¶ The wicked [shall be] a ransom for the righteous, and the transgressor for the upright.
The wicked {H7563} shall be a ransom {H3724} for the righteous {H6662}, and the transgressor {H898} for the upright {H3477}.
The wicked serve as a ransom for the righteous, and likewise the perfidious for the upright.
The wicked become a ransom for the righteous, and the faithless for the upright.
The wicked is a ransom for the righteous; And the treacherouscomethin the stead of the upright.
-
Proverbs 11:8
¶ The righteous is delivered out of trouble, and the wicked cometh in his stead. -
Isaiah 43:3
For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt [for] thy ransom, Ethiopia and Seba for thee. -
Isaiah 43:4
Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. -
Isaiah 53:4
¶ Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. -
Isaiah 53:5
But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. -
1 Peter 3:18
¶ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: -
Isaiah 55:8
For my thoughts [are] not your thoughts, neither [are] your ways my ways, saith the LORD.
Context of Proverbs 21:18
Proverbs 21:18 is found within the wisdom literature of the Old Testament, specifically the book of Proverbs, which is a collection of pithy sayings offering practical guidance for living a godly life. The book often employs antithetical parallelism, contrasting the fate and characteristics of the righteous with those of the wicked. This verse fits squarely into that pattern, articulating a principle of divine justice and moral order within God's creation.
Key Themes and Messages
Linguistic Insights
The key Hebrew word here is kopher (כֹּפֶר), translated as "ransom." While "ransom" can imply a payment for release, in this context, it signifies a substitute or propitiation. It means that the wicked serve as a judicial exchange or substitute for the righteous. The trouble or destruction that might otherwise befall the righteous is diverted to the wicked, who become the "cost" or "price" for the righteous's deliverance. This is not necessarily a direct, one-for-one transaction but rather a principle of divine justice where the wicked ultimately bear the burden of their own choices, often inadvertently benefiting the righteous.
Practical Application
For the believer, Proverbs 21:18 offers a profound source of comfort and warning:
Conclusion
Proverbs 21:18 powerfully articulates a foundational principle of God's justice: the wicked will ultimately pay the price, and their downfall will serve to protect and vindicate the righteous. It is a testament to God's unwavering commitment to moral order, offering both a solemn warning to transgressors and profound reassurance to those who walk uprightly before Him.