn habits, or difficult individuals) in my life or sphere of influence might be overcome by a consistent application of "long forbearing" and a "soft tongue"?**
* **How can I intentionally cultivate greater patience and gentleness in my communication style, even when I feel frustrated or unheard?**

### FAQ
**What does 'long forbearing' mean in this context?**

Answer: "Long forbearing" translates the Hebrew idiom _'ôrek 'appayim_, which literally means "long of nostrils" or "long of face." This is a common biblical expression for patience, slowness to anger, or enduring persistence. It describes a disposition that does not quickly flare up in wrath or give up in frustration, but rather demonstrates sustained endurance and calm in the face of difficulty or provocation. It's an attribute often ascribed to God Himself, indicating His profound patience with humanity, as exemplified in [Psalm 103:8](/psalm/103-8 "Psalm 103:8 - God's Compassion and Patience"). In Proverbs 25:15, it means that a consistent, patient approach, rather than immediate demands or aggressive confrontation, is effective in persuading even powerful or stubborn individuals by allowing time for their perspectives to shift.

**Is 'breaketh the bone' literal?**

Answer: No, "breaketh the bone" is not meant literally. It is a powerful **metaphor** and **hyperbole** used to emphasize the astonishing and seemingly impossible power of a "soft tongue" (gentle, persuasive speech). The "bone" symbolizes something incredibly hard, rigid, or deeply entrenched, such as stubbornness, unyielding opposition, or deeply held convictions. The imagery conveys that patient, gentle words, when consistently applied, can penetrate and overcome even the most formidable barriers, achieving what physical force or aggressive tactics could never accomplish. It highlights that true strength and influence often lie in subtle, persistent persuasion rather than brute force, demonstrating the profound internal change that can be wrought by gentle means.

### CHRIST-CENTERED FULFILLMENT
Proverbs 25:15 finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. He is the embodiment of "long forbearing" and the "soft tongue" that "breaketh the bone" of human sin and rebellion. Throughout His earthly ministry, Jesus consistently demonstrated divine patience with His disciples' slowness to understand and their frequent failures, patiently teaching and correcting them, as seen in [Mark 9:19](/mark/9-19 "Mark 9:19 - Jesus' Patience with a Faithless Generation"). His "tongue" was soft, speaking words of grace, truth, and healing that drew multitudes, as attested in [Luke 4:22](/luke/4-22 "Luke 4:22 - Gracious Words from Jesus"). Yet, these gentle words carried ultimate authority, persuading hearts and transforming lives in ways no earthly prince or power could. The greatest "bone" to be broken was the hard heart of humanity, enslaved by sin and death. Christ, through His ultimate act of patient, humble obedience—even unto death on a cross—did not use force, but rather self-sacrificial love and a "soft tongue" of truth to break the power of sin and reconcile humanity to God, beautifully depicted in [Philippians 2:6-8](/philippians/2-6-8 "Philippians 2:6-8 - Christ's Humility and Obedience"). His gentle invitation, "Take my yoke upon you, and learn of me; for I am meek and lowly in heart" ([Matthew 11:29](/matthew/11-29 "Matthew 11:29 - Jesus' Gentle Yoke")), perfectly encapsulates the spirit of this proverb, demonstrating that the King of kings persuades not through coercion, but through enduring love and the irresistible power of truth spoken in grace.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 15:1

¶ A soft answer turneth away wrath: but grievous words stir up anger.

Ecclesiastes 10:4

¶ If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

Proverbs 16:14

¶ The wrath of a king [is as] messengers of death: but a wise man will pacify it.

1 Samuel 25:24

And fell at his feet, and said, Upon me, my lord, [upon] me [let this] iniquity [be]: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.

1 Samuel 25:44

But Saul had given Michal his daughter, David's wife, to Phalti the son of Laish, which [was] of Gallim.

1 Samuel 25:14

But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.

Genesis 32:4

And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now: