Proverbs 16:29

KJV

¶ A violent man enticeth his neighbour, and leadeth him into the way [that is] not good.

KJV (with Strong's)

A violent {H2555} man {H376} enticeth {H6601} his neighbour {H7453}, and leadeth {H3212} him into the way {H1870} that is not good {H2896}.

Complete Jewish Bible

A violent man lures his neighbor astray and leads him into evil ways.

Berean Standard Bible

A violent man entices his neighbor and leads him down a path that is not good.

American Standard Version

A man of violence enticeth his neighbor, And leadeth him in a way that is not good.

Commentary

### SUMMARY
Proverbs 16:29 delivers a profound warning about the insidious nature of malevolent influence. It describes a "violent man" who, rather than resorting to overt force, cunningly "enticeth" his unsuspecting "neighbour," subtly leading them astray from a righteous path into a "way that is not good." This proverb underscores the critical importance of discernment in personal associations and highlights the destructive ripple effect of ungodly counsel and manipulative persuasion within a community.

### CONTEXT
* **Literary Context:** Proverbs 16:29 is situated within a section of the Book of Proverbs (chapters 10-29) primarily composed of individual, often contrasting, proverbial sayings. These proverbs typically highlight the distinctions between the wise and the foolish, the righteous and the wicked, and the consequences of their respective choices. Specifically, this verse follows a series of proverbs that address the power and danger of speech and influence. Proverbs 16:27-28 speaks of the wicked man who "diggeth up evil" and a "froward man soweth strife," while a "whisperer separateth chief friends." Proverbs 16:30 describes one who "shutteth his eyes to devise froward things" and "moving his lips bringeth evil to pass." In this immediate context, Proverbs 16:29 serves as a direct illustration of how such wicked intentions and deceitful communication manifest in leading others astray, emphasizing the active and destructive nature of the "violent man's" influence. The proverb contributes to the overarching theme of the wisdom literature, which calls for careful consideration of one's path and companions, as seen in the foundational contrast between the way of the righteous and the way of the wicked presented in [Psalm 1](/psalms/1 "Psalm 1 - The Two Ways").
* **Historical & Cultural Context:** In ancient Israel, the concept of "neighbour" (Hebrew: _rea'_) extended beyond mere proximity to encompass anyone within one's community or sphere of influence, including friends, associates, and fellow Israelites. Relationships within the community were paramount, and the integrity of these relationships was vital for social cohesion and moral order. Wisdom literature, like Proverbs, often reflected the societal values and ethical dilemmas of the time, providing practical guidance for daily living. The "way" (Hebrew: _derek_) was a pervasive metaphor in the ancient Near East, representing not just a physical path but one's entire course of life, moral conduct, and destiny. To be led into a "way that is not good" implied a deviation from the divinely ordained path of righteousness, which often had tangible social and spiritual consequences in a covenant community. The emphasis on avoiding corrupting influences was a cornerstone of Israelite ethical teaching, designed to preserve the purity and faithfulness of the nation to God's law, echoing warnings found in the Mosaic Law about [not following a multitude to do evil](/exodus/23-2 "Exodus 23:2 - Do Not Follow a Multitude to Do Evil").
* **Key Themes:** Proverbs 16:29 encapsulates several key themes prevalent throughout the wisdom literature. Firstly, it highlights the **destructive power of negative influence**, particularly from those characterized by injustice and cruelty. The "violent man" is not merely physically aggressive but embodies a disposition of moral corruption that actively seeks to propagate its harmful effects. Secondly, the proverb emphasizes the **subtlety and deceptive nature of temptation**. The word "enticeth" suggests a manipulative persuasion rather than overt coercion, indicating that evil often comes cloaked in appealing or seemingly innocuous forms, making it harder to discern and resist. This aligns with warnings about the deceptive nature of sin found in [Proverbs 1:10-19](/proverbs/1-10 "Proverbs 1:10-19 - The Enticement of Sinners"). Thirdly, the verse points to the **inevitable negative consequences** of succumbing to such influence. Being led "into the way that is not good" signifies a departure from moral uprightness, leading to foolish decisions, participation in harmful activities, and ultimately, spiritual and relational decay. This theme reinforces the biblical principle that [bad company corrupts good character](/1_corinthians/15-33 "1 Corinthians 15:33 - Bad Company Corrupts Good Character"), urging believers to exercise profound discernment in their relationships.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **violent (Hebrew, _châmâç'_):** From H2555, this word signifies more than mere physical aggression. It encompasses "violence," "wrong," "injustice," "cruelty," and "oppression." Thus, the "violent man" is not just someone prone to outbursts but a person fundamentally characterized by an unrighteous, harmful disposition, actively seeking to exploit or damage others through various means, including deceit and manipulation.
* **enticeth (Hebrew, _pâthâh'_):** From H6601, this root means "to open," "to make roomy," but figuratively, it means "to be simple" or, in a sinister way, "to delude." It implies "allure," "deceive," "flatter," or "persuade." This highlights the manipulative, seductive, and often subtle nature of the influence. The violent man doesn't force; he lures, making the wrong path seem appealing or harmless.
* **way (Hebrew, _derek'_):** From H1870, this term literally means a "road" or "path." Figuratively, and more importantly in this context, it refers to a "course of life" or "mode of action." It represents one's entire moral and spiritual trajectory. To be led into a "way that is not good" (H2896, _ṭôwb_, meaning "good" in the widest sense, including beautiful, pleasant, prosperous, well) means being drawn into a life of moral degradation, foolish choices, and actions contrary to God's design for human flourishing.

#### Verse Breakdown
* **"A violent man enticeth his neighbour":** This clause introduces the perpetrator and his method. The "violent man" (one characterized by injustice and cruelty) does not use overt force but rather "enticeth" or deceives. This enticement is directed at his "neighbour," indicating that the victim is someone within his sphere of influence or community, making the betrayal particularly poignant. The action is subtle, manipulative, and designed to lure rather than compel.
* **"and leadeth him into the way [that is] not good":** This second clause reveals the outcome of the enticement. The "violent man" successfully guides his neighbour away from the path of righteousness and into a "way that is not good." This "way" is a moral and spiritual trajectory characterized by wickedness, folly, and actions that contradict divine wisdom. The consequence is a departure from integrity, leading to detrimental outcomes for the enticed individual.

#### Literary Devices
Proverbs 16:29 employs several potent **literary devices** to convey its warning. **Personification** is evident in the description of the "violent man," who embodies the abstract concept of violence and injustice, making it a tangible, active force in the narrative. The proverb also utilizes **Metaphor**, where "the way" serves as a powerful symbol for one's entire course of life, moral conduct, and destiny. To be led "into the way that is not good" is a metaphorical journey into moral decay and spiritual peril. Furthermore, there is an implied **Contrast** between the "way that is not good" and the righteous path, which is the assumed standard of wisdom literature. This implicit contrast heightens the warning, urging the reader to discern and choose the good path over the destructive one.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 16:29 speaks directly to the pervasive biblical theme of influence and discernment. The "violent man" represents the embodiment of unrighteousness, whose very character is a force of corruption. This proverb warns that evil often operates not through brute force but through subtle persuasion, flattery, and deceptive allure, seeking to pervert the moral compass of others. The theological implication is that sin is not merely an individual failing but a contagious force that actively seeks to reproduce itself in others, leading them away from God's intended path of goodness and truth. It underscores the spiritual battle for the soul, where the enemy often uses human agents to ensnare the unsuspecting. This necessitates a vigilant and discerning spirit, rooted in divine wisdom, to identify and resist such destructive influences, recognizing that our associations profoundly shape our character and destiny.

* [Psalm 1:1](/psalms/1-1 "Psalm 1:1 - The Blessed Man's Path")
* [Romans 1:32](/romans/1-32 "Romans 1:32 - Approving of Evil")
* [1 Corinthians 15:33](/1_corinthians/15-33 "1 Corinthians 15:33 - Bad Company Corrupts Good Character")

### REFLECTION AND APPLICATION
Proverbs 16:29 serves as a timeless mirror for self-examination and a crucial guide for navigating relationships in a fallen world. It challenges us to cultivate acute spiritual discernment, recognizing that destructive influence often comes disguised as friendship, opportunity, or appealing logic. We must vigilantly guard our hearts and minds against those who would subtly entice us away from integrity, truth, and righteousness. This means not only avoiding overtly wicked individuals but also being wary of those who, through their words or actions, subtly normalize or rationalize "ways that are not good." For those who have been enticed, or who recognize themselves as having been the "violent man" in the past, this proverb is a call to repentance and a reminder of the profound responsibility we bear for the influence we exert. Ultimately, it compels us to choose our companions wisely, to walk in the light, and to be a source of positive, life-giving influence, reflecting the character of Christ in all our interactions.

#### Questions for Reflection
* **In what areas of your life might you be susceptible to subtle enticement or negative influence?**
* **How can you cultivate greater discernment to recognize manipulative or ungodly persuasion?**
* **Are there ways in which your own words or actions might inadvertently lead others "into the way that is not good"?**
* **What practical steps can you take to surround yourself with individuals who encourage you in righteousness?**

### FAQ
**What defines the "violent man" in this proverb?**

Answer: The "violent man" (Hebrew: _ish châmâç_) is not limited to someone who commits physical violence. The Hebrew word _châmâç_ (H2555) encompasses a broader range of wrongdoing, including injustice, oppression, cruelty, and moral corruption. Therefore, the "violent man" is fundamentally characterized by a disposition that seeks to harm, exploit, or pervert others, often through cunning and deceptive means rather than overt force. He is a person whose very nature is antithetical to righteousness and peace, and his influence is inherently destructive.

**How does one resist the subtle enticement described in the proverb?**

Answer: Resisting subtle enticement requires spiritual vigilance and discernment. Firstly, it involves grounding oneself deeply in God's Word and principles, allowing them to define what is truly "good" and "not good." This provides a firm standard against which all influences can be measured, as seen in [Psalm 119:105](/psalms/119-105 "Psalm 119:105 - Your Word is a Lamp"). Secondly, it necessitates cultivating a strong relationship with God through prayer, seeking His wisdom and guidance. Thirdly, it means carefully choosing one's companions, surrounding oneself with wise and godly individuals who encourage righteousness, as warned in [Proverbs 13:20](/proverbs/13-20 "Proverbs 13:20 - Walk with the Wise"). Finally, it requires courage to say "no" to seemingly appealing but ultimately destructive paths, even when it means standing alone.

**What are the ultimate consequences of being led "into the way that is not good"?**

Answer: The consequences of being led "into the way that is not good" are multifaceted and severe, impacting one's moral, spiritual, and often physical well-being. Spiritually, it means straying from God's will and truth, leading to a hardened heart and a diminished capacity for righteousness. Morally, it can result in compromised integrity, participation in sinful activities, and a distorted sense of right and wrong. Relationally, it can damage trust, foster conflict, and lead to broken relationships. Ultimately, such a path leads away from the abundant life God intends, towards destruction, as contrasted with the path of life in [Matthew 7:13-14](/matthew/7-13 "Matthew 7:13-14 - The Narrow and Wide Gates").

### CHRIST-CENTERED FULFILLMENT
Proverbs 16:29, with its stark warning against the "violent man" who entices others into a "way that is not good," finds its ultimate fulfillment and counterpoint in the person and work of Jesus Christ. While the proverb describes one who leads astray through deception and unrighteousness, Jesus is the embodiment of perfect influence, the very "Way, the Truth, and the Life" ([John 14:6](/john/14-6 "John 14:6 - Jesus is the Way, the Truth, and the Life")). He never entices or deceives but invites all to follow Him with pure motives and transparent truth. The "way that is not good" ultimately points to the broad road that leads to destruction, a path characterized by sin and separation from God, which is the domain of the "prince of this world" ([John 14:30](/john/14-30 "John 14:30 - The Prince of This World")). In contrast, Christ calls His followers onto the narrow path that leads to life ([Matthew 7:13-14](/matthew/7-13 "Matthew 7:13-14 - The Narrow and Wide Gates")), a path of righteousness, peace, and joy in the Holy Spirit. He is the Good Shepherd who leads His sheep to green pastures and still waters ([Psalm 23:2](/psalms/23-2 "Psalm 23:2 - The Lord is My Shepherd")), protecting them from the destructive influences of the world. Through His atoning sacrifice, Christ redeems those who were once led astray, transforming their hearts and empowering them by His Spirit to walk in newness of life, producing the fruit of righteousness rather than the works of the flesh ([Galatians 5:19-23](/galatians/5-19 "Galatians 5:19-23 - Works of the Flesh and Fruit of the Spirit")). Thus, the proverb's warning serves to highlight the profound need for the redemptive and guiding work of Christ, who alone can lead humanity into the way that is truly good.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 2:12

To deliver thee from the way of the evil [man], from the man that speaketh froward things;

Proverbs 2:15

Whose ways [are] crooked, and [they] froward in their paths:

Proverbs 12:26

¶ The righteous [is] more excellent than his neighbour: but the way of the wicked seduceth them.

Proverbs 3:31

Envy thou not the oppressor, and choose none of his ways.

Proverbs 1:10

¶ My son, if sinners entice thee, consent thou not.

Proverbs 1:14

Cast in thy lot among us; let us all have one purse:

Nehemiah 6:13

Therefore [was] he hired, that I should be afraid, and do so, and sin, and [that] they might have [matter] for an evil report, that they might reproach me.